A monk came out of the Taoist temple, it was already beyond Li Ning's expectations, just now he listened to the foot force who is familiar with the place, the Taoist temple is inhabited by two Taoist priests, an old man and a young man, and he was vigilant at the moment, this time, Wang Changluo brought more than 10,000 taels of silver to lead the salt, it is difficult to prevent someone from replacing the Taoist priest here, and he calculated them. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

Although Wang Changluo came to Qixia Mountain to go around in a circle, he took the opportunity to visit the magnificent scenery of Qixia.

But there are countless strange people and strange people in this world, and it is difficult to keep the unpredictable prophets and the masters who set traps.

At that moment, Li Ning arched his hand and said, "Disturb the master!" We are passing merchants, hearing the beauty of the maple leaves in Qixia, coming to the mountains to look for seclusion, and missing the time to go back. If you want to spend the night in this view, I wonder if the master can make it convenient. ”

The sloppy monk looked at him with a smile, Li Ning saw that although he had a dirty face and dirt in his fingernails, his eyes were clear and clear, and there was no muddy blood of a secular beggar monk, but there was a clear and wise monk, not to mention that he was not an ordinary person. Thinking like this, I can't help but show it in my demeanor.

More respect for the sloppy monk.

"Of the people who walk alone in the world, monks, children, women and girls are the most unoffended. There are many strange people in the monks, and women and children are weak and weak, and they can walk alone, and they must have the ability that ordinary people cannot. Li Ning secretly observed the sloppy monk, and immediately felt that he should be a strange person dressed as a monk, or even a sword immortal.

"I am also in this Three Pure Views, and when I heard you knocking on the door, I came to open the door for you. It's not the master here......" The old monk opened the door for him, stumbled into the door, shook his head, and said, "You can clean the wing room and live in this courtyard." Just don't go to other courtyards, old monk I sleep lightly at night, and I am easy to be woken up. ”

"Since the master is not the master of this Taoist temple, it is better to say it to the master." Li Ning confessed.

The sloppy monk smiled and waved his hand: "There are only two Taoist priests here, the old Taoist priest died half a year ago, leaving a little Taoist priest who is stupid and stupid, and he won't even open the door for you, you better clean it up yourself!" ”

Li Ning heard this situation, and said to the little guy next to him, and asked him to tell the people behind him about the situation, so he pushed the door and walked in, this is a small courtyard, no one has taken care of it for a long time, the corners are overgrown with wild grass, and the courtyard behind the two can be seen from a distance, and there is no light in the dark, only some faint lights in the last hall, which should be the main hall dedicated to Sanqing.

After cleaning up the wings on both sides a little, I heard that a group of people from behind me had arrived. Everyone cleaned up the yard together, and soon the lights were lit, making this courtyard bustling with people and a lot more sounds.

Li Ning and the others have just moved in here, and Chen Ang has roughly figured out his current situation over there, the old Taoist priest is not a master with magic power, and the few Taoist books left behind are also big road goods, only a hand-copied "Dao Tibetan Miscellaneous Photography Wonderful Use of Yang Fu Shen Gong Sutra" by the predecessors has some meaning. But it is also the basis for the introduction of monks, recording several crude spells.

It must be known that Shushan is different from any world that Chen Ang has experienced, it is a world that really takes the road of detachment and opens the door of detachment, not only the rules of the world are unprecedentedly strict for Chen Ang, but even the system of cultivation is also the most perfect, it can be said that the possibility of going down the path of this world step by step, immortal ascension, and advancing to the high-dimensional level is greater than any other world.

The perfect cultivation system of the righteous path Xuanmen, the wide opening of the door of Buddhism, the degree of teaching without class, the supplementary exploration of the leftists of the side sect and the demon sect, coupled with the perfect system of cause and effect, the system of good deeds and external merits, the accumulation path of successive generations of cultivation and reincarnation, make this world extremely friendly to monks who intend to be detached.

There is no greed and chaos for plundering resources, and there is no life-and-death food chain for cultivating immortals.

As long as you stand upright, uphold the purity of your mind, do not do things that are greedy, stupid, stupid, evil, indiscriminately killing, or paranoid, and do not have delusions or evil thoughts, even if you walk into the side door for a while, you will have the day to achieve positive results and soar up.

Even if you pursue freedom and freedom in the world, and do not want to ascend to the control of the emperor of the heavenly realm, as long as you avoid the four or nine heavenly tribulations in the world, you can also be a free earth immortal and play freely

In this case, as long as it is not heinous, the person who commits heinous evil will have the opportunity to be reincarnated.

Although Chen Ang is not the body of the reincarnated monk that the sloppy monk thinks, he is also a person who has crossed more than a dozen planes, and his knowledge runs through the Xuanmen Shinto, and the power of science and mystery.

It turns out that the cultivators in this world, like the great heroes in the rivers and lakes, practice an innate true qi in the body, and then visualize the gods, convince the distracting thoughts in the mind, temper the soul of the primordial gods, and walk the path of refining and refining qi, refining qi and transforming gods, and practicing gods to return to emptiness.

But the biggest difference between a cultivator in the early stage and a knight in the rivers and lakes is a "mana" in the body!

Chen Ang retracted distracting thoughts, breathed vitality, mixed up in the Mingming, consciousness transcended the outside of things, forgot about things and self, abandoned the five senses and external demons, the understanding and restraint of shape, sound, color, and quality, grasped another sense of the human body outside the five senses - consciousness, sank into the observation of all things in heaven and earth, the world, and grasped the essence of all things around him - qi!

At this point, it is necessary to rein in the mind, to wake up from the chaotic senses, and to visualize in the mind the talismans, images, and external gods.

The key is to keep a spirit in the mind that fits the essence of heaven and earth, and the true qi in the body and the vitality of the outside world. Fu is the spirit of heaven and earth, and the urn is the name of the ghost and god, which drives the vitality of heaven and earth, communicates the spirit of heaven and earth, detains ghosts and gods, and hooks the true qi in the body to the spirit of thought, and turns it into a little talisman seed in the dantian.

It is the beginning of mana.

There are many different spell talismans in the "Daozang Miscellaneous Photography Wonderful Yang Fu Shen Gong Sutra", such as the soul exorcism and summoning of ghosts and gods, the carrying charm and the moving charm of driving away things, the fire separation charm and Kanshui charm that make fire and water, and the exorcism charm that drives away evil spirits and demons. Charm of Victory. They are all crude, simple general talismans, and they can only practice some superficial mana.

The mana cultivated in this way, if you want to collect heavy objects, you must think about carrying the talisman when you move it in the air, and practice a talisman with your own true qi to store it in the dantian, which is a carrying mana, and when you want to use it, you only need to use the true qi talismane, you can manipulate this mana, carry objects, and after the mana is exhausted, you have to think again.

If you want to practice the spell of manipulating fire, you must still think about the mana of the fire rune, according to this reason, if you want to practice what kind of mana, you must save the rune that can realize this mana.

And big factions like Emei and Wutai, or overseas scattered immortals with complete inheritance, most of them have their own rune inheritance.

As long as there are several fundamental talismans, arbitrarily combined, and cooperative, you can cultivate all kinds of incredible and profound mana, all of which are a Tianfu true talisman or a nine-heaven treasure urn formed by their own special true qi...... Omnipotent!

Therefore, in the legends of the world, the cultivators who practice mana, the half-hung liar goddess, and the swordsman with profound mana, are all because of the difference between the mana runes they think, and the mana practiced by the true runes of Tianfu is naturally much more powerful than the big road goods in the "Daozang Miscellaneous Photography and Wonderful Use of Yang Fu Shenqi Sutra"!

Chen Ang now has this book in his hand "Daozang Miscellaneous Photography and Wonderful Use of Yang Fu Shen Gong Sutra", which records the fire separation talismans, evil exorcism talismans, summoning gods and other talismans, and has practiced some superficial and mixed mana against the sky, and with the true qi that Chen Ang has practiced, he can at most lift stones the size of a human head and move some small objects.

Or spew out a little flame as thick as your fingers, wetting half of your clothes.

It's hard to be a charlatan with some skills, no wonder the old Taoist priest didn't learn these things. (To be continued.) )