Seven or eight stars, hanging high in the sky, twilight fading, before the dawn.

It's demonic time again.

Every evening and dawn is the time of the devil.

In the Yin and Yang Dao, it is the time when supernatural forces are most active, and all kinds of strange events are most likely to occur.

A young man dressed in feathers, stepping on a stone path, walking in the dark.

darkness is to him as day.

Soon arrived at the junction where they were stationed.

Stretching out his palm, he made a few virtual strokes in the air, and then the invisible ripples faintly blurred.

Step in, and the barrier disappears again.

In front of him are dotted with glowing fire.

Pale yellow, light green, pink······

Every bit is a small flower bone.

On both sides of the road, stretching into the depths, a sea of flowers and light illuminates the way ahead.

After crossing this road, you will enter a row of obsidian stairs, and you will find an underground laboratory as you descend the stairs.

The laboratory is a style that combines science fiction and classical.

The walls, floors, and ceilings here are all carved with dense micro-carved handwriting, writing some classic articles, which have the attributes of subduing demons, bonding, and solidity.

However, the sterile room, observation room, culture room, etc., have a distinct science fiction color.

In the laboratory, there are people walking around from time to time, and it seems very busy.

Huang Li, dressed in a white coat, holding a printed document, passed by the intersection, saw Lin Zhengyang, and just nodded:

"Assistant Lin."

Here, he is the pseudonymous lab assistant.

"Where's the manager?"

"She's resting."

Huang Li quietly pointed to the rest area:

"She's been busy all day, and she has only rested for less than 15 minutes, so if there's nothing urgent, it's best not to disturb her."

Is Ash Yuan Ai a workaholic?

Lin Zhengyang nodded knowingly.

Then I met Xu Qing, who was quietly fiddling with a device, as if looking at a sample of cell tissue under the microscope.

Everyone, has their own things to do.

In the laboratory, everyone was whispering, hearing only the slight vibration of the machine starting, and the sound of paper turning.

I went to one of my offices, turned on my computer, passed various verifications, and entered the local area network.

He began to browse through the lab's research during this time.

First of all, there is the Heroic Soul Subject.

This is a major topic.

As the director of the laboratory, her own inclination largely represents the direction of the laboratory's research.

The supernatural power that impressed her the most was the Heroic Spirit.

Even in this world, he never gave up the exploration of the path of the Heroic Spirit.

"The power of the Heroic Spirit is not obtained in a vacuum, but is accumulated over time by the thoughts and thoughts of thousands of people."

"One person's thoughts are like a trickle, and the thoughts of thousands of people converge into rivers and lakes, and they become heroic spirits."

"It is precisely because this power comes from thoughts and entrusts the fantasies of mortals that heroic spirits are usually heroes and heroes, with the power and character of people's fantasies, and deviate from the original appearance of that person in the original history."

"From here, it's almost Shinto."

"But the roads are similar, but they're different."

"The essence of the path of the Heroic Spirit is fantasy, longing, and nostalgia."

"The gods of this world are born of faith, they are faithful, they are blind believers, they believe foolishly, they believe without doubt."

In this laboratory, there are all kinds of rare experimental materials.

Monsters, gods, and the souls of those dead and immortal heroes, in order to facilitate research, Lin Zhengyang once distributed a large number of task props, and captured one with rich rewards according to the degree of difficulty.

As a result, a lot of rare first-hand data has been obtained.

This world, because of the merits that were made in life, is remembered after death, so as to protect the heroic soul of one side, and the gods are really very similar.

However, there are subtle differences.

The latter requires the presence of at least one shrine and a fixed incense stick.

If you have a shrine and erect a torii gate, you will have a dojo to live in.

At that time, the heroic spirit has a foundation, and it will gradually transform into the gods in the faith.

This process, which takes about a few years to a few decades or so.

There are no shrines, no fixed believers, and they are not worshiped as gods, so they can only remain in the form of heroic spirits.

When the deeds are submerged in history, these wild heroic spirits will gradually weaken and die.

"The foundation of the immortality of the Heroic Spirit is fame, legend, and this endless stream of thoughts. Once forgotten and cut off from the replenishment of strength, it will weaken and die. ”

In the video, a wild samurai spirit, with a faint white light, is isolated in an enchantment.

After fast-forwarding the records of three days, five days, and thirty days respectively, comparing the data one by one, it can be clearly seen that in the powerful enchantment that can isolate divine power, this samurai heroic spirit is obviously weak.

This is not a powerful heroic spirit, and the greatest achievement in his life is nothing more than the crusade against a demonized black bear and the protection of the autumn harvest of three villages.

It has only been a few years since the formation of the Heroic Spirit.

Regarding the research report on the Heroic Spirit, at the end, Gray Plains Wai briefly mentioned that combined with the local Yin-Yang technique, the spiritual base composition map can be optimized to a limited extent.

"Lingji optimization? This one is worth paying attention to. ”

I marked it first, and decided to focus on following it up for a while.

He continued to explore other topics.

The next research topic is the local demons.

The study pointed out that the power of demons is fear.

This is a cliché.

Whether it's thoughts, beliefs, or mantras, the essence of it is the power of the heart.

The same is true of the onmyoji's mantra.

It's just that one is self-reliance and the other is other power.

Onmyoji cultivates spiritual power, ten years as a day, regardless of spring, summer, autumn and winter, perceives the principle of natural changes, painstakingly transports, absorbs the slightest pure spiritual power, and turns it into his own use, and the income is only a few points.

It's a bit of a thing.

Gods and monsters can quickly rise through the ranks with just faith and fear.

This is the reason why gods and monsters are stronger than humans.

"The power of the Heroic Spirit is very strong, and the shortcomings are also obvious, once you enter the enchantment, the speed of power decline is too fast."

"Pure belief in gods also has this drawback, if you are cut off from faith, you can only rely on your own reserves of divine power to fight."

"The fear of monsters is similar to that of heroic spirits and gods."

"This is borrowed power, and the source of power is too single, and it must be supplemented by the thoughts, fantasies, and beliefs of intelligent beings."

"If you can combine the advantages of the three, I think this is close to the true gods in some Western fantasy novels."

"Whoever thinks of me, mentions me, believes in me, and fears me will offer me a piece of strength."

"To the extreme, this is the true God."

Since a long time ago, Lin Zhengyang had this idea.

Heroic spirits, in every way, are too similar to gods.

The Noble Phantasm, sublimated from fantasy, can be regarded as the prototype of the priesthood.

Lingji, a vessel that can hold legends and fantasy powers, is too similar to the Godhead.