When I heard the word "evil god", I knew that Master was planning to let me deal with the cat and monkey alone.

Over the years, the master has often shouted at me, saying that if I want to open my spiritual sense, I must kill the evil spirit, that is, kill the evil god and take away the evil god's spiritual thought, and the first spiritual thought in my life can only be obtained by my own strength, which is the rule of Xiaolongtan's lineage, and no one can break it.

In other words, that cat monkey is an evil god? That's obviously a monster, how did you become an evil god?

What the hell is an evil god?

As I ran with my gun, I was recalling in my mind the various routines of the gun.

Since this set of marksmanship has always been studied by myself, I don't know if it's right in many places, and since I started learning guns, I have never applied this set of marksmanship to actual combat, and suddenly I want to use it to deal with the evil god, and my heart is more or less bottomless.

This set of marksmanship was really too advanced and complicated, and I had only been practicing guns for five years at that time, and I really didn't grasp the essence of it.

Other gunsmanship, as soon as you come up, you can practice basic movements, first lay a good foundation, and then pursue a higher realm.

The introductory kung fu of the canggun is to listen and accept the strength.

The so-called listening strength is to perceive every inch of the subtle force of the gun, not only to feel your own strength, but also to feel the opponent's strength.

Na Jin, is to listen to the strength to the extreme, after the heart condensed a thought, as long as practice, this thought will not be dispersed for life. Na, that is, heaven and earth return to the spirit, the sea accepts all rivers, and gives to the other body with its own way, and returns it to the other body with the other way. When you reach this realm, you can be strong when you are strong, and you will be undefeated and win.

At that time, my master told him that if he wanted to learn some of the moves in the cang, he must first learn to listen to and accept strength, otherwise he would not have to learn.

I think the ancestor may not want to pass on the point of the spear to the master, so he used this kind of words to fool him.

When I first started to study the canggun, I didn't start with listening and listening, I started with a year and a half...... Classical Chinese.

I couldn't help it, the gun score was written in ancient Chinese, and when I was eight or nine years old, I didn't deliberately learn classical Chinese, so I couldn't understand it at all!

After I was able to understand the gun score, I didn't spend too much effort on listening and listening, and at that time, I was practicing listening to the strength while practicing the basic moves in the cang.

There are very few basic actions for the spear, just three: blocking, taking, and piercing.

From these three movements, six movements are derived: point, collapse, pick, pluck, winding and dancing.

However, Shizu wrote a line of annotations on the gun spectrum, saying that the next six actions can be practiced or not, as long as you practice blocking, taking, and piercing, and then add more actual combat, other actions will be slowly followed.

In addition to these basic movements, there are also "six steps" and "six styles" in marksmanship.

Six steps, is six kinds of leaping into the flash of footwork, namely: cover, move, Teng, rub, walk, pad, in addition to the Tengbu is a large displacement, the other five kinds of footwork are small displacement, practice six steps, not only can make the power of the point gun to a higher level, even boxing can also be qualitatively improved.

The reason why Lu Shengcai couldn't beat me when he fought with me was because I used six steps, and he had all the strength, but he couldn't hit me at all.

The first five styles are named according to the five elements, five styles of gold, wood, water, fire, and earth, one style is more difficult to practice than one style, one style is more difficult to understand than one style, and the last style is called Diancang, which means to point the sky, this style has only one move, that is, Pingza, but in order to exert the power of this style, the first five styles must all be practiced to the extreme.

Among the six styles, the gold style is the simplest, this style is basically the flexible movement of the three actions of blocking, holding and piercing, and the strength and unity of mind and body are emphasized when making moves.

The difficulty of the wooden style is higher, and there are many changes in the moves, and this style has been mixed with a little bit of strength, and when swinging the gun, pay attention to a meticulous and endless.

Water type, soft strength more than rigidity, soft to overcome rigidity, odd and positive.

Fire type, extreme yang and yin, there is no form.

Clay style, lifting weights if light, big and clumsy.

Point cang, trace back to the source, five forces in one.

The first five styles not only have flexible changes in moves, but also have exquisite use of force, while the Diancang style is a single shot, implying five different forces, unstoppable and unavoidable.

When I was 14 years old, I only learned the sound of strength, the six steps, and the gold and wood of the six styles, but I only learned it, not proficient.

At that time, in my opinion, it would be good to be able to learn the first five of the six styles in my life, as for Na Jin and Diancang style, I think it was the master who wrote it out to fool people, after all, everyone only has two hands, how can it be possible to use five kinds of strength at the same time?

It's not reasonable!

I followed the spirit of the master's spiritual rhyme all the way, and finally came to a ruined temple.

For eight years, I have always known that there is an old temple in the mountain, but I have never known where it is, and the reason why I know about its existence is because the tanuki spirit was stealing the incense of this old temple, and was accidentally injured by the monks in the temple.

Speaking of which, this temple still had incense decades ago, how did it become like this now?

The temple walls were so badly eroded by the wind that the edges and corners of the walls were polished, and even obvious collapses could be seen in many places.

But strange to say, the temple wall is broken like this, but the temple inside only looks a little old, and there is no trace of damage.

In the center of the temple there is a rusty copper incense case, a red cloth is placed on the case, the cloth is bulging under the surface, I don't know what is pressed, next to the incense case, there is a huge body of a cat and monkey.

At this time, it had already skinned itself and lay there as if it were a monkey that had been dead for a long time and had become a dried corpse.

I slowed down and entered the yard with a sense of vigilance.

The cat and monkey did not notice my breath, and still had their backs to me, lying there lifeless.

I tried to poke out the fishbone gun and picked it with the tip of my spear.

It was only after its body was turned over that I realized that it was a real monkey corpse, the monkey's head had been cut off, and a huge wound had been left on its neck, and the blood in it had long since dried up, and I didn't know how long this huge monkey had been dead.

After that, I used the tip of my gun to pick up the red cloth on the incense table.

The thing that was originally covered under this cloth was actually a bloodstained cat head, and I don't know what happened to this cat before it died, until it died, and the expression on its face was extremely hideous.

Combining the cat's head with the monkey's corpse, isn't that the cat monkey?