After dozens of rounds, Ge Long felt that the problem could not be solved with only his fists, and if he wanted to solve these five cavalrymen, he had to use Dao or magic weapons.

The old lama gave Ge Long three magic weapons that he hadn't used yet, and he didn't know how to use them, so this time he wanted to take them out and give them a try.

Ge Long first intensified his attack, knocking all five cavalry to the ground, and then turned and ran, pulling the vajra from his backpack as he ran.

When doing things, the vajra is usually used with the Dharma bell, and the Dharma bell is given to Tashi Dorjee, and Ge Long has to use the vajra as a stick.

Turning around, he picked up the vajra and smashed it into the head of a rushing cavalryman. This time there was another bang, but the effect was different from a fist smashing it, and a black hole appeared on the horseman's head, and a stream of black powder erupted from it.

Seeing that it worked, Ge Long hurriedly picked up the vajra again and smashed it.

Ge Long knew that he didn't get this effect because of his strength, and his fists were not small, but they couldn't break the heads of these cavalrymen.

"Ge Long, I remember, using the vajra requires reciting the six-character mantra." Tianshu suddenly shouted loudly.

The six-character mantra of Tantra, Ge Long, of course, knows that Buddhist Tantra has a lot of mudras and mantras. The Taoism of the Lingbao School incorporates a large amount of knowledge from Confucianism and Buddhism, so there are also a large number of mantras and mudras that of Tantra in the Taoism of the Lingbao School.

Ge Long chatted with the old lama in the Jokhang Temple for an afternoon, and he found that some of the mudras and mantras taught by Tianshu were similar to those of Tantra, but they were very different, and both of them believed that these mudras and mantras of Tianshu were probably from the Tantra of ancient Buddhism.

One cavalryman was wounded and sluggish, but the other four did not retreat, and they struck again with their swords.

Ge Long recited the six-character mantra aloud, waved the vajra to meet the four cavalrymen, and rushed over, he used the vajra as a stick, waving it left and right, and kept attacking the four cavalrymen.

The vajra emitted a faint yellow glow, and as soon as it touched the arm of a soldier, it exploded into black powder with a bang.

This power is also too great, Ge Long happily sped up, and before the cavalry who lost his arm could retreat, he was knocked on the head by Ge Long.

With a bang, the cavalryman's head completely exploded, turning into black powder and scattering, and his body fell to the ground with a bang, also turning into a piece of black powder.

The remaining two cavalrymen, seeing that their companions had been killed, shouted twice in Tibetan and turned to run, and the cavalrymen, who were wounded in the head, hurriedly mounted their horses and left.

Ge Long did not chase these cavalrymen, he stood where he was, and after more than ten minutes, the child returned with the Tibetan mastiff.

The child muttered a lot to Ge Long, and Tianshu told Ge Long that the child was thanking him. Ge Long smiled and folded his hands and said, "No thanks." ”

Although there was no sun in this space, there was also a dark night, and Ge Long ate the food made by the children in the tent, and tried to talk to the children for a while, and the sky gradually became dark.

The child told Ge Long that the adults in his house would not come back until it was completely dark.

Tianshu's learning ability is very strong, and after it gets completely dark, he can already understand more than half of the child's words.

The curtain opened, and a couple walked in, surprised to see Ge Long.

The child introduced Ge Long to his parents, and told him about his defeat of the cavalry, and the two were very enthusiastic about Ge Long.

Ge Long took out yak meat from his backpack and drank barley wine with the man. They were drinking and chatting, and Ge Long felt that the couple did not have a cold atmosphere, they should be normal people.

With the translation of Tianshu, it became easier and easier for Ge Long to communicate with the family. This Tibetan man's name is Luorong Dengba, he has lived on this grassland since he was a child, and he has heard from people who pass by here about the situation outside the grassland.

Lorong Demba told Ge Long that there was a king's city in the distance, the lord's army, and many forces that opposed the king, and that wars were frequent and very dangerous.

This grassland is the territory of the Lord of Kampot, and they are all the servants of the Lord of Kampot. Under the protection of Lord Kampot , it is very quiet, there is no war, and other forces do not come here, and their life is very content.

Ge Long looked at Lorong Dengba's child and asked, "Brother Dengba, how is he different from you, is he your son?" ”

Ge Long asked a little directly, Luo Rong Demba was a little unhappy, his wife Ram looked at Ge Long, and said: "Ge, Dunzhu was picked up when I was very young, I don't know why, he never grew up. ”

Ge Long called Dunzhu, grabbed his hand, and a cold aura entered Ge Long's body. Ge Long looked closely at Dunzhu and found that there was a faint corpse qi on his body surface, which was too light, so Ge Long didn't notice it when he saw him.

Ge Long let go of Dunzhu's hand and said, "Sister Ram, Dunzhu is different from you, he is immortal and immortal, if there is no accident, he will live forever." ”

"Ge, could it be that Dunzhu is an immortal man like the king's cavalry?" Ram looked at Ge Long in surprise and asked.

Ge Long nodded and said, "Yes, he is the same as those cavalrymen, although they are immortal, they are not human. ”

Although Demba and Ram have always felt that Dunzhu is probably not human, they are still very uncomfortable when they let Ge Long say it.

After a few minutes of silence, Demba said, "Brother Ge, you are a capable person, can you turn my Dunzhu into a human?" ”

Ge Long shook his head and said, "I'm sorry Big Brother Dengba, my ability is limited and I can't do it." ”

Ge Long asked about the Onmyoji, and Demba told Ge Long that a large number of people had indeed passed by the place a day ago. Because Demba was nervous when he saw them, the couple hid and did not make contact with them.

Sure that the Onmyoji had passed by here, Ge Long knew that he was on the right path. The Onmyoji brought him here, not just for the Book of Heaven, if it was for the Book of Heaven, they could have found a random place to set up a bureau for him to drill into.

Ge Long couldn't guess what the onmyoji wanted to do, but he felt that it was not a good thing to be led by the nose all the time, and sooner or later.

Groon stayed at Demba's house for one night, and when he left the next day, he told Demba that three of his friends had been passing by recently and asked him to tell them about his situation.

Carrying his backpack and walking in the direction indicated by Demba, it took Ge Long two days to walk out of the grassland and reach the bottom of a large mountain.

There is a large manor at the foot of the mountain, and this manor is the manor of the lord Kampot that Demba said.

The manor house is built on a hill and has two tall white towers on both sides of the manor with prayer flags hanging from them, and some simple earthen houses on the side of the manor.