Chapter 33 Tianzun falls and determines the number of calamities

Chen Angqu pointed to the falling, on the chessboard in front of him, a piece of air like a heavenly river suddenly floated, and the white children that fell before were connected together, like a dragon that originated outside the nine heavens and fell into the winding heavenly river of thirty-three days, this heavenly river dragon shook its head and shook its tail, flowing in the chessboard, and the rhyme merged into the middle plate, and the scattered sons scattered outside the qi network, the layout was a change, as Lao Jun saw that there was a river map.

Guanyin Bodhisattva sat in the purple bamboo forest, and the dragon girl of good fortune was feeling uneasy there, and saw the Bodhisattva open his eyes and look at the outside of Luojia Mountain, the suppression of the jade bottle outside the divine mountain, a mysterious qi machine, falling on the mountain, faintly colluding with the human world, equivalent to the weight of a world, suppressing the mountain, it is really a big Luo Jinxian can not turn over.

The dragon girl of good fortune said uneasily: "Bodhisattva! But has it changed? ”

Guanyin Bodhisattva said: "You go and see, the Venerable of the Taishan Divine Court, the Emperor of the Oriental Chongsheng, and the Emperor of Taishan Mansion?" ”

The dragon girl of good fortune ascended the altar, looked at the luck of Mount Tai in Dongyue, only felt that the halo of the divine court was like a wisp, crumbling, and the black qi of the ghost country in Artemisia was broken. Back to the report: "Bodhisattva, that Taishan Shenjun somehow provoked a demon monkey, and now he has overturned the ghost country in Artemisia, made a big fuss about the Taishan Divine Court, and agreed with the prince to fight in Tianhe!" ”

"There's someone behind that monkey's head!" Guanyin Bodhisattva smiled.

"Although Taishan Mansion Jun is the respect of the earth, the status is noble, but the strength of the person behind him is terrifying, he suppressed my bottle on the mountain, there is a river diagram qi flow, faintly with the gas of the heavenly river. Taishan Mansion Jun has even been touched by others! The result of this battle, I am afraid that it will not be as he wishes. ”

The dragon girl said strangely: "Bodhisattva, Emperor Dongyue is the Venerable of the Earth Yuan, an important minister of the Heavenly Court, and there are countless friends among the great supernatural powers of the Three Realms, how can you let a demon monkey be bullied on the head?" ”

"The holy will of the Great Heavenly Venerable is unpredictable, and Emperor Donghua and I have been blocked by the Immeasurable Heavenly Venerable, even if there is Zhen Yuanzi who can help, but the Lord of the Earth Immortals, how can he be willing to die for the Lord of the Earth? The disciples under the Infinite Heavenly Venerable made a move, among the three realms, if someone bullied the small with the big, should the Immeasurable Heavenly Venerable really be a good match? If it really provokes that Tianzun to take action in person, this matter will really be unavoidable, and there will be no room for buffering. The opening of heaven and earth is less than one yuan, and the killing and robbery are really endless. ”

Avalokiteshvara, with compassion, lowered his eyes and stopped mentioning the matter.

At this time, on the chessboard, the qi machine has been clear, that Chen Ang white chess dragon is divided into three veins, one meanders, the qi veins are constantly evolving the Tianhe, a scattered scattered, partial qi machine hook, the mystery is deep, unpredictable, and there is a blank rhyme, such as the sea and the abyss, it is the phase of the river map, the last one is very deep, unpredictable, if it continues, there is really a netherworld to open up, the phase of the Styx. These three connect heaven and earth, connect the four seas, and occupy one water element of heaven and earth.

And the old gentleman's chess momentum, humility like a valley, clear air floats up with the sky, turbidity sinks to the ground, while the chess momentum is clear, mysterious and unpredictable, such as thirty-three days, there is a great avenue of opportunity, where the qi is deficient, Da Luo Tian is the living eye, and the scattered zero is the stars outside the sky. On the other side, the chess pieces are thick, dividing yin and yang, and there is a genus of the underworld in the world.

The two chess positions are connected, which is the phase of the Three Realms of Evolution.

Lao Jun opened the world, Chen Ang throughout, one divided yin and yang, Ding Ding Qing turbidity, one operated the qi machine, and created the three worlds, exactly: open the world and open the earth, Da Luo Zun, run the three-element creation road.

"After the opening of heaven and earth, the five elements of yin and yang are completed, and the opportunity of the avenue is the beginning of the immortal road. But the path of immortals can be based on the avenue, and the path of the gods must have a foundation for dwelling in the world. Regardless of Taoist gold, wood, water, fire and earth, Buddhism, wind, earth, water and fire, they are all empty avenues and non-resident foundations. Thinking of the opening of heaven and earth, the achievement of the universe, except for the void, all matter, the foundation of the gods, is nothing more than - heaven, earth, water. ”

Lao Tzu said with a smile: "Taoist friends say that the three elements, it is since ancient times, the gods are in the right position, and all the gods and the earth are only included in the three elements, sacrificing to the sky, sacrificing the earth, and sacrificing water, which is the true nature of morality, and I am too clear, which is the summary of all materials and the foundation of existence." ”

"I think that the Emperor of Dongyue is the Emperor of the Earth and the Emperor of the Water Yuan, and he has the posture of the Emperor of Heaven. Emperor Ziwei, Doumu Aizi, the god of Tianshen Xing, occupies Tianyuan, although it only accounts for one yuan, but Tianyuan is the king of the three elements, the sky is yang and the earth is yin, the sky is born of water, the heavenly realm is the hub of the three realms, but it is better than the king of Dongyue Fujun, and he should be the commander of the three realms. ”

"However, the two of them competed, the position of the Emperor of Heaven has been hanging for a long time, and this is only thirty-three days to open up, under the nine heavenly stars, another heavenly realm, the Jade Emperor should be born, for the king of Tianyuan, and then the Buddha Lao and divide the netherworld, so that the earth is divided into two, the world is netherworld, and the three realms are formed. After that, the Jade Emperor Datianzun, sealed the dragon clan in the four seas, and then weakened the water yuan of Dongyue, and even eliminated and fought, and his power rose sharply. ”

"More heavy beds? Stacked houses, the system of redundant officials and redundant duties, the structure of the heavenly court, the gods of wanton, the ancient rain master, the authority of the Lei Gong, and the priesthood of Zhurong and Gonggong have all been wantonly split, and the power and position are vague, and there are often four or five immortals in one position. The Emperor of the Three Officials is divided into three powers, and the Five Qi True Monarchs are divided into nine star powers, and the clerical positions are chaotic, and the weak ministers are respected, and the power is taken inside. It's really a good idea. ”

"If you rule by vertical arch, the three realms will govern together, and the Jade Emperor Great Tianzun is really unfathomable."

Chen Ang sighed and said, "But what is the use of this Heavenly Court? If Shinto is prosperous, it will be humane, and heaven and man will commit each other, and it should have killed and robbed endlessly. That love and hatred, good and evil retribution, is the opportunity of humanity, wind, rain, thunder and lightning, natural disasters and disasters, is the authority of heaven, and now Shinto has seized the right of humanity, and the gods love and hate, and they are sent to disasters. Good and evil are rewarded, and they are divided into the next life and the previous life. How to develop with Shinto over humanity? Punish people and bring disasters, how can the common people be innocent? ”

"The Great Heavenly Venerable uses the induction of heaven and man, runs the way of heaven, discusses good and evil in the world, and blesses disasters, although it is said that the sky has eyes, and good and evil are rewarded. But in this way, there is no distinction between heaven and man, and there will be chaos for a long time, and chaos will be difficult. Only then will every yuan reopen the world and clean up cause and effect. The gods live forever and humanity is gone...... How is it different from a stupid worm? ”

Lao Tzu said: "The Great Heavenly Venerable operates the Shinto, the Three Realms of Reason, there is no immorality, educates sentient beings, tends to good and eliminates evil, so that there is a way in the underworld, good and evil are rewarded, and the merit is great." Daoyou has said it! ”

"If good and evil are rewarded, there will be selfishness. Natural selection, survival of the fittest, and the way of heaven. Good and evil benevolence are humane, and governing heaven with humane principles is the way of God today, so the supreme justice of the way of heaven is lost, all things are still fighting, and the progress and development of humanity are lost, and self-improvement is endless, so Shinto, there should be a catastrophe! ”

"What do you mean by being a friend of the Dao?" Lao Tzu sighed.

Chen Ang was silent, and only after a long time did he fall and said: "All laws are impermanent, the way of heaven has changed, and all immortals and holy Buddhas should have a catastrophe!" to test Shinto. All that does not change should be corrupted. ”

As soon as Bai Zi fell, on the chessboard of the Three Realms of Evolution, the catastrophe was faint, Chen Ang fell with a word, and the heavenly machine immediately changed, and the gods and Buddhas of the four directions felt the signs, pinched their fingers, and felt that the heavenly machine was chaotic, and it was difficult to grasp the clues.