Qiao Sanye tied a rope to the stump and threw one end of the rope into the crack.

I glanced back at Master, "Can I go down alone?" ”

Master nodded: "Deep in the crack is the treasure house of Jingyun Mountain, according to the previous agreement between me and your Uncle Lu, you can only be allowed to enter alone this time." ”

Lu Shibo also spoke: "There are many things in it that involve the secrets of the Jingyun Mountain Sect, and the fewer people who enter, the better. ”

I didn't talk nonsense, I took the flashlight from Master's hand and slid down the rope into the breach.

I don't have claustrophobia, but in the process of sliding down the rope, I still feel stuffy, like a mountain holding me down, and it's hard to breathe.

The deeper you go, the stronger the sensation becomes.

I don't know if it was too much claustrophobia that caused me to have auditory hallucinations, but when my feet landed on the crust at the bottom of the crack, I was reminded of a small humming sound that seemed far away from me, but I did hear it.

Although I could only hear a bell-like hum, I could faintly feel that this whisper from the depths of darkness was trying to lead me into the abyss.

It was as if there was a huge ancient god lurking in the depths of the earth, and he was tempting me to meet it.

It's hard to feel at ease.

I feel that Master Lu should have known that there was such a strangeness hidden under Jingyun Mountain early on, so he was very disgusted with this area.

As for what is hidden under Jingyun Mountain, I really don't want to explore, I'm just curious why the old head of Jingyun Mountain built the treasure vault underground.

The constant whispers of the abyss, if you hear it too much, will make people lose their minds.

I lit my flashlight and carefully followed the stone path at the bottom of the crack, the straight beams swaying back and forth as I walked, sometimes illuminating the floor, sometimes illuminating the stone walls.

The road seems to be a natural formation, the stone walls and the ground are extremely uneven, and at the top of the road, you can also see some water erosion holes the thickness of the basin.

Every now and then I had to look overhead, for fear that as I walked, something would suddenly come out of the holes.

Fortunately, the road is not too long, after walking more than 100 meters, I found a stone door about two meters high and one and a half meters wide at the end of the road.

The stone door was so heavy that I had to use the barrel of my gun as a lever, and it took a lot of effort to pry the crack a little wider.

After digging into the crack in the door, I lit the ghost candle, turned off the flashlight, and searched the secret room by the faint light of the ghost candle.

I don't know if it's my luck, or if there is some kind of resonance between me and the Golden Back Bone Wat, there are more than thirty large boxes in the secret room, and I opened the one near the inner wall for the first time, and by coincidence, as soon as the lid of the box was opened, the box surface of the nine black bone boxes appeared in front of my eyes on the spot.

I took out the phone that Qiu Shu had given me, glanced at the date and time, and then urged my mind to open the Nine Heads of Black Bone Box and take out a bone wat from it.

By the light of the ghost candle, I fixed my mind and carefully observed the contents of the bone wat.

In the past, in order to be one with my mind, the Guwat would use a lot of illusions to affect my mind, so that I could reach the best state of opening my mind.

But now there is no need for that, anyway, no matter what kind of illusion it creates, I know that it is an illusion, and at the same time, I also know that there is no difference between illusion and reality, they are both a manifestation of the Tao.

Looking at the golden back, I just fixed my mind and thought about it.

And the Golden Back Bone Wat is also very direct, there are no illusions of bells and whistles, there is no sound that seems to understand or not, it is only responsible for telling me what kind of mind will be opened this time, what is the use of this mind, and how to open it.

It's as simple as that.

On the bone wat in my hand, it carries the "kinesthetic" of the seven divine senses, and the meaning of the existence of this divine wisdom is to improve the perception ability of ** and improve the sensitivity of touch.

This is really, just as I wanted to doze off, someone brought a pillow.

In the pursuit of the "Tao", what is most needed is such the ability to feel.

In addition, with this ability, I should be able to grasp the "Na Jin" in the point of the gun faster, and now I have realized that Na Jin is a threshold of the three styles after the point of the cang, only by mastering the Na Jin, can I comprehend these three styles, and only by mastering the Na Jin, my spear skills can enter a new realm.

I followed the scriptures that appeared on the bone wat to quickly regulate the internal breath and urge the meridians, and I don't know how many times the internal breath changed, how many small weeks the meridians were in the right and retrograde, and when the scriptures disappeared from the surface of the wat, I knew that I had opened this kinesthetic.

Then, I took two breaths to relax a little, and waited until my head was not so swollen before I took out my phone and looked at it, no more, no less, just an hour had passed.

Sure enough, in the process of getting closer to the "Dao", except for the "Dao" itself, which will become more and more subtle, other things will become easier and easier.

When you fix your gaze on the root of this world, everything else is just an extension of this root.

It took a little more time to adjust, and when my brain was completely relaxed, I grabbed the second bone wat in the black bone box and looked at it carefully.

The divine wisdom carried on this bone wat is called "emptiness", and unlike the previous three divine wisdoms, this divine wisdom does not have a special specific function, and the only meaning of its existence is to suppress the first three divine consciousnesses.

The Ghost Sutra says that since none of the seven divine minds in the bone wat should belong to mortals, once mortals open them, it is easy to be bewitched by these divine senses and fall into a place of no return, and the function of emptiness is precisely to suppress other divine minds and protect the inheritors.

Mind and the ability to bewitch the Wise? Why didn't I find it before, the mind and the word, it seems that they have never bewitched me, especially the word, I almost didn't use it much.

Although I had some doubts in my heart, I still followed the scriptures to constantly regulate my inner breath and run the meridians, trying to open this empty consciousness.

As soon as the meridians were running for a little week, I saw a sudden change in the scriptures, and the dense boys fused together to form a line of golden letters: "Full time all day long, emptiness has been opened." ”。

At first, I didn't realize what this meant, but after thinking about it for a long time, I realized that this was the golden back bone wat scolding me.

Full all day means that there is nothing to do when you are full.

To explain the meaning of this sentence, it is: You have already opened your empty sleep, and you are still wasting my time here, I think you are full of food!