When I opened the door, I saw Umeng Hasa walking in in a national costume.

Shen Jiangtao was overjoyed in his heart, took out the turtle water lantern that had been carefully put away, and handed it to Umeng Hasa: "The real turtle water lantern is here, and I am about to send it back to Woga Village." ”

Umeng Hasa carefully stroked the ancient lamp that had gone through the years, and the light flashed in his eyes, and then handed it to Shen Jiangtao.

Then Umonhasa shouted behind him in a strange tone, and saw six old men come in from outside the house, each holding a wooden plate in his hand, and each of them had a thing in it.

Shen Jiangtao was even more surprised, and Wumeng Hasa said: "Shen Jiangtao, you have resolved the decades-old grudge between our Yunmeng Village and Woga Village, and also saved our village. From now on, this turtle lamp will also be in charge for you. ”

Umeng Hasa bowed three times to Shen Jiangtao, who was holding a turtle lantern in his hand.

Then he got up and stood beside Umon Hassa, and in that strange tone again, an old man stepped forward and put a bamboo felt hat on his head.

This is the Bimofa hat of the turtle Ba people. The turtle Ba tribe "Bi Luo Bo" or "Bao Lan Lan" is a symbol of Bi Mo's divine power.

The hat is made of two layers of weaving, with a height of about 20 centimeters, and a layer of black felt is applied to it, and nine small bird-like objects are made of cypress wood sheets, which are interspersed in the middle.

The lower layer is woven into countless hexagonal peppercorns, or in the shape of 9 crabs.

On both sides hang a pair of eagle claws and friezes, the friezes are about half a meter long, and the upper part is embroidered with the traditional patterns of the turtle Ba nationality on the black cloth, the ornaments are deep and simple, and decorated with ornaments made of jade, silver and talc; The lower part is a black ribbon.

It takes about a year and a half to make a hat.

According to the custom, the hat should be made on an auspicious day, and there is only one auspicious day in a month, and once this day has passed, you have to wait for the next auspicious day to continue compiling.

And so on until it's done. It was called a year and a half, but it actually took only a dozen days.

The eagle once protected the ancestors of the turtle tribe, the brothers Umon and Shama. The eagle became the favored bird of the turtle tribe and was worshipped, so a pair of eagle talons were installed under the cap.

After putting on the hat, the old man bowed three times to Shen Jiangtao.

Umeng Hasa then put on Shen Jiangtao's robes. The Bimo cloak is a special cloak that is matched with things like hats. The cloak is woven from wool and is black-red in color.

Then present Shen Jiangtao with a scripture box and a scripture bag. The special wooden box for storing the scriptures is made of horse cherry blossom wood, and the craftsmanship is very exquisite.

An eagle is engraved on the left side of the bookcase, a goose is engraved on the right, and the turtle is engraved on the front, which means "the god of knowledge is blessed".

And then there's the quiver. The turtle Ba people call "Weitu", made of bamboo, the mouth end is in the shape of a tiger's mouth, the tail end is made of a dragon's tail shape, which means to take the "god" of the dragon and tiger and bless themselves, the quiver is about half a meter long, the mouth plug is wooden, and it is filled with 9 small bamboo arrows that symbolize the divine arrow, and it is painted with black, red and yellow 3 color paint.

The meaning of the divine arrow is not "arrow", but "god", which is the Dharma protector artifact used by Bimo to suppress the harassment of evil demons.

The fifth old man sent the divine bell. It is called "Beibaht" or "Biju" in the Turtle Ba language, and is made of raw copper, with a crisp and pleasant sound.

Copper bells have handles, and the handles are made of logs.

The top of the wooden handle is carved into a vivid tiger head.

The last old man sent a divine fan. It is called "Qinke" in the Turtle language, and it is woven from bamboo and goshawk feathers.

The fan is painted with clay lacquer, mainly the eagle and tiger revered by the turtle Ba people.

After Liubi Mo sent these exclusive things to Bi Mo, he finally walked into the old Bi Mo of Woga Village, and put a little cinnabar on Shen Jiangtao's eyebrows, and these old men then chanted around Shen Jiangtao.

Then he led Shen Jiangtao out of the door, and there were many villagers from Dianmeng Village standing outside.

After seeing Shen Jiangtao, they fell to the ground one after another, and Shen Jiangtao also saw more than a dozen large trucks, all of which were stained with eagle feathers in front of the car, and the body was wrapped in red silk.

The convoy set off towards the village of Waga.

Before I saw Waga Village, I heard a few cannon shots, followed by the melodious sound of reeds and suona.

There is a stone bridge on a small river where the two villages of Woga and Dian Meng meet, and since the two villages no longer come and go, an earthen wall has been built on the stone bridge, and standing on the bridge, you can see a completely different situation.

On the other side of the village, it is lush and lush with vegetation; There is almost no vegetation on this side of Dianmeng Village, and when you look back, it is all dry and dry.

Shen Jiangtao stood on the truck and looked over to Waga Village.

The villagers of the entire village of Waga have gathered on the other side of the stone bridge, the earthen wall on the stone bridge has been removed, and faint traces of the earthen wall can still be seen on the ground.

Ummon Sulbo dressed up and waited on the other side; Shama Boqu led an elderly woman to the other side.

Shen Jiangtao, surrounded by Bi Mo, walked to the stone bridge, took Shama Boqu's hand to the stone bridge, and as soon as the three old men met, they cried without saying a word.

These two villages are from the same line, but they have been separated for more than 30 years, and they cried for a while, and the villagers were all emotionally moved when they saw each other with family relations.

Seeing such a situation, Shen Jiangtao was also quite touched.

In the days that followed, Shen Jiangtao helped to completely build the cesspool and seal the grave of the Red Fire Bureau with cement.

Shama Boqu, under Xiao Qiang's arrangement, became the person in charge of the sewage treatment section, so that the pollution situation can be better controlled, and secondly, he can supervise others not to touch the Red Fire Bureau.

Use the water of the five elements of the northern kan position to suppress the six earth fires of the Red Fire Bureau, so that people can reach the front of the tomb safely without being affected by the earth fire.

But the suppression of the water of the five elements is not a long-term solution, the red fire in the red fire bureau is by no means an ordinary evil spirit, and digging a foot more in the sealed tomb will cause the fire to be more vigorous in the south, and even if there is the water of the five elements in the position, there will be an accident.

Therefore, it is necessary to take strict precautions, and Shen Jiangtao set up a protective net here to prevent outsiders from entering.

Taking advantage of the sewer pipes, the technicians interspersed six pillars with the sewer pipes, and around this section several intermediate filters to purify wastewater, and used them to enclose the cemetery.

The distance between the filters is so small that no one can go in unless they are a special professional in a chemical plant.

Under such a few insurances, the entire Red Fire Bureau was controlled very safely, and Shen Jiangtao was relieved.

Before leaving, Shen Jiangtao walked around the chemical plant, looked at the feng shui everywhere, and there were no mistakes. Xiao Qiang set up a banquet to entertain Shen Jiangtao, and asked him what else he needed to pay attention to after that.