Chapter 540: High Heaven Plain The second generation of the gods of the Ugua Kingdom has descended

In the imperial palace where the emperor resides in the capital of the Ukua Kingdom, the high priests and shrine maidens of the Emperor and the Prime Minister are connected to them and several major shrines of the Ukua Kingdom, all dressed up in great costumes, and in the largest palace in the Imperial Palace, they hold a feast, and entertain three mysterious figures whose bodies are shrouded in a black mist and cannot see the human form clearly, with the most delicious food and wine in the Ukua Kingdom.

Shrine maiden,In the shrine,,Also known as the god of God.,Ordinary shrine maidens do the work of miscellaneous servants.,The status is very ordinary.,But,In these shrines in the country of Ugua,In each shrine,There's a shrine maiden with a noble status.,It's almost comparable to the great priest.。 This kind of witch also has the secret method of their own shrine to inherit in their bodies, and in terms of cultivation and strength, in their respective shrines, they are only under the great priest.

The three major shrines that come today are the Grand Priest and Shrine Maiden of Izumo Shrine, the Grand Priest and Shrine Maiden of Ise Shrine, and the Grand Priest and Shrine Maiden of Yasaka Shrine. There are not as many shrines as there are in the country, but there are also a lot of shrines, and all kinds of shrines of all sizes are spread throughout the territory of the country. However, among these shrines, the shrines that have special abilities or have their own unique inheritance techniques account for only one-tenth of these shrines. Many shrines, in fact, are illusory, but they just provide a place where people in the country can find psychological comfort.

Of course, these three shrines are different. They represent the royal power of the Wagua Kingdom, the government power of the prime minister, and the mysterious forces of the people. It is one of the three largest underworld power groups in the entire Ugua Country. Successive prime ministers of the Ukuwa Kingdom and the chief priest of the Izumo Shrine have all taken the integration of these three shrine forces as their greatest goal. It's a pity that after so many years, after countless ups and downs during this period, because of the interference of the United States, they still failed to complete this ultimate goal. Until now, there have been some major things. It is still necessary to invite the chief priests and shrine maidens of the three major shrines to participate in it. and let them have the same power to vote and deliberate.

Ise Shrine, also known as Ise Jingu in Ugua Province, is a shrine located in Ise City, Mie Prefecture, Uzukua Province, and one of the three major shrines in the entire Ugua Province. The shrine is mainly composed of the inner shrine (Imperial Grand Shrine) and the outer shrine (Toyosu Daijingu), in which the guardian deity of clothing, food, housing, and property is worshipped: Toyosu Daigojin. At the beginning, one of the three major artifacts of the royal family of the Ugua Kingdom, the Eight Mirrors, which symbolized one of the three major artifacts of the imperial power of the Ugua Kingdom. It is said to be enshrined in this shrine, and it is the strongest artifact of the great priests of their Ise Shrine. In the past, the chief priest and the holy woman of this shrine represented other forces in the Ugua country to some extent, but in the past 100 years, this Ise Shrine has gradually been owned by the prime minister of the entire Ugua country. Representing this huge political interest group behind them.

Izumo Shrine is located in Izumo City, Shimane Prefecture, Ugua Province. Covering an area of 27,000 square meters, it is one of the oldest shrines in the country and the only shrine in the entire country that has been named "Taisha". The entire shrine has always been in the hands of the imperial family, and it is said that the body of each generation of great priests seems to have the lineage of the royal family of the Wagua Kingdom. The entire shrine is dedicated to the ancestor god of the Ugua Imperial Family: Amaterasu Daigojin. The treasure of the Imperial Family of the Ugua Kingdom, the Tencong Cloud Sword, is enshrined in this Izumo Shrine. The entire Izumo Shrine is also the most powerful force guarantee for the royal family of the Wagua Kingdom. Otherwise, it would be impossible for them to have a royal lineage in the country of Ugua that has not been cut off until now.

Other shrines, on normal days, allow local citizens or some foreign tourists to come in and visit some of the less important places of their shrines. As the most sacred and ancient Shinto place in the Shinto religion of Ugua Province, and because they are representatives of the royal family, this Izumo Shrine has not been accessible to foreigners since it was built. They have maintained their most mysterious veil from outsiders.

As for the last Yasaka Shrine, it is a shrine located in Higashiyama District, Kyoto City, Kyoto Prefecture, in the Ukuwa Kingdom. This Yasaka Shrine is the headquarters of about 3,000 Yasaka Shrines in the country. The high priests and shrine maidens of the Yasaka Shrine have never been selected from the children of the royal family and the descendants of those ruling officials in the Wakua Kingdom, but have always been selected from some talented young people in the civilian class of the entire Wakua Kingdom. Therefore, their shrine has always represented the interests of the major private consortia, although their Yasaka Shrine's archpriest and shrine maiden are far inferior to the other two major shrines in terms of strength, but in terms of overall strength and numbers, this Yasaka Shrine is not inferior to the other two major shrines. Although the great priests of this Yasaka Shrine have always refused to admit it, in the hearts of the other two major shrines, the eight-foot Qiongyu jade, one of the three major artifacts inherited by the royal family of the entire Wagua Kingdom, has been secretly enshrined in this Yasaka Shrine.

In the mythology of the Wagua Kingdom, the "Three Artifacts" of the royal family of the Wagua Kingdom are said to be the ancestors of the royal family of the Wakai Kingdom when the gods of the Tenkai Kingdom descended to the lower realm, and the treasure that Amaterasu personally gave to the imperial family, namely the Kusanagi Sword [a "Heavenly Cloud Sword"), the Yachi Mirror and the Yasaka Qiongquyu, referred to as "Sword, Mirror, and Seal". These three artifacts have been used as tokens of the royal family of the Ugua Kingdom for 2,000 years. It's a pity that the power of the royal family gradually weakened, and in the end, not only did he fail to control the power of the Ugua Kingdom, but he even lost two of his three sacred objects.

"The great god of Fengyun, the great god of Yubidi, and the great god of nest soil. The three great gods are above, please forgive us for only using these dishes to entertain the three noble gods, these dishes are the highest standard of hospitality in the history of our Ugua country. For a long time, this kind of feast was only made when worshipping the gods, and the three of us were invited to taste this sashimi, which is usually difficult for even us to eat. These sashimi, which have just been captured from the deep sea by the most heroic samurai of our Wagua Country, are delicious and sweet, so please take your time and taste this dish ...... the three great gods!

For the origin of these three VIPs, the high-level people of these Wagua countries here are all very clear, the Wagua country is a country that respects the strong very much, as soon as these three mysterious people appeared in the palace of the Wagua country, they immediately conquered them with their own strong strength. At the same time, after learning the identity of the other party, everyone was overjoyed, and it was rare to unite together, and here at the fastest speed, a table of wine was set up to entertain each other.

The one who spoke was none other than the orthodox representative of their royal family of the Ugua Kingdom, the modern Ugua Kingdom Emperor Gong Ji Hitoaki. The Emperor now has the extravagance of the entire Imperial Family of the Wagua Kingdom, and it is not an exaggeration to say that he is a sycophant who is extremely careful. In the emperor's opinion, the three great gods in front of him are very close to their royal family, and if he can leave a deep impression on each other's hearts, it will be very easy to take back the state power that they have been divided by the prime minister when the time comes. For so many years, he has long been tired of being a mascot without the slightest power. What he is thinking about now is how to make good use of the other party's strength.

"Forget it, what sashimi, what is delicious, don't fool me! Before coming to you, the three of us had traveled around the country. I know that the best banquet you have now is not this kind of thing that makes you lose the slightest appetite at first glance, but the female body that is famous in the whole world, Sheng. Quick, call me the most beautiful people in your country, and put all this food on them, without those beautiful and pure bodies, I don't have the heart to eat these things......

In the eyes of the emperor of the Wagua Kingdom, they should be able to easily win the favor of the other three mysterious people by setting up such a large table of sumptuous cuisine, but what they didn't expect was that as soon as the emperor's words came out, they were immediately stunned back by the slightly thin black figure among them.

"Brother, how can you say that other women are beautiful in front of your sister? You want to find a beautiful woman as a vessel for food, right, this kind of thing, sister, I am happy to do it for you, other secular women, what is beautiful, no matter how beautiful they are, can they be as beautiful as the body of your dearest sister Nest Earth Goddess? If you want to see it, ask them to arrange a separate room, and I'll show you ......?"

Something happened that made the emperor and the prime minister and several other high priests and shrine maidens stunned, originally, in their opinion, among the three gods who should be high and majestic, there was a bewildered evil god, but they didn't expect that even the only woman among the three, after speaking, the meaning expressed was so wild and unrestrained, so unscrupulous and so profligate.

"Hmph, Sister Chaotu, how can you say such words, your body, it is the most beautiful and moving body in the world, I can't do such a thing to blaspheme you, the god of sand and soil. Besides, as one of the twelve gods of the High Heavenplain, how can we surrender our identity and do such a lowly thing, this kind of thing, it is better for them to arrange a woman in the world to do it......"!

At this point, the mysterious man who was dissatisfied with the food in front of him could be regarded as revealing their own identities. Even after hearing the names of the three of them at the beginning of contact, the emperor and the prime minister already had a bold guess about the identities of the three of them in their hearts, but nothing was true and credible for the other party to say in person.

After listening to the conversation just now, the emperor and the others were convinced that the three uninvited people in front of them were really three of the twelve gods of the second generation in the myths and legends of their country.

In the myths and legends of their Wagua country, it is said that at the beginning of the formation of heaven and earth, three gods were born at once on the secret realm of the gods of the Wagua country, Takamagahara: these three gods are: the main god of the heavens, the god of the high royal nest, and the god of the nest.

Among the three gods. The "Lord God of the Heavenly Palace" is the supreme lord of the heavenly realm, representing the foundation of the universe, and the meaning of its name is to dominate the center of the heavenly court, indicating that the sacred center of the world is in the sky. This main god of the Heavenly Imperial Palace is actually another name for the god Amaterasu of their Ugua country. This main god of the Heavenly Palace, in the mythology of the Ugua Kingdom, also has an alias called the Sun Goddess. It is the supreme deity of their Ugua country.

The "High Imperial Birth Nest Sun God" is in charge of the fertility of all things, and the last "God Birth Nest Sun God" is in charge of the Netherworld, and together with the High Royal Birth Nest Sun God, they represent the generative power of the universe, and these two gods are opposite to each other Yin and Yang.

At that time, the land of the Nether had not yet matured and solidified, and a childish land floated above the ocean. This land has no roots, it is like grease floating on the water, and it can only float on the surface of the sea like jellyfish. As it floats, the land gradually sprouts a reed-like thing, which is extremely vigorous, grows rapidly, and finally turns into a god called "Mi Mei Hiko Chi God" (meaning the handsome god born from the reed bud), representing the center of life when the earth and the sea are not yet separated. Later, a god was born, called the "Ten-no-Rang God" (meaning the eternal god of the heavenly court), whose duty was to sustain the heavens with strength and permanence.

Collectively known as the "Gobetsu Tenjin", these five gods are the supreme gods in the Japanese mythological system and the first generation of gods. All five gods are celibate, genderless, and invisible. Their appearance represents the creation of the world.

Soon after the birth of the five special gods, the second generation of the twelve gods was born. These twelve gods are: "the permanent god of the country": "constant" means eternal and eternal. Although the permanent gods of heaven and the permanent gods of the country are both gods of the high heavenly plains, they are concepts corresponding to the heavenly society and the human society. The permanent god of the kingdom is only responsible for the land and is the god of the earth.

"Toyomono God": Represents a god who appeared when heaven and earth, earth and sea were indistinguishable. "Ubiji God" and his sister "Nest Soil God": Ubiji God is the god of soil, and Nest Earth God is the god of sand. "Kakutan God" and his sister "Ikuno God": Kakutsumi and Ikuno God are the gods of trees, indicating that the rhizomes of plants have begun to sprout. "Oden Child" and sister "Otenbu God": The main hall god represents men, and the main hall god represents women. "Miyakin" and his sister "fear of God": Miyakina represents a handsome face, and reverence for God symbolizes the generation of ideology. Izanagi and his sister Izanamimei, the most important deity of the mythological era, created the land of Japan and ruled over the fertility of all things in the nether realm.