Chapter Ninety-Six: First there are gods and Buddhas, and then there are demons
When Wukong returned to the laboratory and was about to fine-tune the eighty-ninth transformation experiment, Brain God Jun hurriedly shouted as soon as he saw Wukong, "Wukong, it's not good!" The Divine Monarch of the Essence Gate fled on that strange bird! β
β¦β¦
"Who am I?"
"Where do I come from?"
"Where am I going?"
King Widgarula was a little confused, and although he had managed to escape from the laboratory, he really didn't want to remember how the furry thing that stood above his head had carried out a series of plans for its escape. Because the blow is so severe, the Bodhisattva may have a series of symptoms of denying reality, forcing amnesia, and closing off oneself.
At this time, it can be said that the Bodhisattva has given up the treatment, closed himself off, and handed over to another subordinate personality to control, and now it is the Great Wisdom Garuda King who controls this body.
Although King Garuda was unable to break free from the prohibition of Chen Ang and Wukong, he was already able to control his body and flew towards the west.
And the fluffy thing on the top of its head didn't stop sighing and sighing, followed by three philosophical questions, and said poetically: "Life is not only about what is in front of you, but also poetry and distance!" β
"Ride a big bird to travel, see the rise and fall of this world, go to the spiritual mountain and the heavenly court, turn the prayer wheel under the Da Lei Yin Temple, burn incense sincerely, and wash the soul......" The waist god monarch was so excited that he almost cried.
"Wait until you get to the Great Thunder Yin Temple! The deity burns incense on you and purifies the soul! King Dawei Degaruda below sneered in his heart.
The Jingmen Shenjun, who was rooted in the sarcoma on the top of King Garuda's head, twisted his fat body, turned around and advised: "Xuanshenjun, I tell you to stop reading those messy articles written by those human literati!" As a body god in the new century, we should pursue excellence and superman, be a strong man, and dominate those mediocre people. β
King Dawei Degarula pretended not to hear the conversation that was happening above his head, and just flew desperately in the direction of the Great Leiyin Temple in the Western Lingshan, just turning over and over in his heart to put the two things entrenched on top of his head in eighteen tricks, swearing that they would die with a sense of rhythm.
But after all, it is only a subordinate personality that has been indulged by the Bodhisattva after self-denial, and it does not have those discerning eyes to see the luck above its head, if it can see its own luck aura, it will find that after this series of painful blows, the luck that was cut by Chen Ang is not only not recovered, but is brewing the next catastrophe.
Lao Jun, who was thousands of miles away, had an expression that he couldn't bear to look at directly, turned his head to Chen Ang and said, "Tianzun is inevitably too much!" The general trend is so great that he has no life and forbearance, and he has taken six roots, but he is a person with great wisdom, perseverance, and compassion, why is Tianzun so humiliated? β
"This is just sharpening the Zen mind, what is humiliation?" Chen Ang asked rhetorically: "When you enter the filthy land, you can become a pure body of glass, enter the hell of drowning, and turn into a pure and wonderful pure land, a bodhisattva practitioner?" Passing with God? If a bodhisattva has no supernatural powers and cannot be humiliated, is the heart a bodhisattva, or is it a bodhisattva with supernatural powers? Is it compassion, great wishes, wisdom, perseverance, courage and courage to be a bodhisattva, or is it a bodhisattva with supreme power? β
"If I use supernatural powers as a bodhisattva, I can make everyone in these three realms a bodhisattva." Chen Ang smiled and said: "This is the calamity of the two saints to test the Zen heart, so big that the Bodhisattva should encourage it. β
Lao Tzu is speechless, okay, this is castration! I had to sigh and persuade: "Tianzun treats others with himself, but do you know that there will be no such reward in the future?" If someone uses this to test the heart of Tianzun, what should Tianzun do? β
Chen Ang smiled and didn't answer, just stretched out his right hand and clenched it into a fist.
Lao Jun was stunned and said, "Tianzun, what does this mean?" β
Chen Ang sneered: "If you want to test my Dao heart, have you asked me if this sandbag-sized iron fist?" β
"Fist is power, fist power is power, power is the way! To grasp the fist is to grasp the heart of the Dao. Laojun, I try the Dao heart of the great trend with compassion, wisdom, and perseverance, just because I have supernatural powers and I have mana! Lingshan gods and Buddhas claim to be compassionate, wise and persevering to purify sentient beings and act for the Bodhisattva. But I'm just going to debunk a little bit...... The so-called bodhisattva line is supernatural power and mana. The truth that transcends all Buddhist scriptures as I have heard is that those who have supernatural powers, mana, strength, and power are at the mercy of all the weak! β
"A Buddha is a Buddha only because he has power. Strength is the truth that transcends all compassion, prajna, and perseverance. β
"Wisdom, perseverance, and courage are the conditions for gaining strength, and seeking knowledge is the truth that grasps all power, and bodhisattvas are not universal beings, and gods and Buddhas are not redeemers of sentient beings, they are just people who gain strength through strength, courage, wisdom, and perseverance, and manipulate sentient beings!"
Chen Ang sneered: "What I have done, how is it different from that of the gods and Buddhas? Why are they enlightening sentient beings, and I am humiliating? If you are old and bald, study hard, know the truth of this world, and master the power beyond me. Then welcome Him to 'save' me, because He is practicing My teachings. β
"If you want to transform the world and change others, you can only rely on practice, put your will into practice, and overcome resistanceβthat is, strength. If we want to transform the world in practice, we need to understand this objective world. β
"Therefore, all behavioral practices rely on strength, and all power comes from the cognition of the objective world."
This is the objective and unchanging truth of this world, not as I am smelling, not as the gods and Buddhas say, if we do not talk about this truth, but talk about those metaphysical, virtual and virtual things, it is really to deceive sentient beings and deceive ourselves. I did this because I wanted to make the general trend realize my mistake of deceiving myself, deny the one-sided false truth, and return to the objective and real world. Realize that the so-called universal sentient beings is to use power to manipulate sentient beings and use power to implement one's own will. To put any compliment to it is a false deception. β
Lao Tzu sighed and said, "Tianzun is extreme! β
Chen Ang clenched his fists again and smiled, "But at least I know what I'm doing?" Bodhisattva, does he know? β
"Why do you say I'm a demon? Because I am close to the Great Dao, I want to know all objective truths, and the truth is only a partial truth, so the Buddha is true as the truth, and when it is practiced in the objective world, it will be distorted, because if the one-sided is added to the comprehensive, and the subjective is added to the objective, it will definitely be corrected by the objective world, and if it is true, it will be verified in the world, and it will be tainted by demons. Because the subjective force imposed on the objective must have a counter-force, and the one-sided truth verified in the real world must be contradictory. β
"Therefore, if it is really verified in the objective world, the reaction force is - magic!"
"Lao Jun said, if you come to say that it is true, you are all self-reliant, strong is power, and the power of imposition must have a force on the contrary, this is a demon. In the Three Realms, outside the Three Realms, all the Taoist ancestors and Buddhas are all in line with the Tao and have attained the Tao, but I am Chen Ang, and I am still pursuing. Your attainment of the Tao is the way of force, the way of one-sidedness. My quest is the ultimate truth, the objective way, and the comprehensive way. β
"Therefore, your way, if you encounter my way, you will be subjected to my counterforce."
"Because you have attained the Tao in this world, and I am the closest to the Tao, so your one-sided truth is affected by the devil, and I am respected, so the old man called me the Primordial Heavenly Demon, not primordial, but actually primordial. It means the most fundamental, the original, the most essential, I am his true as the most essential demon. Therefore I harm all that is true, and I infringe on everything that is true. β
"Demon dyeing is really the most objective correction in the objective world."
"All gods and Buddhas will be contaminated by demons. His gods and Buddhas have come to educate the world, and my demon will make his teachings a joke, so there are my descendants, wearing his robe, in the name of the Buddha, to practice the way of demons. Why? It's just the nature of human beings, it comes from the heart, from nature, from the objective world, from the objective existence, and the power of the devil does not come from desire, nor from the demonic thoughts, but from the power of the Buddha. β
"If a Buddha wants to change a person's nature, he will be subject to the power of this objective nature to restore the reaction, so in the future, in this Buddhist sect, the monks and bodhisattvas, the thoughts of greed, delusion, and hatred will all come naturally and from the heart. The gods, Buddhas and Bodhisattvas thought that this was the result of the heavenly demons, the yin demons, and the demonic thoughts, and pushed and waved the waves. β
"I really don't know that I'm the Origin Heavenly Demon!"
When Lao Tzu heard this, he could only smile bitterly and sighed: "In the future, those who respect me as an ancestor will also be your descendants." β