However, where did Mao Zheng learn about the spirit weapon above Hu Xian.

I understand what the magic weapon is.

The magic weapon is actually a general reference. Divided into innate and acquired, the innate magic weapon refers to the magic weapon that has appeared at the beginning of the formation of the vast universe yesterday, it can have appeared before the opening of the sky, such a magic weapon may be a lotus, a piece of jade, a piece of divine iron, etc., itself has an innate qi, such as chaotic qi. Such a magic weapon is often infinitely powerful, changing the day and turning the world upside down.

And the acquired magic weapon is that after the formation of the universe, the gods collected some divine materials, or materials with aura, made into magic weapons according to their preferences, and then meditated and practiced every day, and then the magic weapon slowly formed by this magic weapon, such a magic weapon is the acquired magic weapon.

Of course, the acquired magic weapon can gradually degenerate into an innate magic weapon, but it is difficult to become an innate magic weapon no matter what, because the characteristic of the innate magic weapon is that it must have chaotic qi. However, the powerful acquired magic weapon is represented by the purple gold gourd of Taishang Laojun, which is the existence that has truly become an innate magic weapon from the acquired magic weapon.

So what kind of magic weapon is called a magic weapon? The magic instrument has the aura so timely the spiritual weapon, and the spiritual instrument has the soul then it is called the magic weapon, although it seems that there are not many stages, but each stage has to go through a lot of years, and it takes a lot of effort to sacrifice.

After understanding everything, Mao Zheng felt that the spirit weapon on his body only had the possibility of becoming a magic weapon with the feather fan. As long as it depends on whether the demon soul can become a fan vessel, but the process is that the demon soul is transformed by the fan.

Secretly Mao Zheng took a look at the demon soul in the fan with the eye of the sky, and saw that the long whip made of spiritual energy slapped on its body trapped in the gem by the spiritual energy chain, and each stroke took away a lot of demonic energy on its body. But after all this time, it has not yet made the demonic soul pure.

Mao Zheng frowned, thinking about Hu Xian's words, the spirit weapon itself has a soul is a magic weapon, and this foreign soul is also a magic weapon when it becomes a magic weapon, but it is still much inferior to the one that gradually formed a magic weapon by himself.

Suddenly, he had the idea of refining a magic weapon in his heart, because he knew how to use the formation, instead of increasing the idea of the magic weapon in the process of cultivation like others, this kind of sacrifice was simply the stupidest and slowest one, and he was very busy forming a decent spiritual weapon or even a magic weapon. And using the formation to refine the magic weapon is the fastest and easiest to achieve the goal.

It can be said that Mao Zheng's treasure bag is a wrinkled shape of a magic weapon, and the treasure bag of the cloth bag monk is an acquired magic weapon, and the treasure bag is similar to this.

Hu Xian is worthy of being a family that has been passed down from generation to generation, and he still has a detailed understanding of these aspects of inheritance.

At the same time, Hu Xian also pointed out that the so-called opening of the heavenly eye is not really the opening of the heavenly eye, but only the formation of divine consciousness, for the acquired realm is the stage of building the foundation, and there are actually several realms above the foundation, namely Jindan and Yuanying, and then Nirvana.

However, in reality, these major stages are very similar, so I brushed them aside and directly replaced these three realms with the Mahayana realm.

Therefore, Mao Zheng is actually far from the Nirvana ascension now, as long as there are still three major obstacles in front of him.

However, once you attain enlightenment, you are much closer to the time of nirvana.

Now Mao Zheng is just thinking about what kind of realms his masters are. For example, Wuyazi is that Jin Dan or Yuan Ying?

On this path of cultivation, the golden pill is the inner alchemy golden pill and attains the Tao, for example, the so-called Hu Xian is the inner alchemy golden pill, but as a human being, he can directly transform into a god, and the so-called transformation is out of the body with the original god, and the distraction is inseparable from the relationship. It is generally human beings who follow this path.

Only animal cultivation must follow the route of Jindan Yuanying.

People can go like this, or they can directly turn into gods, achieve the original gods, and then gather three flowers to behead three corpses and become immortals.

Mao Zheng has a better understanding of this way here in Hu Xian, especially now when he finds his own way, now he has to choose which way to go.

Inner alchemy pill, of course, you can, but this road is too troublesome. Mao Zheng thought about it and still took the road that many people walked, and directly turned into a god and became a yuan and nirvana soared.

So now one of his magic techniques in Qimen Dunjia has an effect, which is also the only spell that Mao Zheng thought of himself.

And even if the god first practices the original god out of the body, the so-called yuan shen is the soul of the cultivator, when the soul out of the body is practiced, find and master the characteristics of the soul, and then the god, the god is to separate their own soul, that is, the original god is divided into two, the main and secondary are clear, and the characteristics are the same.

Understanding this, Mao Zheng is grateful to this Hu Xian, and now that the master is no longer around, if he doesn't die this Hu Xian, then he must take a lot of detours.

And Shanshan obviously has her way, exploring the way in front and guiding Shanshan's growth in the back is even more beneficial.

To make a good decision, Mao Zheng has two things to do now, and it is also something he must do.

One thing is that you have to sacrifice your own magic weapons, shake off the treasure bag, except for the brand-new treasure bag, there is no other magic weapon made by yourself, and the other thing is that you must practice the exercises of transforming the gods, and directly bypass this stage of the Jindan period.

With a goal and his own way, now Mao is standing on the cliff and is more elegant. Unfolding his divine sense to spy on the world, he can now tell more easily. The reason for this is a change in his worldview. Because it's more profound.

In order to thank Hu Xian for his teachings, Mao Zheng took the initiative to take out half of the milk in the treasure bag and gave it to Hu Xian. In the hands of such a thousand-year-old fox, where is there more important than being able to improve one's cultivation?

Hu Xian took the ground milk, and it was a smile. Now he felt that the promise of the two hundred peaches was simply too stingy, and he was not hairy in front of this milk.

Mao Zheng and Hu Xian went down the mountain, when they returned to the hut. Hu Xian's son came back and was sitting on the stone table in the courtyard drinking fragrant tea.

Under Hu Xian's introduction, he learned that this Mao was the apprentice of the cliffless son, and hurriedly worshipped him. And took out some treasures exchanged for the ghost town and enjoyed them with Mao Zheng.

When Mao Zheng saw the specialties exchanged for these ghost towns, he felt endless thoughts about Liu Benchang in his heart.

asked Hu Fei, the second son of Hu Xian, "I don't know where Brother Hu is, do you know that Liu Benchang?" ”

"Liu Benchang? How did Brother Mao Zheng know that there were such characters in this ghost town?"

Hu Fei didn't answer directly, but asked.

"Brother Hu doesn't know, I don't know how you only get to that ghost town, but I used to come and go to that ghost town, and Liu Benchang is also one of my masters."