Chapter 275: Second Divine Sense

Anyone who practices magic knows that it is easy to break through in battle, because battle will mobilize all the potential in the body. And when he carved the ghost head knife just now, it was equivalent to making his divine consciousness exert its potential, and it also made a breakthrough in his divine consciousness. It's just that I didn't expect that the breakthrough of divine consciousness would increase divine consciousness so much.

When he figured this out, he felt that he should sleep and refresh his senses. Although practicing divine consciousness and magic power can improve the mental state, it does not mean that the body is not tired. The physical body should be different from the divine consciousness, and there should be proper rest, especially the internal organs, which are relatively weak, and there must be a certain buffer adjustment to ensure physical strength.

But the rich vitality made him reluctant to sleep, and he felt that it would be a waste not to practice witchcraft. Therefore, he still did not rest, but continued to practice magic power and divine consciousness, because cultivation is a kind of consolidation, and the sudden improvement of this divine consciousness must be consolidated.

Although the sea of divine consciousness made him feel strange, he didn't think much about it, in his mind, there was a sea of magic power, and naturally there was a sea of divine consciousness. It's just that he didn't think about it, he had never heard anyone say it in the Wu Clan Country, and the Divine Consciousness Exercises he practiced were still from the Five Spirits Country.

Maybe you feel that there is too much to learn, too much to do, but little time, and everything has to race against time. So he took out the "Red Flame Gong" first, because the master asked him to see it just now.

This fire attribute spirit witch technique is different from other spirit witch techniques, all the tricks are as fierce as fire, and it is really suitable for the feeling of a blacksmith. For example, there is a Fire Sea Sword Mountain in it, which sounds extremely fierce.

And Meng Winding Red Dragon pays more attention to how to collect fire essences, because opportunities are given to those who are prepared. If you really encounter any essence source, you don't know anything, you can only miss such an opportunity.

There is no clear statement in "Chiyan Gong", it only says that things like fire spirits, after being discovered, the fire essence should be covered with witch power, and it is best to wrap it, so that the fire spirit does not have the possibility of escaping, and then find a way to absorb it into the body, store it in the sea of witch power, and refine it with witch power.

And how to absorb into the body is not said, the process of refining, it is just a simple explanation, that is, to inject the divine consciousness into the sea of magic power, and then inject the magic power into the fire essence, so that the fire essence is controlled by the divine consciousness, and then the fire essence will be yours.

He thought about it for a while, and felt that if he used magic power to wrap the fire essence, he would at least reach the Great Wizard before he could completely release the magic power, and it was possible to wrap the fire essence, and below this level, it might be a certain degree of difficulty.

Then he paid attention to the method of cultivating soul power of the spirit witch, which was similar to the method of improving the divine consciousness mentioned by the master, mainly through meditation, so that the divine consciousness could communicate with the attribute vitality and improve the affinity for the attribute vitality. Compared to the "return to the basics" method, it is much worse, at least in terms of the speed of improvement.

After reading the "Red Flame Gong", he didn't look at other spirit witch techniques, because he didn't have the consciousness to be a spirit witch, and now except for the earth, gold, and fire attributes, the other attribute levels are too low to perform the spirit witch skills.

He took out the "Ten Thousand Ancient Dan Sutra" again, wanting to have a comprehensive understanding of alchemy, and he had read half of the book, so he continued to look down in the original position.

Although I already know the basic division of alchemists, when I look at it again, I still feel different. In addition to the four grades of pills, pills, gods, and elixirs, each grade is divided into nine grades, also known as Zhuan Dan.

Zhuan Dan refers to the quality of the pill, that is, the medicinal properties of the pill, as long as the Dan is refined into the pill, the higher the pill is, the purer the pill, the less impurities, and the better the effect of the pill.

Refining different pills is naturally a division of pill masters. The higher the level of the elixir refined, the higher the level of the pill pharmacist, because when the elixir reaches the ninth turn, even the ordinary pill pill also has the effect of resurrecting the dead.

He felt that the pill given by Wu Yuanying should be a golden pill with more than four turns, otherwise it would not have that kind of medicinal power. And the "Mixed Yuan Dan" may be a divine pill.

In the "Wangu Dan Sutra", what he gained the most was the cognition of some herbs, although he had been helping Wu Gong pick herbs in the mountains and forests, but he was not very clear about the level of herbs.

Herbal medicine is also divided into nine grades, but the division is complicated. First of all, the age is more than 1,000 years, and the basic herbs are more than five grades, and the role of medicinal properties is also a factor in dividing grades. For example, Yuan ginseng is a three-grade herb within a hundred years, but it is a five-grade herb for a thousand years, and a five-year-old ginseng must be a nine-grade herb, because the medicinal effect is different. In addition, the grade of herbs will be different depending on the degree of rarity.

When he finished reading the "Ten Thousand Ancient Danjing", he went to see the "Smelting and Casting Treasure Book", which was more comprehensive than the "Casting Technique", because the "Casting Technique" was only for the casting technique, while the "Smelting and Casting Treasure Book" was about all the casting contents.

He found that there was a set of "forging hammer method", the main content of this "forging hammer method" is to temper the technique, strength, heat, pay attention to continuity, that is to say, how many hammers can be hit in a round, naturally there are labor-saving skills, so that the maintenance time is longer. The other is the hammer drop point, to ensure that the workpiece is in good condition, which has the problem of force, that is, how to control the force to ensure the hammer landing point.

Originally, in forging, he had a comprehension of the unity of fist and intent, and now he saw the "Forging Sky Hammer Method", and instinctively associated the hammer method with the "White Tiger Divine Fist", coupled with the accidental use of the Void Breaking Fist. made him have a clear understanding in his heart, and believed that when he used the "White Tiger Divine Fist" again, the effect would definitely be different, at least more ferocious and direct than the original, and the lethality would be enhanced.

Because this set of hammer method, in his opinion, is the war witch hammer method, this kind of fast, accurate, and ruthless hammer method should be more effective when used on people, and no matter how strong a person is, there is no metal hardness. Moreover, forging is to hold a hammer with both hands, but attacking people can be one-handed, which has an opportunity to cover up his motives, and he treats the means of hammering as a fatal blow.

While he was reading, Remu never appeared. After reading the book he wanted to read, he practiced his magic power and his divine sense at the same time, and at the same time opened up his meridians. But his divine sense was strong, and he was bored, so he took out the "Huangmu Jue" and "True Water Jue" to look at it again. This is the Lingwu Exercise Book, just looking through it casually, but without paying attention.

The "Huangmu Jue" is based on the growth of the plant Huangmu to form its own wood attribute exercises, but this exercise is far worse than the "Woody Jue", and the direction of cultivation is also different.

"Huangmu Jue" is mainly attacking, giving people the feeling that this exercise is a war witch among spirit witches, and there is no means of defense at all.

The reason why Huangmu is called Huangmu is not because this kind of tree grows gorgeously, but because it can attack living creatures around it as a plant, and the main means is that the branches are entangled, and the wood thorns on the branches are poisonous.

Among them was how to grow with vine seeds and quickly wrap around opponents, and he was a little interested in this method, so he took a closer look.

The "true water recipe" of water attributes talks about real water and fake water in nature, fake water is common ordinary water, which has various impurities, and real water is pure water, which is heavier than fake water.

"True Water Technique" is to summon real water and manipulate real water attacks. If ordinary water forms water arrows, like ordinary weapons, then the attacks formed by real water are divine weapons.

After reading the two books, he felt that he had a certain understanding of the spirit witch, if the war witch is to kill the enemy with the body, then the spirit witch is to kill the enemy with consciousness and divine sense, and the means are more than the war witch. But it's also more troublesome than the war witch, because it requires a lot of mudra assistance, unlike the war witch rushing up to cut it.

After reading the book, no one came to look for him, and he was happy to be idle and didn't rush out.

In the rich vitality, he also wanted to raise his magic power to a higher level, especially the water and wood attributes, which had already affected the improvement of the overall magic power. He didn't want to make himself too idle, so he decided to practice the second layer of divine consciousness, because the sea of divine consciousness was still exciting for him.

Since being recognized by the artifact "Fire Jiao Divine Bow", it has only violently increased the power of fire and magic, stimulated the power of the bloodline, and can use the divine sense to communicate with the artifact.

It's just that he always has a feeling that he hasn't been fully recognized by the artifact, especially the "Soul Chasing Arrow", and he can't take it back until he feels it, which also restricts the power of this bow.

He wanted to activate the artifact again, and what he thought of was the second layer of divine consciousness. Now that the "Fire Jiao Divine Bow" is on his arm, the second layer of divine consciousness is to stimulate the divine consciousness in his chest, and he feels that there should be something connected in it.

It's just the second layer of divine consciousness, he has always been a little confused, everyone knows that divine consciousness is in their minds, but when they use it, they still can't see or touch it, and they have never heard that there is divine consciousness in the body. If the consciousness in the mind is the first consciousness, then the consciousness in the chest should be the second consciousness.

This made him curious to see what the second divine consciousness was like. So he stopped the training of the divine consciousness and entered the training of the second divine consciousness, which was just the training of the second divine consciousness, and everything had to start from the beginning, and he didn't know what it was at all.

According to the "Divine Forging Technique", he releases his divine consciousness and feels the whole body, especially the chest mentioned in the exercise. Perhaps because of the increase in his consciousness, he easily discovered a strange power next to his heart.

This power is different from the divine consciousness in the mind, it seems to be an energy that can control the breath of the body.

Between exhalation and inhalation, that force expands or shrinks with the breath, and that force seems to be a part of the body, but he can be sure that it is not an organ in the body.

Gently touching the divine consciousness to that power, I found that the power actually beating, catering to the rhythm of the divine consciousness, giving people the feeling of being friends who have not seen each other for many years, and I was a little ecstatic to meet suddenly.

He was amazed, he had never heard of this kind of power, and now it was proved that it existed, which showed that other countries also had their own uniqueness.

Discovering this hidden divine consciousness means that his divine consciousness has improved again, and what he needs to do now is to fuse the two divine consciousnesses together, so that the divine consciousness in his chest has its own effect.

But before he could move, he noticed that the "Fire Jiao Divine Bow" in his right arm was moving, and the slight rhythm was beating with the second divine consciousness, and the "Fire Jiao Divine Bow" was automatically absorbing the fire vitality, and at the same time releasing a very subtle force to impact the blood qi, making his blood flow faster.

He could feel that his golden bloodline was increasing, that is, the power of the bloodline was changing, which was important to him, so he was ecstatic again.

According to the understanding of "Forging Divine Art". He used his mental consciousness to control the second divine consciousness in his chest, slowly compressing it, and then relaxing it, and each time he compressed, a new divine consciousness filled the extra space, just like practicing the mental consciousness.

And he judged that after a long period of compression and relaxation, that power became strong and could control his emotions.