Chapter Twenty-Eight: Ge Ying, Tian Ge Ying and Ge Yueying

"Can you teach me how to get out of the horse? What do you mean? Didn't get it. ”

"I mean, I want to find out Ma Xian too."

"I don't understand...... Oh, I see, you also want to be a container for the horse fairy, right, but it depends on whether you have the ability to do it. The process of getting out of the horse is very painful, and that feeling can sometimes really make you worse than dead. It's like pulling half of your soul out of your body, and forcibly stuffing the other half of someone else's soul into your body, that kind of forced tearing and compression is the nightmare of many people who can go out but dare not do it. ”

"However, I really want to learn, I can't watch my brother carry this burden on his own."

"Whatever you want, go back to Xianzun Town now, there is something going on at home."

Ye Qing was just about to ask something, but Ge Yueying, who had just accelerated her walking, suddenly slowed down again

"Alas! Old, old is always suspicious! I was mistaken, I thought Xianzun Town had gone to thieves. …… By the way, you really don't know anything about the Horse Fairy? ”

Ye Qing shook his head

"I've told you everything, that's why I'll ask you."

"Well, I'll tell you about it. Among the three worlds of humans, gods and ghosts, the lowest spirituality is humans, to be precise, in the animal kingdom, the lowest spirituality is humans. That being said, people also have a certain spirituality. Moreover, many scattered immortals, righteous gods and even true gods are cultivated by ordinary people. This is recorded in ancient books. The earliest should be the classical work "The Classic of Mountains and Seas" in the pre-Qin period, but because of disrepair, many things have been lost, and it is impossible to verify whether it is true or false. And the most famous should be "Journey to the West", Tang Seng in Journey to the West is a typical example. After several lifetimes of practice, he became the golden cicada under the Guanyin seat, and then reincarnated as Tang Sanzang. This is also the reason why Guanyin Bodhisattva chose the western district of Tang monks among the vast monks. Of course, in this statement, everything is good and bad, human beings and animals are different, at least human beings do not have to suffer a catastrophe to regain their life, most of the animal's essence has failed in the catastrophe, and many of them have been killed by thunder. Of course, in this world, not only animals can practice, but plants and even non-living things may become refined under certain conditions, but they are more special. The essence of plants is transitive, basically a tree in a forest becomes essence, and other trees will also become essence, but although it is the same as human beings, there is no need to encounter natural disasters, but there is basically no big difference between it after it becomes essence and before it becomes essence, it is nothing more than that after it becomes essence, it can affect the surrounding people or others, so that it has a very high spirituality. I don't know about animals, but if it's a human, it's a yin and yang eye at most. Unlike non-living creatures, this one can be a little special. The chance of non-living beings becoming sperm is very low, and although they don't have to suffer from the catastrophe, time is a big problem. Some non-living beings have waited tens of thousands of years or even have been completely graced and have not yet become refined. But that doesn't mean it didn't work out. The best example should still come from "Journey to the West", the Monkey King in "Journey to the West" is a stone spirit, a typical non-living essence, and a collection of tens of thousands of years of essence of heaven and earth, and finally reborn and become a generation of demon kings. Of course, this is also in response to the old saying, 'The edge of the sword is sharpened.' Just like you and Zhang Shaojiao, you young people, take advantage of your youth to endure more hardships, there is nothing wrong, stick to your own direction, don't be afraid of difficulties, don't just care about other people's eyes, do what you want to do, do what you should do, a road to the dark, even if you hit the wall, don't look back, even if you are poor, you have the opportunity to turn over, not to mention that you still have the Qingxuanju given to you by Zhang Shaojiao, Zhang Shaomao still has time group, you are not short of talents and financial resources, what else is not good, what the rules. ”

Ge Yueying was still a little excited when she said it, as if she remembered her own bloody past.

"That's right, Ye Qing," Ge Yueying hadn't called Ye Qing's name for a long time, and Ye Qing was still a little panicked this time, thinking that there was something big. "Do you know why you yourself were expelled from Immortal Venerable Town by me?"

"To be honest, I haven't figured it out until now."

"Actually, I didn't figure it out. But at least I know why. From ancient times to the present, the door rules of Xianzun Town are like this, even if the times have been adapted, but our rules will not change, do you think that you are familiar with the rules here, it is very wrong. What you know is only the surface, the real rules of Xianzun Town should actually be some unwritten rules, and one of them is that Xianzun Town, no matter what the situation is, will never accept more than one person, that is to say, Xianzun Town, including the head and disciples, that is, the preparation of the heir can not be more than two people together. Later, I also found this reason, Xianzun Town has had several disciples, but I don't know why, anyway, there is more than one disciple, these disciples will always suffer this or that accident, and in the end, no one except the head of the sect can survive. Therefore, under the verification of time, Xianzun Town finally has this rule, which is to only accept one disciple at a time. And between the two of you, I can't choose, and in the end, I can only choose Zhang Shaochang, who has better qualifications, and I have to choose to give up on you. Actually, Zhang Shaojiao and the two of us still have a lot of origins, you will definitely know this in the future, and it's better not to talk about it now. Well, it's here! ”

Unconsciously, the two of them had arrived at the door of Xianzun Town, Ye Qing took the key and was about to open the door but found that the door was open, but he clearly remembered that he had locked the door when he left, but what was going on?

Ye Qing realized that the situation was not good, and hurriedly pushed open the door and entered the house to check, but nothing was missing, everything was still in place in an orderly manner, only one place was originally full of dust but now it was empty. Ye Qing looked at the position carefully, thinking about what it was. Before Ye Qing could remember, Ge Yueying suddenly shouted

"It's not good, Sanqingling is lost, that's an antique! Ye Qing, hurry up and chase it back. ”

Hearing Ge Yueying's words, Ye Qing hurriedly chased out, and sure enough, a figure could be seen not far away, Ye Qing took advantage of the other party's inattention, and pressed step by step.

At this time, in Xianzun Town, the old lady Ge Yueying sat on the chair in front of the table with peace of mind, smoking her cigarette stick

"The rat in the inner room, come out, there was someone just now, I spared your life, and said, what are you doing here."

As soon as he finished speaking, a young man came out of the inner room, wearing an oversized cloak with a deep brim.

"Ge Ying, oh no, should I call you Ge Yueying or Tian Ge Ying?"