204. Raise the corpse
After standing for a while, when I was sure that nothing else happened, I breathed a sigh of relief and began to move on, but when I lowered my eyes and was about to turn my head, I found that the gap in the lid of the coffin, which was closest to me, seemed to have become much wider than before......
Looking at this strange scene, I frowned slightly, and didn't say anything, but held my breath and let my exhaled breath decrease a little, so as not to affect the balance of yin and yang around me.
The so-called balance between yin and yang is not like Tai Chi, because in some specific scenes, when the yin energy of a place reaches the top of its peak, if a little yang energy suddenly appears, it will have a great impact on the aura here!
This may not be easy to understand, but in layman's terms, if a little yang energy suddenly appears, it will cause the corpse inside the coffin to rise.
Corpse raising is actually a very general concept, and corpse raising is also called walking corpse. It refers to the fact that after a person dies, he gets up and wanders around, endangering the living.
The so-called corpse is neither the resurrection of the dead, nor the legendary deception.
It is often said that there are five types of corpses: the first skin and the second flesh, and these two types of corpses are played by their skin or flesh. The third type is called "blood rising", and this type of corpse is caused by its blood. The fourth type is called bone rising, that is, the main factor that causes this kind of corpse is in its bones, and it can only be dealt with by injuring its bones. The fifth type is called mole rising, that is, the cause of her turning into a corpse is a mole on her body.
The earliest record of the corpse appeared in the Southern Liang Dynasty
He Xun's "Seven Calls": "Now I want to guide the secret art of hygiene, the wonderful way of pleasing the gods, such as healing me in the scabies, if the corpse is in the fairy grass." See "Rise and Die".
If I do get a corpse here, it will be disastrous for me, because I don't have any tools in my hands now, and if there is a fierce fight that will take the attention of the others, then I will probably be killed because I have touched the deepest secret of this clan.
I can't afford it!
At this point, I didn't even dare to breathe, and began to continue to speed up my pace, walking forward briskly without looking back.
Why not gasp? This point is also reflected in many zombie films, when the yang energy does not come out, the surrounding yin energy will tend to balance again, in this case, it is almost impossible for the corpse, because it lacks the conditions and factors that the corpse needs most.
Of course, it was almost impossible to keep a big living person breathing for too long, so I walked faster and faster, and finally gradually came to the other end of the corridor.
The steps at the other end of the corridor are made of very traditional stone steps, each of which looks quaint and full of traces of time.
At the end of the stairs is a wooden door made of white jade.
Seeing this, I couldn't help but be secretly shocked, if it was really a piece of white jade, then this place was simply a natural place to raise corpses!
The choice of Yin House Feng Shui focuses on the "acupoint qi" of the dragon vein, in short, the earth qi of the burial hole. In my collection of many hand-copied dragon secrets of Mr. Yongan Feng Shui during the Ming, Qing and Republic of China periods, there are many records about the "place of raising corpses". Mountain-shaped veins such as "dead tripe acupoint", "dog brain shell acupoint", "wooden hard gun head", "broken face Wenqu", "soil does not become soil", etc., are all vicious places that form the main corpse.
There is a "secret to distinguish the beauty of the yin house" in the secret book, which says: "It is difficult to recognize the heavenly machine, and it is even more difficult to refine, carefully find the dragon and recognize the stars." The hair veins are delicate and tender, and the Tibetan wind avoids killing the purple congregation. If you want to know the golden color of the bone stone, the yin and yang of movement and stillness are clear.
This is the dignity of the grave, and it is left for future generations to be passed on. In many funeral books and folklore, such as Qing Wuzi's "Book of Burial", Guo Pu's "Book of Burial", Guan Lu's "Geographical Guidance", Yang Yunsong's "Three Dragons Sutra" and many other funeral books and folk legends, it is believed that the "corpse raising place" is the most terrifying, dangerous and taboo cemetery in funeral feng shui. After the body is mistakenly buried in the "corpse breeding ground", not only will the human muscles and internal organs not decay, but also the hair, teeth, nails, etc. will continue to grow.
The corpse absorbs the essence of heaven, earth, mountains and rivers due to the light of the sun and the moon, and some of the body functions are temporarily restored to life, just like the dead will turn into zombies, wandering around and sucking people's essence and blood for a living.
There are many records about the true theory of raising corpses from ancient times to the present.
In many years of social surveys of local folk customs and customs, the folk bone picking season is mostly carried out around the Qingming Festival, Chongyang Festival, and the winter solstice, and some people choose auspicious days to pick up bones.
Before collecting bones, a certain sacrificial ceremony should be held, mainly to pay tribute to the souls of the dead and sacrifice to the land lord. According to the descriptions of the old people who were engaged in the "earthwork" profession, when some coffins buried in the "corpse raising ground" were opened many years later to "pick up the bones", the corpses inside were still warm and fresh, and some were covered with green silk up to the knees, and the muscles and skin were still elastic.
The fingernails of the hands are curled up, and the teeth are so long that they bulge out of the lips – this is known as a green-faced fang.
Because the coffins in the graves do not contain enough oxygen or sunlight, the bodies that have been intact for many years often appear blue or white in their skin. Therefore, anthropological experts believe that "a corpse that does not decompose is a zombie".
In many places in remote rural areas, there has been a widespread story about the haunting of "corpse farms": in the Qing Dynasty, a pregnant woman died of dystocia. In addition to the grief of the family, he was hastily buried.
One day, a man walked to a small restaurant on the side of the country road. The shopkeeper grabbed her and shouted for debts, saying: Her wife has been in the store on credit for many years, and the old debts have not been paid and new debts have been added!
The two argued, and a certain responded that his wife had been dead for many years, so why did he owe money? Eventually, the shopkeeper asked her to wait behind a curtain in the middle of the store.
Sure enough, not long after, a woman with a bowl claiming to be a so-and-so wife came again to pay the debt. When he saw that the woman's appearance was indeed the wife of the knotted hair, he quietly followed her. When the mountain road winds deep and deep, and he arrives in front of his wife's burial place, he sees a child running to meet him and want to enter the tomb together. In a certain hurry, he called his wife's name. I saw that his wife fell to the ground on her back and suddenly lost her breath, and the child knelt on the ground and called her mother to cry loudly. I knew that the child was born to dystocia!
According to archaeological discoveries, there is a custom of "second burial" in many places in China, and the old local custom is "to enter the soil for peace, and to bury for filial piety".
The so-called secondary burial refers to the burial of the deceased for a period of time, digging out the coffin for autopsy, and then carrying out the second reburial!