Chapter Seventy-Two: Taking Medicine and Practicing Zhou Bofu

After Wukong explained to him, he heard Chen Ang's call, so he left Zhu Dahao to think about it and went to see Chen Ang.

On the deer platform, the snow is scattered on the earth like broken silver, in a pure white world, countless mandala flowers bloom in seven colors, it looks extraordinarily enchanting, and even a little bewitching, Chen Ang stood in the snow, saw Wukong come back, and asked him to sit down next to him, and said: "Wukong, since you have been studying with the teacher, you have been diligent and unremitting every day, and now you have a small success, and you are very relieved to be a teacher!" ”

"Now you can see through the falsity of the so-called wisdom of Prajna, and realize that science is the only way to explore the true path, which is very good!"

"Science is not something that exists concretely, it is a world view, a methodology, which recognizes all objective realities and summarizes and understands the laws from the observation and understanding of the objective world. In other words, science is an objective law, and it is a law summarized in the process of consciousness to understand the objective law, so we should not mythologize science, because the science we recognize is limited and relative. ”

"Shakyamuni Taoist friend, in order to prevent his own perception from hindering the correct understanding of future generations, but instead giving rise to the obstacle of seeing and knowing, he streamlined all theories and left behind the three Dharma seals to verify the Dharma. There are many ways to understand the world, such as learning...... However, any understanding must be verified in practice after all, which cannot guarantee that you will always be on the right path, because the objective world has objective limitations after all. ”

"Wukong, as a teacher, once had an experiment to prove that under a certain level of information manipulation, the manipulated person will never know the real objective world, and this law is called the law of information dimensionality reduction. The magnitude of information that reduces the dimensionality of a cognitive object, according to the cognitive ability of the cognitive object, is a constant that is constantly changing. ”

"This common sense is the dimensionality reduction constant of cognitive object information, also known as the information moat."

"But there is another theory for the teacher, which is a theory that falsifies the law of information dimensionality, that is, a cognitive object can give birth to a variable that transcends the information barrier, that is, an intelligent creature, and can give birth to a miracle that surpasses my cognition, and it is never a constant in the operation about it, but a variable, so that all dimensional obstacles to wisdom and cognitive objects are not absolutely valid. That is, the theory of variable ascending. ”

"In order to verify this falsified theory, overturn the law of information dimensionality reduction, and design a series of experiments for a certain deity of the teacher, to integrate and amplify the variables of cognitive objects in the form of civilization, and the collection of countless variable objects that have the possibility of dimensional ascension."

Wukong was curious: "Master, have you succeeded?" ”

Chen Ang smiled and said, "It's far away! Wukong, now as a teacher, I want to teach you to practice the seal, practice is a means of cognitive feedback acting on the objective world, and then reacting on cognition, in scientific research, it is called - experiment. ”

"For the teacher to teach you to seek the avenue, cognition and practice are the two legs, for the teacher to summarize the most effective way of cognition and practice, is to learn and experiment, Wukong, to love learning, love experiment. Don't forget to learn and experiment all the time. For example, this time, the teacher conveniently arranged an experiment, the so-called fighting method competition, which is all subsections, and there are important experiments. ”

"The most important thing in the experiment is the experimental plan." Chen Ang said with a smile: "Wukong, this assignment is to formulate your own experimental plan according to the experimental plan of the teacher, complete the experiment, make an experimental summary report, and hand it to me!" ”

Wukong received an experimental plan handed to him by Chen Ang:

Large-scale human trial in Yiqu country - using psychotropic drugs to stimulate the study of the two forces of Buddhism's vows

Summary of the experimental plan: This experiment is divided into nine parts of the experiment, including the analysis of the effect of psychotropic drugs on the Yiqu people, the system research of the fundamental mana of Buddhism, the construction of the system of the nine senses of Buddhism, the interference analysis of the mental power on dark matter, and the exploration of the principle of willpower...... The purpose of this experiment is to study the effect of human mind on the material world using Buddhist samples, and the experimental design is as follows:

Chen Ang explained: "The experiment designed for the teacher is based on the teacher's in-depth understanding of Buddhism, which has six senses, eyes, ears, nose, tongue, body and mind, according to the teacher's research, the other five senses, and the five senses represented by the five senses, such as color, sound, smell, taste, touch, and touch, are only the sensory functions of the human organs, and the sixth consciousness, which is extremely representative of the consciousness activity, is the root of touching the magic power of Buddhism." ”

The so-called consciousness also corresponds to a kind of sense of the human body that is detached from the organ level, and it is very likely to be related to the activity of the brain, the thinking organ of the person, which may be a quantum sense, or another sensory organ function represented by the brain. To study consciousness, it is necessary to get in touch with conscious activity, and the most basic manifestation of conscious activity, the representation that is free from the interference of the other five senses, is dreams! ”

"Dreams are people's conscious activities, and the method of touching consciousness activities in Buddhism is a kind of spiritual activity that simulates dreams - meditation."

According to the theory of information unification, all objective world is composed of information, all objective phenomena are manipulated by information, and the way we get in touch with the objective world is the senses, with vision there is hue, with touch there is quality, shape, space, with hearing can there be fluctuations, with taste and smell can there be taste, and the concept and definition of all objective substances come from the way we perceive the world - the summary of the senses. Thus, the sixth sense, represented by consciousness, may observe the world of the deeper multiplications. ”

"Wukong, you should know that since cultivating the Quantum Yuanshen, what is the difference between the world you have seen and the world observed by the five senses? The world that mortals can see in this world, compared to you, is just a drop in the ocean, that part of the world that they can't see and can't perceive can be called the dark world, for most people whose consciousness is suppressed, the world perceived by consciousness is also a dark world. ”

"If you can develop consciousness, touch your conscious senses, and see that part of the dark world, you will have the possibility of influencing dark matter and dark energy, and do things that mortals can't do, and this kind of means is supernatural power. What is the supernatural power cultivated by developing consciousness, the teacher already knows, it is the self-power in Buddhism - mental power! ”

"And the interference of other people's consciousness is the power of others - the power of willingness"

"The force of consciousness influencing the objective world is what Buddhism says about his two forces, mind and will, Buddhism's supernatural powers, which are based on the consciousness of the senses of the mind and will, and the consciousness is not the end of this cognition, but a starting point, and the road after that, the power of Buddhism has come out, after the eyes, ears, nose, body, and mind, it is Adhana consciousness, Alayya consciousness, and Amoro consciousness."

"When we reach the realm of being a teacher, many things are self-evident, but we must not think that this kind of knowledge based on our wisdom and experience is completely objective, if we do not practice, then this kind of knowledge will never be verified and improved, so even if we know what the nine senses are, we must experiment. The experimental plan of this experiment is to use the mandala flower, a psychotropic medicine that can affect consciousness, as a tool to analyze the process of developing consciousness and even the other three consciousnesses. ”

Wukong pondered for a long time and asked Chen Ang, "Master, is the next step in the experimental plan to develop an experimental tool for understanding and controlling consciousness?" He flipped through Chen Ang's experimental plan, which only had an outline, and exclaimed, "Master, you won't ask me to develop this tool, will you?" It also emphasizes that such tools must be self-sufficient by man, and cannot be resorted to all kinds of means and tools that transcend the mundane...... I'm confused! ”

Chen Ang scolded with a smile: "You are a tired monkey, you are really lazy, begging for a beating!" ”

"All kinds of meditation skills in Buddhism can develop consciousness, and you can make up your own one according to it, what's the difficulty?"

Wukong shook his head and said: "Master, you don't think I can see it, that Buddhism meditation, you still need to visualize the Dharma body of the Buddha and Bodhisattva, with the help of the power of those Buddhas, in order to take the most difficult first step, and then you need to stimulate the body with the help of asceticism, the blessings of the three secrets of the body, mouth and mind, and the practice of willingness, etc., in order to practice smoothly." How difficult it is for me to develop a method without the help of Buddhism! ”

Chen Ang stretched out his hand and twisted a mandala flower and smiled slightly.

Wukong had an epiphany: "Master is saying, take medicine to practice? This mandala flower can make people sink into all kinds of illusions, distort the five senses, but it is an elixir that magnifies the consciousness senses, but the consciousness practice, the most taboo to mix a real illusion, when the consciousness of the senses is practiced, there is no concept at all, and it is governed by the five senses, so that the information captured by the consciousness becomes a variety of strange illusions, once it cannot be broken, it will sink into the illusion, and the truth will not be seen, and the Buddha will call it - into the devil. ”

"Therefore, although these six senses are the treasures of people, when they recognize the higher senses, they are the six thieves."

"You have to have great wisdom and perseverance to see through the devil and see the truth, and now distort the six senses with this ever-changing ecstasy smoke, although it can amplify the consciousness and senses, and achieve the effect of meditation when the kung fu is profound, but it is also called an extremely distorted sensory information, that is, the commonly used five senses, all of which will be chaotic, not to mention the more subtle consciousness?"

Chen Ang smiled: "This is the test for you, do you still expect me to answer?" ”

Wukong cried and begged for mercy: "Patriarch, this mandala Hua, normal people will lose their souls and bones when they eat it, half crazy or not crazy, not to mention the extremely dangerous things like consciousness cultivation, that meditation, meditation, and visualization kung fu, when they get started, they are extremely vulnerable, even if people shout next to them, they may go mad, how can they withstand the destruction of such a wolf and tiger medicine?" ”

Chen Ang scolded: "Hugh wants to lie to my answer, this is your own homework, refer to the answer - omitted!" The only hint is that since this wolf and tiger medicine is so dangerous, how does the witch of this Yiqu country use it to dispense medicine? It's up to you to find out! If the first fight is over, you haven't made the experiment plan yet, hehe...... There is a punishment for the teacher! ”

After that, Chen Ang took out a monkey demon from the bronze car under his buttocks, threw it to Wukong and said: "Now the Yiqu Country is the place where I and the Great Trend Bodhisattva are fighting, and the population monsters here are all materials used to fight the law, so it's not good for you to interfere in person." This is an experiment on how to use mandala flowers to make an experimental tool to control consciousness, so you can use this monkey to study! ”

Then he drove Goku away and ignored him.

Wukong carried the monkey demon, thought hard, and still couldn't grasp the clue, so he asked the monkey demon: "What kind of monkey are you, and why do you look so weird?" Can it be named? ”

The strange monkey demon replied pitifully: "I am a baboon demon from Xiniu Hezhou, so I don't look like a macaque, and I have a common name, called Zhou Bofu." I heard that immortal chief say that my name is not good, and I have offended him, so I have to be tortured in all kinds of ways. ”

Wukong suddenly said happily: "The ancestor of my family is very vindictive!" I don't know how your name offended him. ”

Wukong's ears suddenly heard Chen Ang's voice and said, "Don't listen to that baboon's nonsense! His clan has nothing to do with you, do you know that baboons feed on monkeys? "Feed on monkeys!" Wukong's eyes suddenly changed, looked at Zhou Bofu, and sneered: "I see that you are very dishonest, a pair of eyes, heh!" There is a lustful ......"

Wukong put his hands together, rolled up countless mandala flowers, and flew towards the outside of the deer platform, and listened to the aftermath left in the air and said: "You guy give me medicine obediently!" If I offended Master, if my grandson didn't experiment on you to a mental disorder, wouldn't I provoke Master to blame? ”