——Quoted in "Zhijiang New Language: Be a Man and Do Things to Guard Against Impetuousness" and other articles

■Interpretation

The opposite of "quiet" is anxiety, the opposite of "an" is restlessness, the ancients said that "if the heart is floating, the spirit will be irritable, and if the spirit is irritable, it will be difficult to condense". On the surface, the impetuousness of leading cadres is a state of restlessness, but in fact it is a bad style of work for officials and politicians. Keen on large-scale demolition and construction, obsessed with image engineering, the vigorous ribbon-cutting in exchange for the halfway "unfinished building". Impetuous calamity has brought disaster to the country and the people, and the harm is endless, and we must stop this stubborn disease. In the final analysis, how can we plan for the long term because of the incorrect view of power, status and interests, and the fact that we are bent on career promotion and disregard for the interests of the masses? It is precisely for this reason that Comrade Xi Jinping has emphasized on different occasions that only by "effectively solving the problem of the 'general switch' of world outlook, outlook on life and values" and adhering to the ethics of being a person and engaging in politics can we think calmly, deal calmly with the world, and strengthen our will.

■Original text

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is a certainty, and then being able to be quiet, ——(Spring and Autumn to Qin and Han Dynasties) "The Book of Rites and Universities"

■Definition

"University" was originally the forty-second chapter of the "Book of Rites", and the brothers Cheng Hao and Cheng Yi of the Northern Song Dynasty extracted it from the "Book of Rites" and compiled the second chapters and sentences. Later, Zhu Xi compiled and annotated the "University", "The Mean", "The Analects" and "Mencius", which were called the "Four Books", and since then the "University" has become a Confucian classic.

This passage is from the first chapter of "The University", which records a complete process of thinking: stop-steady-quiet-peace-consideration-gain.

"Knowing and then deciding", knowing where the goal is, so that you can have firm ambitions. Stop: Goal. Zhu Xi's "University Chapters and Verses" is interpreted as: "Those who stop are the place where they should stop, that is, where the supreme goodness is." "Calm and then be quiet", only with firm ambition can you be calm and not impatient. Tranquility: Meditation. Zhu Xi explained: "Quiet, it means that the heart is not reckless." "Calm and then be at peace", calm and not impatient can be at ease. Ann: Everywhere you go. Zhu Xi explained: "Ann, it means that you are at peace." "Peace and then can be considered", peace of mind can be thoughtful. Consideration: Thoughtful and deliberate. Zhu Xi explained: "Consideration, it means that things are done carefully. "After thinking about it, you can get it", and only after careful consideration can you gain something. Got: Harvest. Zhu Xi explained: "Yes, it is said to be stopped." "Getting what it takes" means achieving the goal.

"Xi Jinping's Dictionary (Volume I)" can be quiet and then peaceful, safe and then can be considered, and then considered. I am hitting it in my hand, please wait a moment,

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