Chapter 22 is impossible to be without thoughts

Surrounded by the enemies of the two factories, Likong's face did not change, he resolutely raised the Zen staff in his hand, and said in a deep voice to Yang Guang: "All realms are not stained, and they are called Wunian." Pen @ fun @ pavilion wWw. biqUgE怂 info leaves the country on the white mind, not on the law. If you don't think about all things, you will get rid of all your thoughts, and if you break your thoughts, you will die, and you will be born elsewhere. …… If there is no thought, there is no thought. ā€

The moon-white monk's robe floated up in the wind, revealing a pair of mangshoe, although he was in a dead situation, he was still calm, although his chanting voice was not loud, but in the ears of Dongchang Fanzi was like thunder, and the spirit of the whole person gradually became round and complete.

"No Nian Zen Gong!" Yang Guang exclaimed: "The world only knows that the master of empty meditation cultivates closed-mouth meditation, how do you know that in the "Book of Pure Meditation" written by the first ancestor monk, only the non-thinking Zen Gong is the most refined, and the master of the empty Zen can cultivate the non-thinking Zen Gong to such a point, I am also surprised!" ā€

"Pure thoughts without thoughts are one thing. Since the Pure Mind Zen Monastery is in the name of Pure Thought, the method practiced must also be based on Pure Thought! ā€

"No thought is the sect! Thoughts are the aspects of the mind, and there are pure thoughts and delusions. Non-chanting Zen Gong is a Zen method of mind that is unhindered and does not distinguish between vain and falsehood. Yang Guang's wisdom is superhuman, and he instantly understood the mental state of emptiness at this time, but now the six ancestors of Zen Buddhism, Hui Neng, have not yet been born, and the empty Zen Gong is far from reaching the realm of the sect, the body, and the original, without thought, without appearance, and without direction.

The current state of emptiness, for others is naturally perfect, the spirit is not leaking, "Pure Mind Zen Gong" in his hands exerted a twelve-point power, as long as the delusion can not be afforded, the Zen Gong is flawless, in the confrontation of the martial arts spiritual will in this world, the void will never waver.

Even if it was the spirit of Ba Siba himself in later generations, who directly attacked the void with the Dafa of changing the heavens and the earth, he could not shake half of it.

But without the genius of the six ancestors, the pure mind Zen Gong will always be only one-third of the perfection, and without the supplement of the non-phase and non-aspiration method, the Wu Nian Zen Gong that the emptiness considers perfect will always have a fatal flaw.

The wisdom of the first generation of heavenly monks is superb, and he comprehends the way of non-existence and non-appearance of the two sides of the same body with the method of non-thought, and the realm at that time may not be inferior to Huineng, but he has never had the great wisdom of Huineng, and he cannot expound and perfect the meditation path of "non-thought-based, non-phase as the body, and non-dwelling as the foundation".

The non-mindful meditation of the Pure Mind Monastery will never be complete.

"All the laws are like dreams, and all the saints say the same, so delusion is silent, the dust realm is empty, and the heart of emptiness is not ignorant. …… If I get the teachings of a good friend, I have an epiphany of the knowledge of emptiness, and I know that there is no thought and no form, who will be the one for me? Feel the emptiness, the mind has no thoughts, the thought is the awakening, the feeling is nothing, the practice of the wonderful door, only here also. Therefore though; Preparation. Ten thousand lines, only to have no thought as the sect. Yang Guang recited softly.

He was shocked, looked up and said in surprise: "Your Majesty is so perceptive, you can actually get the essence of "Wu Nian Zen Gong" from the poor monk's words. ā€

"Martial arts have reached your realm, and you are already extremely proficient in the internal strength of this world's moves, and you can't make a big breakthrough anymore. In this regard, both Buddhism and Taoism have expertise, you may not be as good as the three great masters and Song Que, who fought out of the sea of blood, and were clever and changeable in battle, and had a resolute mind, and could exert twelve points of strength at any time in the desperate fight, and even broke through in the battle, taking advantage of the favorable time and place. ā€

"But in the spiritual realm, it is not inferior, what is lacking is a point of blood, now that you are dead, your spirit has climbed to the highest peak in your life, and under the blow of thunder, it is no less than half a point of the three great grandmasters."

Likong's face was calm, as if Yang Guang was not praising him, but as soon as the pressure between him and Yang Guang became stronger and stronger, some Dongchang fans couldn't stand it anymore and made way for the two.

"But alas! You can't see Hui Neng! Yang Guang sighed.

"Oh? Who is Huineng? He asked, "Listen to the Dharma number, it seems that I am a member of the Buddhist sect." ā€

"The heart is like a Bodhi tree, and the body is like a mirror. Wipe it from time to time, don't make it dusty! ā€

"Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where was the dust? ā€

"Daoxin spreads Hongren, Hongren passes on Huineng, and after forty years in this life, you can see Huineng!" Yang Guang put down his hands on his back, and came to dozens of steps in front of the empty space: "The six ancestors of Zen Buddhism are Huineng!" ā€

He suddenly laughed and said, "I see! I see! ā€

He stretched out his Zen staff flatly, the true qi of "Wu Nian Zen Gong" had been consistent, and he seemed to be carrying a thousand pounds in his hand, looking at Yang Guangkong and sighing: "Such a poor monk thanked Your Majesty for solving your doubts, Your Majesty, please take action!" ā€

Yang Guang smiled: "You are not worthy of my attack now." ā€

He looked at the body that was as clear as glass, shook his head and said, "No thought is the sect, no phase is the body, and no dwelling is the foundation." Only when the purpose, body, and fundamentals are consistent, and the spirit and spirit have climbed to the pinnacle of this world, and the outside has become a broken vajra phase, and the inside has become a vajra heart, and it is only a line away from the broken void, that there is a need for me to wipe you out with my own hands. ā€

"Now you're vulnerable, and I'm not interested! Do you think everyone is worthy of my own killing? ā€

Yang Guang looked up to the sky and laughed: "It's almost the same as the Heavenly Monk to change Huineng, little monk, you are too far behind!" ā€

"I will personally explain your doubts and demonstrate the altar sutra for you, that is, please be sure to climb your spirit to the highest peak in the fight, and then Gonggong Tong will personally send you into the demon. In this way, a great demon can be trained. Little monk, are you ready? ā€

Yang Guang turned around and asked, around him, the leaders of the East Factory and the West Factory were ready to go.

He clenched his Zen stick tightly, and without saying a word, he swung a stick forward.

Wang Zhi around, Gu Dayong, Liu Jindong factory commander drew a knife to meet it, it was a bloody battle, "Wu Nian Zen Gong" let the empty spirit, true qi and physical strength are as round as a circle, under the fierce killing momentum of the two factories, polishing, round, introverted, gradually remove its modification, sharpen the corners, a Zen staff rolled, under the attack of several hundreds of households, tenacious persistence.

Yang Guang turned around and walked towards the gate of the Pure Mind Zen Temple, leaving Kong and the others behind.

Tong Guan quietly walked out from the side, standing in the shadow dozens of steps in front of the empty body, waiting, waiting for the spirit of the void to climb to the peak in the fight, waiting for the residue of his martial arts to be beaten out, waiting for the Zen theory in the "Altar Sutra" to be integrated into the spiritual realm of the void.

In the chanting of the two factories, Likong, as Yang Guang expected, was climbing to the peak of his martial arts.

Ma He was waiting at the gate of the Zen courtyard, and when he saw Yang Guang coming out, he stepped forward and asked, "Your Majesty, do you want to wait for Master Tong?" ā€

"Don't wait! It won't take her long to ...... Ready, let's go to Jiangdu! ā€

(To be continued.) )