In the Biyou Palace of the East China Sea, the Tongtian Sect Master is preaching the Great Dao for the disciples under the seat, and is talking about the wonder of the interior and exterior scenes of the Yellow Court, and the disciples under the seat are waiting to get a glimpse of the wonders of Da Luo, but they see that the sect leader suddenly frowned, and stopped preaching, it seems that there is something that makes this sect leader and the great supernatural person difficult to grasp.

Our Lady of Wudang boldly asked, "Master, why are you hesitating?" ”

The Tongtian Sect Master sighed and said, "I just came to the door with an old man, I know his intention, but there is one thing that makes it difficult for me to decide, so I hesitate, I don't know whether to see or not to see. ”

As soon as these words came out, many guests in the Biyou Palace, as well as disciples of the Sect of Interception, were shocked: "What is the identity of the master, and how many people can be called old people in the wilderness?" And in this world, is there anything that makes the master hesitate, could it be that the two uncles of Yuan Shi and Taishang came to the door? ”

"Uncle Yuan Shi has always disliked us and waiting, why did he come to the door...... And Uncle Yuan Shi is the kind of uninvited guest? I don't think it's the two uncles......"

"Could it be the Emperor of Heaven?" The Turtle Spirit Mother said: "I heard that he was dissatisfied with the general trend of the desolation and shattering, could it be that he saw that we were also born beings, and thought that the teacher's position had changed, so he came to persuade him?" ”

Everyone speculated, the Tongtian Sect Master had always let them go, and there were no strict rules in the Biyou Palace, so these sect disciples were quite loose and had no rules...... The Tongtian Sect Master sighed, got up from his seat, and went to the outside of the Biyou Palace to greet him, and the disciples were even more surprised, even if they had guessed that it was not the two senior uncles of the Primordial Taishang, they couldn't help but waver.

In addition to the two uncles, who else can be worthy of the Tongtian Sect Master?

The one who was welcomed in by the Tongtian Sect Master was a black-clothed young Taoist, he smiled, casually said hello to Duobao, and sat side by side with the Tongtian Sect Master, sitting on the futon beside the sect master.

All of you are talking to each other, speculating about which great supernatural person this person is.

There were even people who gestured to Senior Brother Duobao with their eyes, Duobao only smiled bitterly, where did he dare to say the identity of that person, until even Senior Sister Wudang quietly pulled Duobao's sleeve, Duobao replied in a low voice: "This person is also a sect leader, but the leader of the Demon Sect, known as the Killing Demon Ancestor, the Blood Sea Dao person, and the Infinite Killing and Robbing Sect Master......"

"Styx Ancestor, is it him?" Our Lady of Nothingness lowered her eyes and pondered for a moment.

Although Duobao is also known as the senior brother, but Duobao, the senior brother, met the Holy Mother of Wudang, or bow his head and call him a senior sister, that is to say, the Holy Mother of Wudang is the eldest disciple of the master of Tongtian Sect, and her status in the Interception Sect is not ordinary.

The incarnation of the Holy Mother of Wudang and the old mother of Lishan, the old mother of Wusheng, etc., has already escaped from the catastrophe, and even the catastrophe of the gods in the future of the sect will not hurt her in the slightest.

The Tongtian Sect Master said to the Styx River: "I already know the intention of the Ancestor...... Anyway, my deity has not entered the WTO for a long time, so this time I will go with my ancestor into the WTO! ”

The Tongtian Sect Master agreed here, and among the three chaotic gods and demons juxtaposed by the three Qings over there, a god and demon transformed by Xuan Qi suddenly opened his eyes that had been sleeping for a long time, and a divine light immediately fell into the Taishi World, and this god and demon immediately kowtowed and returned to that unpredictable state. The other two of the three Qings were shocked, and Yuan Shi calculated: "What was it that alarmed Senior Brother Lingbao and made him wake up from his silence?" ”

At this time, Yuan Shi and Taishang had already received the news of Lingbao at the same time, the two glanced at each other, and Taishang said: "This Styx Sect Master ......"

Taishang didn't comment on Styx, but I think about it, I know that the evaluation he hasn't made is mostly a neutral evaluation like 'the road is very wild'.

Yuan Shi frowned, and then stretched out: "Count him as an acquaintance of the River Styx...... Otherwise, he will definitely suffer a dumb loss this time. ”

"Styx is so smart, it seems that ordinary small means can't calculate him!" Yuan Shi and Taishang exchanged two sentences of opinion, and then continued to fall into silence, no longer paying attention to the matter...... Let Lingbao and Styx discuss it themselves, if they care too much, it will inevitably make Styx feel that the three of them have teamed up to bully him.

On the shattered sea of chaos in the River Styx, the violent and all-eroding chaotic qi hit his feet, but it retreated like a tide, leaving only the chaotic substance transformed into the chaotic qi, and a divine light turned into Lingbao Datianzun, which fell beside him, Lingbao Datianzun shouted: "Styx, there are many people in the Biyou Palace, and now this chaos is quiet, you can tell this matter!" ”

Styx said calmly: "I want to refine a supreme treasure that is not inferior to the Chaos Bell, and not let the Chaos Emperor be predominantly beautiful, this supreme treasure is the killing treasure of the acquired spirit treasure." Humanity is that the essence of the acquired spiritual treasure is too weak, far inferior to the congenital, and if it does not enter the innate nature, it will not enter the eyes of the Daluo Dharma, but I don't believe in this evil ...... Great Tianzun, what do you think? ”

Lingbao carefully looked at the Styx a few times: "The Chaos Bell is transformed by the Chaos Emperor, what acquired Lingbao can compare?" ”

"Does the Sect Master really think so?" Styx stared at the shattered chaos with his hands in his hand, and turned to the honorific title of the incarnation of the Tongtian Sect Master of the Lingbao Great Heavenly Venerable.

Lingbao didn't reply: "If you expect this to convince me, you will inevitably look down on my Lingbao too much!" ”

"In this desolation, only I can refine the Acquired Killing Treasure, which is a joke for others, but not for me...... Because ......"

"Because of the Guixu Dao, the Congenital Avenue Wuji and the Taiji, the acquired things are in the Taiji, how can we break the innate nature, unless the Taiji returns to the Wuji, from the acquired things, to the Wuji, so the ancestor has the confidence to refine a spiritual treasure that is not inferior to the Chaos Bell." Lingbao Tianzun secretly praised the River Styx once.

Styx smiled slightly: "Moreover, this acquired spirit treasure has a great intention, and I alone can't refine this acquired killing treasure, only with the help of Taoist friends, it is possible to achieve success." So I invited Taoist friends to come, just to work together to refine this ancient and peerless treasure. Styx suddenly bowed and said, "Please help me!" ”

also gave enough face to Lingbao Datianzun.

Lingbao stepped forward to help Styx up and said: "What Daoist friends want, it is also what Lingbao wants, this time we are fellow Daoists, why bother to give gifts?" ”

"Then the two of us will work together to refine the treasure of the day after tomorrow!" The River Styx cuts through the railroad.

Lingbao Great Heavenly Venerable looked up to the sky and laughed, and he also said firmly: "In terms of the way of final killing, can there be anyone in the world who is better than the two of us?" After a bit of business blowing, Styx began to explain his blueprints for the Acquired Killing Treasure.

"Infinite opening, the avenue is broken, there is Taiji transformation, chaos is born...... Therefore, the innate spiritual treasure is opened up by Wuji, Taiji is born, and the way to reside in the world. And the way of the acquired spiritual treasure is the process of Taiji being unstable and heaven and earth returning to infinity, which is the way of great destruction and the destruction of the world. ”

"The innate spirit treasure is a tool that carries the Tao, and the acquired spirit treasure may be purely destroyed for killing, and it is also the embodiment of the concept that the Taoist friends have nothing to return to. The day after tomorrow, the first killing treasure can only be designed by me, the Demon God of the Ruins, and unite you, the spiritual treasure, to the end, there is a Dao Zun who returns to nothing, and the source of the avenue is jointly refined. ”

"Because only when the two of us are united, is the complete avenue to the ruins, the final avenue of Lingbao Dao."

"It is the complete process of the return of the desolate universe to infinity."

"Fellow Daoists, please see, this is the design of the design when I designed the return to the ruins......" The Styx projected a demon shadow of the return to the ruins, please Lingbao go up and watch it carefully...... The beginning of the road and the end of the road, the end of the avenue, naturally also related to the opening of the avenue represented by the beginning, that is, the birth of the flood from nothing, the aforementioned Wuji Taiji is one, Taiyi Ji Wuji accommodates Taiji, presents a perfect state of tolerance and symmetry, Wuji gives birth to Taiji, and Taiji returns to Wuji.

Yin and yang go back and forth, and the beginning and end of the Tao are in Wuji.

Wuji is a perfect state, the perfect state contains the essence of change, so it is also an eternal state, Wuji is perfect and eternal, so Taiji cannot be born, because it itself contains Taiji, Wuji is the avenue, perfect, eternal and free.

If you want to open up the desolate world, you must open up Wuji, transform Taiji, and make Taiji independent of Wuji, so as to interrupt the cycle of non-existence, life two, two to one, and one to nothing.

That is to say, it needs to be infinitely flawed and no longer perfect, in order to open up the next link.

Wuji is defective, that is, the avenue is defective, so this ring can be called the avenue broken...... After the avenue was broken, the symmetry of the two qi of yin and yang was broken, and the innate qi was born between heaven and earth, and then because of the failure of the avenue, the congenital qi lost its yin and yang endowment, and became the chaotic qi, the prototype of chaos of matter, and then by the three thousand chaotic gods and demons, the chaos was shattered, and finally Pangu was created to open up chaos, clear the turbid qi, yin and yang differentiated, and then incarnate the heaven and earth.

Originally, there was only a beginning and no end, and the flood was a river that would not circulate.

Since the River Styx designed the Avenue of Returning to the Ruins, it has completed the Great Cycle of Flood and Desolation, designed the end of the Great Road, the end of all things returning to the ruins, and created the two avenues of destruction and nothingness.

But this avenue of destruction, the avenue of nothingness is all empty, just an idea, and the real wisdom lies in the subtle details.

Many Demon Dao Daluo want to preach the Dao of Destruction, they all feel the breath of returning to the ruins, destroying a realm, slaughtering sentient beings, feeling the breath of great destruction, great destruction, and great despair, and they look like crazy people, this is because the Great Dao of Destruction was designed by the River Styx, but it was given to Rahu to master, and of course it is impossible for Rahu to grasp the subtlety and essence of the design of the River Styx.

Therefore, only by relying on the traditional means of the Demon Dao to touch the Great Dao of Destruction, to engage in an evil and evil avenue of destruction, full of demonic idealistic style, as if the Great Dao can destroy everything in hand, Styx only showed the demonic side of the Great Dao of Destruction, or the side of the Demon Dao, at the Zixiao Palace meeting.

It can be said that it is a demonic method to expound the avenue of destruction.

However, the true avenue of destruction, like his avenue of nothingness, is objective, calm, or detached from all people's feelings, a very objective, subtle avenue.

The Demon Dao has the Dao of Destruction, and the Xuanmen also has the Dao of Lingbao, but it was just ceded to Lingbao by the River Styx to win over an ally.

The simplest way to return to the ruins is to copy the process of the birth of heaven and earth, the process of Wuji giving birth to Taiji, and then do it all over again. But the only problem is that in the process of the creation of heaven and earth, the role of chaos is very important, and the destruction of heaven and earth to chaos is still an important link, or even more important.

Wuji is deficient, turning into chaos, and gods and demons are born in chaos, and gods and demons are returned to Pangu to open the world, which is a myth.

At the end of the Tai Chi cycle, heaven and earth return to chaos, and chaos returns to infinity, which is the opposite myth of the end of the world, the end of the Tao era.

That is to say, the heaven and the earth will be destroyed in one fell swoop, and the great destruction will return to the state of wind, earth, water and fire, and finally become chaos, if according to this process, there is no need for the design of the Styx, as long as there is someone in Daluo who preaches the road of destruction, then he has the responsibility to end the flood famine, whenever the flood ends, let the demon god of destruction come to destroy the world, and finally the four major eruptions, and the heaven and earth return to chaos.

Although this god and demon of destruction is destined to be targeted by all the Great Luo, it is even worse than the Rahu calculated by the River Styx, every time he opens the world, it is estimated that he will be suppressed until the end of the universe, and when he destroys the world, he can show his head and breathe a breath, what is the difference between being in prison and being in prison...... Rahu was also imprisoned, but Styx at least gave him a prison sentence...... And this one, destined for life imprisonment.

Returning to chaos, from chaos to infinity, is the easiest way to do it.

But the simplest does not mean the best, for example, this plan to destroy the world, it is necessary to share a cake with Chaos, and it is a good end of the era, what is the matter with giving a share to the Chaos Emperor?

Chaos is the basic disk of the Chaos Emperor, and the Chaos Emperor is the only Chaos God and Demon who can survive the opening of the world. Does he seem like such a charitable person?

So get out of the way of all chaos.

The world must be destroyed...... Styx would rather give Rahu a share (although there is a pit) and Lingbao (the fist is no bigger than the three Qings), rather than give Chaos a share.

So a problem arises...... How should the Guixu Avenue be designed to bypass chaos and attribute all the existence of the Taiji Era to Wuji? All the existence of the Tai Chi era is the embodiment of Yin and Yang, Tai Chi is one Yin and one Yang, and the congenital and acquired substances of the flood are the combination of Yin and Yang.

The basic material of the flood is different from the earth universe, the positive matter of the earth universe occupies an absolute advantage, and the positive matter constitutes the material basis of the positive universe, and the flood is composed of yin and yang and the two qi together constitute the material foundation, so how to maintain the stability of the material base?

The reason why the two qi of yin and yang solidify into matter, instead of forming tai chi or other material forms, is that water is not transformed into earth, iron is not easily converted into gold, and it does not walk in the wilderness, and the continent suddenly becomes the sea...... From the point of view of the nature of matter, there is this possibility, anyway, it is both yin and yang, theoretically speaking, all matter can be transformed into each other.

The reason why there is a solid material foundation is because matter is not simply composed of yin and yang, but there is both feminine and masculine, yin and yang, which are compounded into the nature of matter.

Water is feminine and masculine, and yin and yang are watery.

Therefore, water will not decompose into yin and yang, because it is impossible to separate the feminine and masculine of water, and create water without masculine, even if it is pure yin water, Taiyin true water, there is also a masculine endowment, pure yin does not mean that it is the existence of no masculine, and the existence without masculine cannot exist in the Taiji period at all.

Tai Chi is the existence of matter with the endowment of Tai Chi, and there are both yin and yang in the body of matter.

Therefore, if we cannot destroy all the material basis of Taiji with chaos and transform all existence into chaos that does not distinguish between yin and yang, then we need to transform matter into yin and yang and return to Wuji.

Lingbao reviewed the drawings of the ruins and praised sincerely: "Wonderful! Guixu Avenue is really mysterious and mysterious, symbolizing the end of the universe...... Better than chaos, chaos is a kind of catastrophe that suddenly erupts, it is inevitable to lose a long time, too impatient, and the Taoist Dao of returning to the ruins will be destroyed throughout, so that the destruction of the world will become a gradual and natural process. ”

"It's a necessary part of the exhaustion of things, no wonder you can get the support of so many great supernatural beings!"

Styx said proudly: "The Great Dao of Returning to the Ruins is like a chaotic hole, slowly transforming all existence into infinity, and strengthening itself with the residue, which is far better than the way of chaos and destroying the world, if you want to return to the ruins of ten thousand paths and return to the ruins, you need to transform all existences, including chaos, Taiji, innate, and even the Chaos God and Demon Ancestor Qi, into nothing, and have the power to wipe out all 'existence'." ”

"At this time, chaos is not a necessary part of the destruction of the world, but a state in which it is restrained by the Great Dao of Returning to Ruins, and even chaos will be wiped out by the Ruins."

"This kind of power that wears everything down, and the power that has absolute opposites, is extremely mysterious, and at the same time extremely powerful."

"The 'being' of the flood wilderness, its material existence is too strong! How can the road of waiting for leisure be wiped out? ”

"I see...... Lingbao exclaimed: "Wuji biochemistry, the avenue is lacking." The reason why Tai Chi can exist stably is because the Great Dao is broken, and if the missing link is made up for the Great Dao, Tai Chi will naturally return to Wuji. After the matter is swallowed into the ruins, because the special environment of the ruins makes up for the lack of the Great Dao, and the broken avenue is made up, it will naturally turn into infinity. ”

It's easy to say, but the actual process is not that as soon as a certain avenue is contaminated, the material will be turned into infinite...... But through very strict laws, through the invisible laws of natural change, the Great Dao never manifests, and if the Great Dao manifests, then it waits for it. The River Styx created two avenues of destruction and nothingness, but there was no physical being called destruction of nothingness to work.

It's natural...... This is where Lingbao is breathtaking.

Styx found the defect of the Great Dao, Wuji contains Taiji, contains all concepts, so Wuji becomes Taiji, after the achievement of the world, Taiji is compared to the state of Wuji, what is really missing, what is the missing link of the Great Dao?

One yin and one yang is also the Tao.

One yin and one yang is Tai Chi, and Tai Chi is Wu Ji......

The yin and yang of the later generations, what is missing, whether there is or not, difficult and easy to combine, long and short are dwarfed, high and low are mutually beneficial, sound and sound are harmonious, before and after, constant also, eternal Tao is also ...... In the existence of the Taiji Period, which link is missing from the material endowment of yin and yang...... There is no coexistence, matter has the endowment of existence, but the existence of matter does not have the endowment of nothingness.

That is, matter has existence but not non-existence, existence 'being' and non-existence existing.

After Taiji was differentiated from Wuji, it lost its 'nothing', because Wuji became the relative existence of Taiji, and Wuji became 'Wu' to set off the 'being' of Taiji.

When Wuji did not give birth to Taiji, it contained Taiji, and there were all yin and yang endowments, so Wuji existed and did not exist, and had the concepts of 'being' and 'nothing' at the same time.

In other words, Tai Chi becomes the 'being' that definitely exists, and therefore the infinity becomes the 'nothing' that is relatively non-existent.

This is the Avenue Break!

Specifically, there is no time when Taiyi Ji Wuji, there is 'being' and 'nothing' at the same time, that is, existence and non-existence, when time is born, Wuji and Taiji are one state, and the state of simultaneous existence becomes Wuji gives birth to Taiji, and Taiji returns to Wuji, that is, a state of continuous birth and annihilation of one yin and one yang.

At this time, Wuji and Taiji are separated, the two are opposite, Taiji becomes a concept opposite to Wuji, so there is no differentiation, the avenue is broken, and then the symmetry is broken, and the prototype of matter is born inherently.

So Styx in the ruins, for Tai Chi to complete the missing link, he created the power of nothingness, or can be called the power of nothingness, the power of nothingness, is relative to the existence of Tai Chi, in fact, it does not exist, void is to pretend that it exists, Styx postulates that the power of void is also divided into yin and yang, and is completely opposite to 'existence'.

Therefore, in the core of the ruins, the power of nothingness is temporarily differentiated into yin and yang, which is virtual but not real, that is, extremely short-term differentiation, and then extremely quickly annihilates each other, and nothing is produced, just like an illusion.

It's essentially an illusion...... An illusion to deceive the universe, telling the Flood Desolate Universe that this thing exists, as for how to prove it, sorry it's too fast, no one can prove it, only in my ruined territory. So Styx deceived the universe by postulating something that only Styx itself could prove.

The existence of the imaginary yin and yang is extremely short, it can be regarded as an illusion, and there is no practical significance, it is originally 'nothing' and cannot interfere with the Taiji world at all, only in the state of returning to the ruins, in the state of extremely high density of matter devoured by the ruins, in the state of creating an infinite world in the center of the ruins, the void yin and yang are established.

The virtual division of yin and yang is meaningless in the Taiji world, because there is no void in the Taiji world, there is no 'nothing', but the infinite world embraces everything, there is 'nothing' here, there is the power of nothingness, so the core of the ruins is a primitive state of nothingness similar to before the differentiation of Taiji, where the power of nothingness has meaning.

A pair of void powers, dividing yin and yang, were captured by the ruins before annihilation occurred.

Among them, there is a situation where a wisp of the power of yin and yang of the void is attracted into it, while another wisp of the qi of the relative yin and yang of the void escapes.

Then the power of nothingness that falls into the ruins will be annihilated with the high-density matter in the ruins, because there must be an existence completely opposite to it in the ruins, if it is the qi of the void yin, then there is the qi of the real yang, if it is the qi of the void yang, there will be the qi of the real yin, and the real yang and the void yin, combined with Taiji, then the 'nothing' existing in the void yin qi completes the lack of 'nothing' in the Taiji, so the lack of the avenue is made up, and the Taiji returns to the infinity and strengthens the Wuji power at the core of the ruins.

This process is annihilation, the avenue of destruction, and the infinite power that exists at the core of the ruins is nothingness, the avenue of nothingness.

This is the essence of the Avenue of Destruction and the Avenue of Nothingness.

The Great Dao of Destruction is the process of the power of nothingness to wear out the Taiji substance, and the Great Dao of Nothingness is the prototype of Wuji in gestation.

And the relative wisp of void yin and yang qi that escapes will turn into 'being' because of the annihilation of the void yin and yang qi opposite to oneself, and become Tai Chi matter again, which ensures that when Guiru continues to devour the matter of the heavens and all worlds, it also continues to evaporate the matter, ensuring that the matter of the heavens and all the worlds is in a state of circulation.

When the power of the void inside the ruins is weak, when that point of Wuji is weak, the qi of the void yin and yang is easy to escape, and in most cases, it can only capture a wisp of the void yin, or the qi of the void yang, so it is equivalent to the annihilation of a substance in the ruins, and a substance is radiated out by the ruins.

Only when the qi of the void yin and yang is completely swallowed by the ruins, the void yin and the real yang are extinguished, the void yang and the real yin are extinguished, and the two parts of the substance are turned into infinity, will the two parts of the taiji substance be truly and completely devoured, and the foundation of the existence of the two taiji periods will be weakened.

This rarely happens when the Void Dao inside Guiru is weak, so the speed at which Guiru weakens the foundation of Taiji's existence is very slow...... This is the period of youth and prime of the Flood Desolate Universe, and when the Void Dao inside the Gui Ruins gradually becomes stronger, the power of the Void Yin and Yang that has been completely captured is getting more and more, devouring matter and weakening the foundation of Taiji's existence faster and faster.

At this time, the universe entered its twilight years.

In the end, the Great Dao of Destruction broke out, and the power of Yin and Yang of Nothingness began to greatly weaken the foundation of Taiji's existence, and most of the matter in the universe was re-transformed into Wuji, and the prototype of Wuji inside the Guiru was born and matured, and in turn destroyed everything, including the Guiru itself, and the Dao of Nothingness went berserk and turned everything into nothingness, including destruction.

In the end, even the process of material annihilation does not exist, and everything is reduced to infinity.

This is the complete process of Guixu Avenue returning Taiji to Wuji, and it is also the design drawing drawn by Styx for Guixu Avenue.

Lingbao Great Heavenly Venerable simply wanted to praise the festival, especially the power of Void Yin and Yang, the Void Dao...... This idea of not existing, and even non-existence is designed as a necessary part, and the idea of making up for the lack of the avenue of Tai Chi with something that does not exist can be said to be a wonderful idea. Lingbao Great Heavenly Venerable praised from the bottom of his heart: "Returning to the ruins and destroying the world is really far better than the chaos and destroying the world, no wonder the Guiru Avenue came out and was established as the orthodox ...... of the flood wilderness."

"We can really create a unique Acquired Killing Treasure!" Lingbao has complete confidence in the refining of this spiritual treasure, such a mysterious Guixu Avenue has been established by the Styx, so refining an acquired spiritual treasure according to the design blueprint of Guixu Avenue is just a matter of course.

It is equivalent to the creation of the mass-energy transformation formula by the River Styx and the creation of atomic nuclear reactions, so the creation of a nuclear bomb is just a matter of course for them.

Styx and Lingbao ingested a large amount of chaotic matter, and created a prototype of returning to the ruins according to the blueprint of returning to the ruins, which was a return to the ruins array, and a large amount of chaotic matter was refined into it, and even Lingbao and Styx joined forces to open up a small piece of Wuji in the core of the formation. That's why Styx needs Lingbao's help.

Styx knows how to open up Infinity, but he doesn't know how to preserve Infinity after the Age of Chaos.

This array diagram is the Returning Ruins Formation Diagram, which can turn into a ruin-returning ruin-shaped Heavenly Spiritual Treasure, that is to say, this array diagram can theoretically destroy the world of complete desolation, and can turn everything into nothing.

It's time for Lingbao to make a move!

Lingbao collected a large amount of chaotic substances, and even threw out his own Qingping sword, the Qingping sword was divided into four, Lingbao Datianzun pulled out the interception of the Qingping sword, and threw the sword body into the ruins of the ruins, the power of all things to return to the ruins and the power of the void yin and yang that did not actually exist, wiped out a large number of chaotic substances and four sword bodies.

"I originally had four swords, but they were the companion spirit treasures that my Qingping Sword had incarnated from intercepting the Heavenly Dao Life and Death Opportunity."

"Originally transformed by the Heaven and Earth Killing Dao, I boasted that I was the first killing treasure of the day after tomorrow, but now I have seen the design of the acquired killing treasure of the Daoist, and I know that I was too arrogant before, and I will make the Daoist friends laugh, so I simply turned this sword away and recast this real first killing treasure!" Lingbao said faintly excitedly.

The head of the River Styx, but he appreciated it!

Isn't it his Yuan Tu Sword that is now pinning on the Great Dao of Killing? The Sword of Killing and Robbery is also the companion spirit treasure of the River Styx, and now the spirit treasure has destroyed the Tongtian Sect Master's killing companion spirit treasure, which means that it will not compete with him. The Yuan Tu Sword devoured the killing avenue of the four swords, becoming more and more ferocious.

In charge of the killing and robbery, it is even more invincible, and the killing and robbery inside the Xuanmen, which was originally occupied by the Tongtian Sect Master, is also under his control.

With the polishing of the four sword tires in the Guiru Array, the foundation of Taiji's existence has gradually been completely polished, and this sword is no longer an innate thing, nor an acquired thing, but an infinite thing, an infinite substance that transcends the foundation of Taiji's existence, between existence and non-existence, existing, but non-existent substance.

This could not be done even by the River Styx, because when the Infinite was gone, the Flood did not allow Schrödinger's matter to exist.

Only Lingbao, a dog with authority located at the root of the Great Dao, can only be done by combining dozens of Pangu Ji to control the Great Dao, so this supreme treasure, the Styx, can only be refined with the help of Lingbao Great Tianzun.

The two of them joined forces to polish the four sword tires, constantly using the Guixu Avenue to consume its material foundation, polish its essence, and at the same time imprint the Guixu Avenue and shape the four sword tires into Wuji, one of which cut off the foundation of existence, all the Taiji exists, and it cannot escape its killing, which is the acquired spiritual treasure symbolized by the Great Dao of Destruction that returns Taiji to Wuji.

With the foundation of the Wuji of the Void Avenue, the big props of destruction are now four killing swords, a sword to kill all existence, annihilate all matter, differentiate yin and yang, nothing can be cut, nothing can be broken, a sword of killing immortals is nothing and nothing is immortal, destroying everything, but where there is a spirit, there is no way to escape with a sword, what is killed is the past and future of living beings, the foundation of all existence, with the function of locking IP strikes, even if it is Da Luo, all incarnations must be locked by this murder weapon, and all incarnations can be chopped, and even the foundation can be traced back to the foundation and kill the self.

The Zhuxian Sword cannot be broken, and the Killing Immortal Sword cannot be killed without anyone......

A trapped immortal sword, is an infinite number of calamities, the sword light together, in the calamity, it is regarded as the Styx to repay the peach, the power of the sword of the Yuan slaughter robbery to this sword, is the sword of the world, and can be turned into countless sword arrays, one sword gives birth to ten thousand laws.

The last Absolute Immortal Sword can change all material foundations, open up the heavens and the earth, and reincarnate the netherworld, return to Wuji through Taiji, and the power of Wuji to open Taiji again, the changes are endless, it can change all matter, all existence, which is equivalent to the weapon of the law of cause and effect.

And this sword is the nemesis of the true body of all chaos gods and demons, representing the power of Wuji to destroy chaos, wear down Da Luo's ancestral qi, and destroy the true body of chaos gods and demons.

Exactly: neither copper, nor iron, nor steel, once hidden under the Subi Mountain;

Without reversing yin and yang, is there no water and fire to quench the edge?

The immortals are killed and killed, and the immortals are trapped in red light everywhere;

The changes of the immortals are endless, and the blood of the Daluo immortals is stained.

In the end, the four swords of Zhu Xian will return to the ruins under a volume, into a roll of sword array array, suspended in the sea of chaos, exuding a trembling aura that makes the chaos gods and demons tremble, awe-inspiring aura, these four fierce swords are separated, all of them have the ability to match the best innate spirit treasure, take it out alone, can be called the first killing treasure of the day after tomorrow, the four fierce swords together, enough to match the innate treasure, not to mention that there is a volume of array map.

Unfold the Great Array of Returning to the Ruins, the four killing swords returned to their places, and in the ruins of the ruins, these four acquired spirit treasure fierce swords were more ferocious than a hundred times.

The end is infinitely powerful, infinitely fierce, and infinitely killing, cast by the River Styx and the Lingbao, representing the return of the Great Dao to the ruins, the destruction of the universe, the end of the heaven and the earth Lingbao Tribulation, representing the four stages of the destruction of the universe, this acquired Lingbao also symbolizes the end of the road that has returned to nothing, symbolizing the combination of the Styx and the Lingbao, the complete authority of the end of the Dao.

The innate spirit treasure is the way to open up, born from the non-polarization of Taiji, which precedes the foundation of the existence of Taiji, so it enters the number of innate beings.

The four swords of Zhuxian symbolize the destruction of the foundation of existence, and the end of the avenue is the foundation of the destruction of Taiji's existence, symbolizing the calamity of the end, so it is not congenital, but belongs to the number of the day after tomorrow, and there is also no innate immortal aura, which is the acquired killing treasure that Styx wants to refine.

It can be said that the four swords of Zhuxian can better represent the essence of the Great Dao of Destruction than the innate spirit treasure transformed by the God and Demon Rahu, in other words, Rahu is not so precious on the Dao of Destruction, this is also another hand used by Styx to control Rahu, creating an existence that can represent destruction more than Rahu, so you don't have to worry about Rahu getting out of control!

Rahu: Can you change the pit?

To be fair, the four swords of Zhuxian are divided into two parts, the four swords of Zhuxian are the symbol of the Lingbao Tribulation, which should belong to the Lingbao Great Tianzun, and the Zhuxian Array - the Ruin Formation Diagram undoubtedly belongs to the River Styx, and it is fair for two people to be part of one person.

But the combination of the two parts can maximize the power of the acquired killing treasure of the four swords of Zhuxian, and the two parts are separated, and each is an acquired treasure equivalent to the innate treasure, but the combination of the two is a spiritual treasure that is more powerful than the first innate treasure Chaos Bell, and the innate attribute restrains chaos, which can in turn restrain the chaos bell.

Originally, chaos restrained Wuji, but after Styx created the Ruin Avenue, it was able to restrain chaos in turn.

It can be seen that the wonder of mutual restraint is one.

Of course, the Styx can't be so violent, he discussed with Lingbao, about sharing the first killing of Lingbao the day after tomorrow, first of all, in the Taisu Tribulation, Styx wants to use this treasure pit to make a Xuanming, and work with them, so before opening the world, this treasure is used by Styx, and when it opens the world and incarnates Pangu, it is mastered by Lingbao and turned into a part of the Pangu axe, accounting for the next part of the qi.

When the flood opens up, of course, throw this treasure to Rahu!

Styx and Lingbao have already decided, in the future, Rahu with the four swords of Zhuxian is their royal chess piece, everyone can borrow his hand to do something that is inconvenient for them to do, and wait until the layout of the hand of Rahu, the master of Tongtian will beat Rahu violently, and snatch back the four swords of Zhuxian, and wait until the catastrophe of the gods, Styx will suppress Rahu into the ruins, the flood is broken, and the Rahu demon is dyed and returned to the ruins, and then he will be able to sense the four swords of Zhuxian, and recall this sword as the same god and demon of the Great Avenue of Destruction.

In fact, it is the Lingbao and the Styx who borrowed the treasure of the ruins and Rahu to polish this treasure.

Everyone first put their swords in the ruins, and then summon them when they are useful.

Share the Four Swords Plan of Zhuxian!

When the spiritual treasure was robbed and everything was wiped out by the ruins, Rahu turned into the Demon God of Destruction and wiped out the world with the four swords of Zhuxian in his hand, and was finally assimilated by the Great Dao of Nothingness in the Ruins...... This is the script of this return to the ruins, signed by two great supernatural beings who symbolize the end of the road.