Volume 10 Yinqiao Valley_Chapter 759 Return to the Tanuki Temple

I waved the fire civet tail and shouted, "Youlao, take us back to the tanuki temple." ”

The raccoon continued to bow his head and turned away. Looks like it understands what I mean.

I nodded, turned around and explained to everyone, and let Ma Tan, Fat Dahai, and Old Man Zhang stay where they are. I'll make a decision when Ouyang and I come back or borrow soldiers.

Everyone nodded in agreement. Without further ado, Ouyang and I followed the white raccoon king, left the mouth of the immortal valley, and went to find the tanuki temple again.

In fact, although in this mountain, the direction is difficult to discern. But now we want to find a place in the mountains, and there is a way. For example, let the iron pillar trace and lead the way, or there is an old man with a living map stamp, no matter how bad it is, you can wait for the night to let the little ghost lead the way, and so on.

And the reason why I use white raccoon dogs is because the temple is their base camp, and we should go back again to inform them. Besides, Ouyang may also want me to try the function of this fire civet tail.

I also understood what he meant, and it was easy and smooth to control the white civet king with the fire beaver tail along the way.

On the way, I also asked Ouyang Or, why do you use this kind of Dingshan Huai to carve wooden people?

Ouyang may tell me that this Dingshan locust belongs to the family of locust trees, and the locust is the ghost in the wood, and it is the yin genus in the tree. It is the most suitable for recruiting Yin soldiers. In addition, because of the tree species of Joyama locust, it can be in line with the local feng shui to the greatest extent, so that the local Yin soldiers will not feel uncomfortable after they come.

Another reason is because of the origin of Joyama locust tree. Joyama was born because after the soldiers died in battle, they were irrigated by the blood of the soldiers. Therefore, the Joyama acacia itself also has certain combat attributes. Such a tree is more likely to be accepted by the Yin soldiers.

I didn't expect that there would be so much talk in this mystery.

Ouyang may also tell me that with this wooden puppet, he can recruit five Yin soldiers. With two puppets, you can recruit ten Yin soldiers to possess you.

At this time, I asked him again, why didn't you let Old Man Zhang carve a few more dolls, wouldn't that be able to recruit more Yin soldiers. If there are more than a hundred or ten Yin soldiers following us, how can we be afraid of any evil spirits in the Immortal Valley?

Ouyang He smiled: "No, no." This invites the Yin soldiers, it is easy to say, but difficult to do. The so-called Yin soldiers are soldiers who fight for the underworld. Inviting people to the yang world out of thin air requires a certain amount of Taoism. Ordinary cultivators, or can invite one or two soldiers, with my strength, you can invite ten soldiers, has reached the peak. ”

Ouyang Or means that it is easy to ask Yin Bing to say it, but it is difficult to do it. This is equivalent to borrowing troops from Yin Si to the yang world. Ordinary cultivators know how to invite Yin soldiers, and they may be able to invite one or two. He himself can invite ten Yin soldiers to come to the yang world. This has reached his limit.

Thinking about it, ordinary people can only invite one or two if they know the law, but Ouyang may be able to invite ten, which is already five times ten times. In my opinion, this is already pretty good. The idea I just had was too naïve.

Since I came into contact with the third uncle, at the beginning, I thought that most of the things like Taoism were used to bluff people.

Burn two yellow talismans and dance a few wooden swords to exorcise ghosts and evil spirits? The so-called fortune-telling and divination are nothing more than psychological games. Even followed the third uncle out to break the murderous house, and thought it was luck

Qi is greater than strength.

But now this kind of thinking of mine has changed a lot, not only in the third uncle and Chu Liuyan, but also in the real Dao technique, rune art. Now that I have come into contact with Ouyang Or, Zhong Tianhai in the Ghost Lang, I have also realized what a more intelligent Taoist technique looks like. True Taoism can be used in some of its own ways to connect with the world that originally sounded very nihilistic.

For example, the most common ghost catching and exorcism also uses some talismans and other substances to communicate with ghosts. Another example is the ghost-faced gong that Ouyang or said, which is also used as a medium to summon the Yin soldiers in the underworld.

This Ouyang Or, who seems to be ordinary, can recruit the Yin soldiers of the underworld to help, this method is not as simple as empty words.

Therefore, this apprentice of mine in front of me has made me admire it so much.

Under the leadership of the White Beaver King, we have been marching in the direction of the Tanuki Temple. Even though I had lost my direction for a long time, I didn't know where I was. But I believe that with the white raccoon king, you will definitely be able to find the tanuki temple.

We have already delayed too much time in the mouth of the Immortal Valley, and whatever we do next we need to do it as soon as possible, so as to buy time for the third uncle to be relieved earlier.

I looked at the sky, and it was already very close to getting dark. I don't know how long it will take for Ouyang or to summon the Yin soldiers, anyway, Old Man Zhang said that after it gets dark, the miasma in the valley will weaken, and we can enter the valley.

We and the third uncle are now separated by a valley, inside and outside the valley, and we know that he is suffering inside, but we can't go in to save him. So my heart is tormented right now. But although I am anxious, I still have to act according to the plan, and I can't have a half-point difference, otherwise let alone rescue the third uncle, we may all be folded in the Valley of Immortality.

The white raccoon dog leading the way in front did not run wildly, but consciously slowed down the speed of its march to take care of our speed.

Nearly an hour passed from the time we set off, and we didn't stop walking, and finally the familiar little temple appeared in front of us.

By this time the sky had already darkened, and by the light of dusk, I found that in front of the temple of the raccoon dog, there were no less than a hundred and ten cats.

The cats had their tails up, as if they were waiting for something.

As soon as the white raccoon king appeared, they all avoided on both sides, leaving a path to the tanuki temple.

The white beaver king also walked in front with his tail up and his head held high.

Looking at its posture, it is similar to the momentum of a king inspecting his subordinate armies. This white beaver king ascended to the throne after the abdication of the beaver king. Unexpectedly, after just two days, it had quickly adapted to this position, and it already had the aura of a king on its body.

I guess it's also showing off its majesty to us in disguise.

I can now understand why Ma Jian is obsessed with studying creatures, and I slowly feel that in some animal worlds, there are actually many things that we can't imagine and things that are worth studying.

The white raccoon king led us to the temple gate of the tanuki grandmother, turned around and barked softly at the cats.

The large group of cats, hearing this cry, quickly scattered and retreated.

In the blink of an eye, the outside was empty. Only the white beaver king is left with us.

I looked at the tanuki temple in front of me, and my mood at this time was very different from the last time I came, and the confidence in my heart was naturally different.

(End of chapter)

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