Chapter 133: Descending the Tomb
Anhilob let go of Shen Jiangtao.
Shen Jiangtao walked up to a patient who was snorting in pain, carefully examined the black pus on his body, and then observed the stinking black liquid that had been received in the basin.
"It's corpse oil." After Shen Jiangtao determined the black liquid, and then looked at the symptoms on these people, he suddenly understood that he was inseparable.
Then, Shen Jiangtao asked: "These people are probably affected by some kind of evil qi, have they done some bizarre things before they get sick, or have they ever been to strange places?" ”
In fact, as soon as he entered the door, Shen Jiangtao smelled the stench in the house, and glanced at the symptoms of those people, and found that it was similar to the situation when he saw the old man of the Yang family die in Jiangnan before.
It has been roughly determined that it is the smell of corpse oil, and at that time, the corpse oil of the head descending master was in the old man Yang; But this is in the middle of nowhere, and there will definitely be no head lowerers.
However, this southwest place was originally the origin of the head-lowering technique, and there must be some evil that would also cause the same effect, from this point of view, it also proves the correctness of Shen Jiangtao's coming to the place, and indirectly proves that the head-lowering technique did originate in the southwest.
Umenghasa replied, "Master, these friends of mine have discovered a tomb earlier, and they have been there once that morning......"
After that, Umeng Hasa told Shen Jiangtao all about these people's graves, including the geographical location of the tombs and the process of the development of their diseases.
Shen Jiangtao listened while thinking about it, comparing it with the feng shui bureau he saw in "Five Elements Feng Shui", and when Umeng Hasa finished speaking, he said with some doubts: "Listen to your story, that tomb should be a good yin house, according to common sense, there should be no evil qi in the tomb." ”
So, Shen Jiangtao asked Umeng Hasa to go and see the tomb, Shen Jiangtao's feng shui attainments have not yet reached the level of speculation to determine the feng shui bureau, you must look at it closely, otherwise you don't know where the evil qi comes from, how wide the scope of its effect is.
Umon Erbo then sent Anhilob and a few sturdy young men to take Shen Jiangtao to see the tomb.
Following Umeng Hasa all the way, when he reached a small hill, Shen Jiangtao stopped.
"It's not there yet, do you want to escape?" Anhilob asked sharply.
Shen Jiangtao ignored him, raised the compass, determined a direction, and pointed to a place in the distance and said, "I know I haven't arrived yet, and the tomb I'm going to is there." ”
Umeng Hasa was surprised, it was so far away, Shen Jiangtao actually knew exactly where the tomb was.
As far as the eye can see, the tomb is located on a mound in the valley, and the two mountains are combined into a green dragon and white tiger, and the horns behind it are cleverly constructed to protect the Xuanwu.
In front of the tomb, a small stone road, instead of the water level, the overall position of the tomb is a four-spirit land, also known as the four-phase land, which is a very good treasure cave.
The green dragon and B veins rise to the peak, and the tide of Bingding beckons again.
The serpentine dew on the Gengxin position, and the peaks of the non-qi mountain are high.
A tomb will be erected in the center of Wuji, and the children and grandchildren will be heroic.
The four-phase land is the first choice for some powerful families when choosing a yin house.
"My companions said that they did not go to the grave the next day because they had opened the coffin the night before, and there was nothing to accompany it except a dried corpse; By the way, a few of them also said that the dried corpse was not lying in the coffin like a normal person, but sitting in the coffin a little strangely. ”
Hearing these words, Shen Jiangtao was stunned, stared at the tomb for a long time, and kept shaking the compass to measure, and whispered with some surprise: "Sitting dry corpse? Is it a coffin? ”
Shen Jiangtao's face became extremely ugly, and he was even more puzzled: "How can someone use such a good feng shui place to sit in a coffin?" ”
I really didn't understand, Shen Jiangtao opened a video call to Ji Zhen, let him look at the situation here, and roughly told him what Umeng Hasa said.
Ji Zhen's eyes suddenly lit up, and he said with some surprise: "Is it a tomb, it's impossible, this kind of tomb has only been heard of abroad, and I have never heard of it in China." ”
"Grave down?" Shen Jiangtao didn't understand it even more.
He told him that in the past, sitting in a coffin was a way for a living person to be buried in a tomb, and the living person was tied with a rope to keep him sitting.
After that, the rope and the coffin are fastened together, and finally the coffin lid is closed, so that the person is trapped alive in the coffin, so that the person who is buried will carry a strong resentment.
Once the coffin is formed, the resentment gathers in it, and the tomb is formed, which is basically similar to the effect produced by the head descender after the head is lowered, but the way it takes effect is very different.
The tomb descended through the study of metal, wood, water, fire, and earth through Feng Shui, thus evolving the five attributes of gold and stone, black cloud, clear water, red fire, and loess.
Each attribute can be used in its own right, or in conjunction with the remaining four attributes.
The five elements are retrograde under the urging of resentment.
It can form Golden Scales, Black Clouds, Leeches, Red Fire, and Crisp Earth.
When cooperating with each other, you can use the five elements to generate each other, plus the eight trigrams to do some evolution, Tai Chi gives birth to two yi, two yi gives birth to four elephants, four elephants give birth to gossip, and gossip gives birth to sixty-four hexagrams...... And so on, so there are countless types that can be changed.
Each individual aura is matched by the birth date of the person sitting in the coffin and the color of the wood used in the coffin.
If you want the coffin to play the role of black clouds, it is necessary to generate a person who lacks wood in the eight characters to sit in the coffin, so that the wood attribute of the coffin is filled with the five element attributes that the dead person lacks.
In this way, although the person who was buried is dead, his grievances are not dissipated, and he always pushes the five elements to go retrograde, constituting feng shui.
The magnetic field bred by the black wooden coffin is also the black cloud, and the green wood sitting in the coffin is a leech...... Every kind of evil is very fatal to people.
The reason why this is done is to prevent some tomb robbers from robbing their tombs, such feng shui is the most effective way to prevent theft, once someone approaches the tomb and touches the feng shui evil situation, they will be killed by the evil qi.
Why did several of Umeng Hasa's friends come back from the cemetery, black spots first appear on their bodies and then form black pus, it is precisely due to the influence of the feng shui evil qi of the tomb, through the symptoms, the trace is really determined that the feng shui evil situation formed in this tomb is black clouds.
Fortunately, several people did not go back the next day, and Bi Mo in the village used a long needle to continuously puncture the black pustule and release some evil qi, so these people were able to survive, otherwise they would have died long ago.
Knowing the cause, Shen Jiangtao couldn't help but wonder what kind of person was buried here, and he actually made a tomb to protect the tomb.