Da Luo is no disaster!

Across the heavens of the universe, everything is eternally free.

The reason why Da Luo is free of disasters is that Da Luo runs through all timelines. At the end of the Taiyi Era, the universe was boundless and empty, there was no matter, there was no ancestral qi, and even the Great Dao did not exist, so all the laws, all the arts, all the Dao, all the changes in the vitality, and all the Dao magic powers in the universe could not harm Da Luo.

Because these are all born after the beginning of the Qi, Taiyi is 'nothing', and Zhu Daluo was born in the Taiyi Era, so what is not in the Taiyi Era cannot be contaminated with the innate immortal aura at all.

And the innate immortal aura is the path light of the true self, and it is also the manifestation of the path of Daluo, and there is no such thing as the innate immortal aura harming each other.

Therefore, in the desolate universe, there is nothing that can hurt Da Luo.

This is the worldview of the great power to create the Flood Wilderness, even if you have proved the power of Pangu, you can't go against your own worldview, in other words, this is the rules of the game of the Flood Wilderness.

The River Styx separated two paths from its own spiritual light and turned into two sword lights, which are also innate spiritual treasures - Yuan Tu and Ah Nose two swords. However, these spiritual treasures separated from the innate immortal aura of Da Luo are still a part of Da Luo, so unlike the spirit treasures transformed by Da Luo, they cannot exist independently, but are the differentiation of Da Luo's Dao.

Or it can be called a companion spirit treasure......

The Three Treasures Ruyi held by the Yuan Shi Tianzun, the Qingping Sword of the Lingbao Trumpet Tongtian Sect Master, the Xuanhuang Linglong Pagoda of Heaven and Earth in Taishang, and the lotus platform where Shakyamuni sat are all transformed by their own spiritual light.

Patriarch Kunpeng saw that the Styx River separated the two swords from his own aura, but he did not equally divide the spiritual treasure to deal with it, for him, there is no difference between the accompanying spiritual treasure and his own aura, rather than differentiating it, it is better to return to himself, he is the son and son of the chaos gods and demons, and the innate gods and demons follow the feet, and he is more accustomed to returning the magic power to himself.

It is different from the Terran Da Luo, who is weak and accustomed to refining magic weapons and borrowing foreign objects to fight the law.

For him, his Chaos God and Demon Body is the most competent magic weapon.

However, the Styx River divides the two associated spiritual treasures also has its own reason, like him and other profound Da Luo, the truth contained in the Da Luo Dao Fruit is complete and profound, involving a wide range, just like a complete universe of the Heavenly Dao, so it is a little inconvenient to use, because the Dao of Da Luo affects the whole body, and his Dao fruit is mixed, but it is difficult to flexibly use the killing method in his Dao Fruit.

Therefore, it is necessary to entrust these avenues in the accompanying spiritual treasures.

This kind of spiritual treasure is entrusted to Da Luo's own avenue, and in the future, it will also participate in the development of the flood famine, and become one of the principles of the composition of the flood itself.

After the opening up of the flood wilderness, if Da Luo himself preached Pangu, such a spiritual treasure would be the manifestation of some kind of great avenue...... Or it can be called an innate treasure.

The Three Treasures in the hands of the Yuan Shi Tianzun are the three treasures of the essence and the spirit of the three treasures, after this truth participates in the development of the wilderness, a congenital and innate soul, at the beginning of the birth of the body there are three treasures differentiated.

From then on, the vitality in the body of living beings is divided into essence, energy and spirit.

This is the fundamental principle of refining and refining qi, refining qi and transforming gods, refining gods and returning the void to the immortal Dao, a monk of the immortal path should practice according to the Three Treasures Ruyi Dao practice, the Three Treasures Ruyi can control the essence of the Three Treasures of the Three Treasures, if there is a monk who follows the way of refining and refining the qi, refining the gas and transforming the gods, if the monk is not inferior to the Yuan Shi Tianzun, the Three Treasures Ruyi can interrupt his Dao base.

Therefore, this thing is the treasure of the Xuanmen Taoist system, symbolizing the dignity of the Xuanmen under the command of the Yuan Shi Tianzun.

It is also the embodiment of the authority of the beginning of the Xuanyuan Dynasty.

Qingping Sword is not the treasure of Xuanmen, but the treasure of the Sect, symbolizing the principle of interception, so it is the companion spirit treasure of the Tongtian Sect Master, not the companion spirit treasure of the Spirit Treasure of the Great Tianzun.

When it comes to the realm of Yuan Shi Tianzun, there is actually no difference between having the Three Treasures in his hand and not having the Three Treasures...... Just to use this treasure to entrust the cause and effect of Xuanmen, if you intend to pass on the position of the three deities of Xuanmen, as long as you give this treasure to a disciple, let him take charge of Xuanmen on his behalf.

The Xuanhuang Linglong Pagoda of Heaven and Earth in Taishang is the companion spiritual treasure of the way of merit, so the law is not broken.

It's a pity that Da Luo itself is not touched by ten thousand laws, and there are no disasters and no disasters, so this treasure is relatively chicken...... It is just a symbol of the way of Xuanmen transcendence, it is the treasure of Taoism, Taoism is also a religion of God, so it needs the Xuanhuang Linglong Pagoda of heaven and earth to bless believers, and bless the believers with the way of merit, so that there is no disaster and no disaster, which is called the people.

The Yuan Tu and Ah Nose two swords that are incarnated by the River Styx are also the manifestation of its avenue, and they carry the truth of the River Styx.

Yuan Tu is the way of killing and robbery, running to kill and rob, cleaning up cause and effect, holding a sword to hang above the famine, every time the cause and effect are chaotic and the heavens and the earth are entangled, the operation of heaven and earth is entangled with all kinds of contradictions, and the future of all living beings is chaotic, and the accumulated contradictions affect the operation of the flood and famine, there will be the sword of killing and robbery falling, slaughtering all sentient beings, setting off a boundless catastrophe, killing all kinds of chaotic possibilities, so that the heaven and the earth are clear.

Before this slaughter, there was no flood era, and it started in Pangu when the Styx preached the Tao.

It symbolizes the natural selection of the River Styx's natural selection, survival of the fittest, so the Yuan Tu Sword is the sword of killing and robbery, extremely fierce, except for Da Luo, everything can be killed.

Ah or none, nose or between, Ah nose is infernal sword, Ah nose sword is infernal sword.

In order to establish the true way, he created his own Dao - the Demon Dao, as a symbol of the unity of Buddha and Demons, the most bitter Abi Hell authority, and gave it to the former Demon Dao Sect Leader Mo Rahu, who incarnated as the Styx Sect Leader to entrust the cause and effect of Buddhism and was the Great Asura Sect Master.

After the cause and effect of Morahu was given to Chen Ang by the Xuanmen Buddhism, Styx incarnated as independent, and the two swords of Yuan Tu and Ah Bi, which were originally entrusted with demonic killing and infernal hell, were refined by Styx with a new demonic truth.

Now the Nose Sword is called Infernal Hell, but it is actually the way of evolution.

Complementing each other with the killing and robbery of the Yuan Tu Sword, the heavens descend to kill and rob all living beings to clean up the cause and effect, if there is only the Yuan Tu Sword, it is a kind of uninterrupted reincarnation, every time a reincarnation, the flood descends to kill and rob once. It is not entirely in line with the way of Styx, so Styx is supplemented by the Infernal Nose Sword, which is the Sword of Evolution.

It can also be called the sword of heaven's will, every time you kill and rob, there must be heaven's will on top, and if you don't agree, you will live, and if you don't, you will die.

If this sword falls into the hands of other powers, it must be the great supernatural powers and the three thousand great Luo who have set the general trend of heavenly will.

However, the River Styx hangs high in the will of heaven and eliminates sentient beings by killing and robbing, but it is only the general trend, regardless of individual beings, the one who survives is the truth, not to control the will of heaven and clean up, but to avoid using human and divine powers to go against the general trend and prevent the natural evolution of heaven and earth. The last time Styx met Sanqing, there was an incident, which was the providence of Tongshang.

Taishang is based on nature, and the beginning is based on Xuanmen, which restricts the sword of heaven's will.

Nature is the nature of heaven and earth, the way of inaction, the will of heaven is left to nature, if the flood is broken, the will of heaven is favored by the acquired souls, and the evolutionary killing that descends is to force the congenital beings who swallow the huge vitality, such as all kinds of huge beasts, gods and demons evolve, set off a killing and eliminating these stubborn people, if the congenital creatures become acquired, they can commit suicide and survive, if they do not change, there will be a disaster of extermination.

The way of nature is to let the living beings obey the environment, and it is also the noble principle of the Xuanmen Immortal Dao, protecting the living beings, so once the critical living beings survive, there will be killing and falling.

Of course, if there are divine beasts such as Kunpeng and True Dragon that escape the killing, it is natural, and there is no need to pursue it.

Xuanmen is the evolution of the vitality, and the vitality of the flood is definitely more and more biased towards the day after tomorrow, which is the general trend of heaven's will, that is, there are creatures in the flood and wilderness to care for the environment and preserve the vitality of heaven and earth, and this trend cannot be reversed, but can only be delayed.

Because the innate vitality is not conducive to the way of Da Luo.

Providence, in the end, is the will of Da Luo, the will of the great supernatural powers, so once Da Luo promotes the general trend, there will also be killing and robbery.

"What a Yuan Tu, Ah Nose Two Swords!" Patriarch Kunpeng calmly watched the Styx turn into two swords, but he just let it go, and did not have the slightest intention of stopping it, on the one hand, it could not be stopped, Tai Yi Ji had no time, all the exchanges and fighting methods were completed at the same relative time, just like the battle that stopped at that time.

The second is that there is no need to stop it, Yuan Tu Ah Nose can't hurt the innate immortal aura at all.

Yuan Tu's sword light took the first step, turned into a flying rainbow and went around the spiritual light transformed by the Kunpeng Patriarch, the Kunpeng Patriarch just sneered and let it do it, and sure enough, the sword light fell on the spiritual light, empty, and bypassed, the innate immortal spiritual light did not interact with anything at all, including itself.

Two shadows are intertwined, what can collide?

Therefore, even if Styx has great ability, it can only take advantage of the opportunity that Meng Xin Da Luo has just manifested to the Taiyi Era, the instability of my own self, and the opportunity of shaking the spiritual light, intercepting a little light and shadow, and it will not involve the root of Da Luo at all.

But Styx was not annoyed, but laughed: "Kunpeng Daoyou, you have fallen for my calculations!" ”

Kunpeng's face changed at this time, and he felt that the downstream of the timeline of the Flood Desolation, that is, his future, a sword of killing and robbery and the sword of heaven's will suddenly fell together......

After the flood opened up the number of yuan, in the north of the poor, there were those who had the Stygian Sea, and the Tianchi was also.

There is a fish, which is thousands of miles wide, and there is no one who knows its cultivators, and its name is Kun.

The North Ming is the transformation of Emperor Ku, Emperor Ku's death essence and birth of Da Kun, Da Kun was born in the world, there is infinite divine power, born and self-aware, is for the innate gods and demons...... When Da Kun was ignorant, he swallowed his vitality and followed the road, and the two swords of Heaven's Providence were hanging high above the flood wilderness, and suddenly a sword fell, which was to kill and rob, and fell into Da Kun's dream.

In his dream, the big kun turned into a pengbird, rode the wind, and flew to the south of the underworld.

Falling into the southern underworld, he got the essence of the emperor, and suddenly the essence of the two was combined, and he became Kunpeng, and Kunpeng was free in his dreams, with nothing to rely on...... Everything in objective reality, including human beings themselves, is opposed and interdependent, so there is no absolute freedom.

The way of the Buddha is based on the way of the devil; Da Luo is eternal, and it must also depend on reality.

A thing is born without dependence, if it is not bound, it does not exist.

How can there be absolute freedom?

Among Daluo, can there be those who are helpless and absolutely free?

Yes......

If you want to have nothing to rely on, you have to have nothing to rely on...... A spiritual world that transcends reality and pursues absolute freedom...... That's the way to get away.

Zhuang Zhou Avenue - the dream of preaching.

Giving up all the reliance on reality, all the 'names', and pursuing the absolute spiritual freedom in the dream, naturally can not be stuck in time and space, without hindrance to everything, not to mention going back to the timeline, even if it is beyond the timeline, it is no problem, eternal and free, no disasters and no disasters, and the person who obtains such a spiritual realm is, of course, also Da Luo.

This is the way of Zhuang Zhou, all things have no self...... Qi Bi is, Qi is right and wrong, Qi is me, Qi life and death...... Heaven and earth are born with me, and all things are one with me.

It seems to be the simplest and easiest to enlighten Daluo, and you only need to dream of absolute freedom.

But......

Kunpeng had no self and no self in his dream, cut off the last bit of obstacle, and after preaching Daluo, he contacted himself in the Taiyi Era, and woke up in an instant, he was terrified, broke free from the dream, and scolded angrily: "Styx, you pit me again!" ”

But it's too late...... He has already preached Dara!

He returned to the Taiyi Era in a dream and became a Chaos God and Demon, so he naturally became a Dao Daluo!

In fact, although Zhuang Zhou does not often come forward, he is also a real person of Pangu, Pangu Mengjun is a law, he dreamed that he became Pangu, so he proved that Pangu, his Daluo Dao, even Sanqing admired. In a dream, the pursuit of absolute freedom in the spiritual realm must first be selfless and not be hindered by reality.

Zhuang Zhou can do without himself because he can break the way of materialization......

In the past, Zhuang Zhoumeng was Hu Die, and Hu Die was lifelike. Self-metaphor is suitable for the will! I don't know how to do it. Oh Ran Jue, then Yu Ran Zhou also. I don't know if Zhou's dream is Hu Die? Hu Die's dream is Zhou and? Zhou and Hu Die must have a difference. This is called materialization.

Even if it is absolute freedom in the dream, there is nothing to rely on, there is no self and no self, and you can stick to the true self, this is the realm that can truly break through the distinction between the true self and the self, Zhuang Zhou can strengthen the true self no matter who dreams of it, is this the realm that the Kunpeng patriarch can achieve?

Therefore, Kunpeng was led into the dream by the River Styx to kill, and when he preached Daluo in his dream, he also lost himself in an instant, and had nothing to rely on, and after preaching Daluo, he ran through the past and the future, of course, and the Kunpeng of the Taiyi era came from the same source, and now Kunpeng can only use the self of the entire timeline to cut off the connection between the self and reality in the dream, and pull back the self that broke off the foundation of the self.

At this time, Styx smiled and did not interfere to stop him.

It was not easy for Patriarch Kunpeng to pull himself back, so that he had a basis and a foundation, and he instantly fell into the spiritual realm of absolute freedom and fell into Da Luo...... Patriarch Kunpeng needs to re-determine his origin, go back to the beginning of his birth, modify the world line tampered with by Styx, and even sharpen his own calamity a few more times to dispel the influence of Zhuang Zhou's Dao on him.

Zhuang Zhou's realm is too awesome, he Kunpeng can't afford to mess with it, Zhuang Zhou can materialize selflessness, and his Kunpeng hasn't seen his self-consciousness so open.

But by this time, Styx had already got what he wanted.

Just now, Kunpeng preached with the body of the Great Kun, in the dream it was naturally the origin of the two emperors who were united, the North Underworld migrated to the South Underworld, and the body of Kunpeng preached at the same time, but outside the dream, the Great Kun transformed by the essence of Emperor Ku has been trapped in the North Underworld, and the Styx took the opportunity to take the Southern Underworld away and turned into the South China Sea and returned to the ruins.

Now, although the timeline has been restarted by the Kunpeng Patriarch, the matter will change, but the Tao will not change.

The River Styx has already borrowed the South Styx to return to the ruins, and the way to return to the ruins is all in the heart, even if everything changes back, it can't change the Tao itself.

After Kunpeng reshaped his origin, he found that Styx was holding a sword and laughing, and he immediately became angry, and his innate immortal aura stabilized again, only to find that Styx also took advantage of his aura to waver, robbing him of a little of his aura. Styx smiled and said, "Ancestor, you lost!" Please also join my Demon Sect ......"

Kunpeng turned his face and scolded: "You guy has already taken the lead, and you have intercepted a wisp of my incarnation without saying hello!" Say hello now, do you think you respect me? ”

"How can the aura that you have robbed with your ability be counted in the gambling contract?" Styx said shamelessly, "I also ask the Kunpeng Patriarch to give me the incarnation that I promised to enter my demon path before." ”

Patriarch Kunpeng trembled angrily.

"Shameless...... Shameless......"

But seeing that Styx was not ashamed, but proud, he knew that this guy's face was already comparable to the innate treasure, refining it, not even the book from the ground, and if he continued to fight, it would also damage Kunpeng's own skin, so he had to unwillingly turn out a little spiritual light and throw it into Styx's hand, Styx made a joke, sang a promise and left.

Now Patriarch Kunpeng is angry, and if he doesn't leave, he is afraid that Kunpeng will fight with him.

"Kunpeng Daoyou really knows the destiny of heaven and knows the number of days, and knows that my demon path has a chance to prosper, and I will vote with all my heart, I will definitely help him to be the demon sect leader, and take charge of the world's alien people who enter my demon path......" Styx Mei Zizi calculated: "The biggest number of days in the desolate world is the great prosperity of the human race, sixty percent of the Da Luo are from the human race, and two percent are entangled with the human race, either being worshiped as a god, or being the leader of the human emperor and the mother of the human sect." ”

"Whoever dares to obstruct the great prosperity of the human race is to oppose eighty percent of Da Luo, and he will be knocked to the ground and step on 10,000 feet."

"I think I'm also from the Terran race, but the Terran has to have a villain catastrophe, and if there are people, there will naturally be demons, and they will definitely stand on the side of the Terran in the right way...... It's all dirty deals, so the villain has to have my magic way to act as a villain. Lao Tzu himself is a human, how can he lead the demons against the human race? ”

"Naturally, he sits on the platform, holds the sword of killing and robbery, runs the will of heaven, and kills the demons and monsters."

"This classic demon road villain character...... Kunpeng, who should you be? Lao Tzu finally crawled out of this basin! ”

Styx threw this black cauldron to Kunpeng, and his heart was relieved at the moment...... He set up the Ten Dao and Ten Ancestors of the Demon Sect, just to throw the pot to others, and Styx's idea was to be a referee, otherwise wouldn't he set up a killing robbery to take advantage of the Sanqing and them? But he is stained with demonic cause and effect, he is the leader of the demonic path, and there is no one in this world who is a referee while leaving the game.

Entering the game and serving as the leader of the Demon Dao is equivalent to becoming the person who should be robbed in this game.

That is to be at the mercy of the Sanqing Buddhism, so he must be the same as the Sanqing and them, be a chess player, and use the righteous and the demons as chess pieces to play with each other, and only push the direct cause and effect related to the demon path on his own body to others, so that he can be high, run and kill, be at ease, and not touch the cause and effect.

He pinched his fingers and calculated, the back-handed man he prepared was only worth five, and after his calculations, it would take about five more, and only by gathering the Ten Ancestors of the Demon Dao could he fully trust cause and effect, but the Ten Ancestors of the Demon Dao were so useful chess pieces, of course, the more the better!

Styx put away the sly smile on his face, reverted to a nonchalant and detached, true appearance, and walked towards the other newcomer he had just enlightened......

"Holding the stars in your hand to hold the heavens, there is no god like me in the world."

"A handful of Yuan Tu hangs on his head, and it is true that he does not touch cause and effect!"

"This fellow Daoist ...... You and I are destined ......"