Chapter 66 Analysis (3/19)
"Am I qualified to see the gods on the other side?"
He inherited his destiny, but it didn't come out of nowhere.
Especially now that this predatory power has emerged, it simply turns common sense.
Lin Zhengyang carefully moved the inside, a void, colorful light exists, exuding nature, the sun, harvest, wind and water, thunder, waves, etc., there are deep and shallow, all of them are original, and now there is another layer, it is a little red light, inconspicuous, think carefully, but it seems to see the breath of battle, resistance, and competition, and think that the source of divine power is a god who masters battle or war.
The gods and the arajin are paradoxical.
Aragami was born and raised, and by many coincidences, it was born by adhering to one or several natural forces, or magma or sky, or destruction or reproduction, in short, it has nothing to do with the human race.
Deities, on the other hand, are more or less related to human beings, and are roughly divided into two types: natural gods and human gods.
The gods of nature tend to be in charge of natural phenomena, while the gods of humanity are concerned with all aspects of human social life.
Aragami can be transformed into a nature god, and a nature god can also be transformed into an Aragami god.
The traction that Lin Zhengyang felt before became stronger and more obvious after he absorbed this divine power.
That urging, the feeling of urgency to meet, has been urging him.
"It seems that I was wrong in my previous thinking, and the last thing I should have done was to habitually think that the destiny should be on the humanitarian regime."
In the evening, the afterglow of the setting sun illuminates the campfire camp.
Nearby trees were cut down, hot and humid branches and leaves were set on fire, and heavy smoke drove away large numbers of mosquitoes and leeches.
In this rainforest area, these poisonous insects are so annoying that even if they are covered in insect repellent medicine, they are very uncomfortable.
Therefore, setting a fire is the best choice.
The high temperature and heavy smoke can repel poisonous insects entrenched deep underground.
Sure enough, soon after the bonfire was lit, the ground gradually became hot, and soon I saw dense and strange-shaped poisonous insects tumbling out of the ground and fleeing in all directions.
The ground was dried and several areas charred by the flames were burned, improvised barriers were erected, and tents were built on the spot.
Sitting in the tent, lighting the incense that repellent mosquitoes, and watching the purple smoke gradually diffuse, Lin Zhengyang fell into deep thought.
"In the world dominated by human beings, the Mandate of Heaven without exception is a major event about the changes in human society, because my previous habit was not wrong, because I have always lived in a world dominated by human beings, and this habit has been formed, and I always measure everything from the perspective of human beings······ Even now that I have stepped into the fifth order, it has not changed. ”
"However, this mortal habit has been shown to be inappropriate."
"Heaven is constant, not for Yao, not for death."
"Providence has its own laws, and it will not change because of whether there are human beings in heaven and earth, and in the world where humanity occupies the mainstream, it is natural that humane development is the mainstream, but what about when humanity is not the mainstream?"
"On this foreign continent, it is clear that it is not the weak human race, or the civilization of the indigenous people, that dominates the mainstream."
Judging from the various information gathered so far, the social system of the indigenous people is still a fairly primitive slave society.
"Indigenous civilization, let's call it Maya-like civilization."
"Similar to the short-lived Mayan civilization on the main plane, they were all in a tropical climate, with many rainforests, few minerals, and extremely underdeveloped agriculture and metallurgy."
"First of all, the metallurgical industry, which represents the degree of technological development, almost represents the degree of human civilization using natural resources, and it is also a symbol of the degree of civilization."
"The Ty-Maya civilization was in the Stone Age, and there were very few bronze tools, because of the scarcity of minerals, even if iron ore was found, it became the plaything of the nobility, collected or offered to the gods."
"Without natural minerals, there is little possibility for the metallurgical industry to develop."
"Then, without metal farming tools, it would be difficult for agriculture to develop."
"In this Maya-like civilization, the development of agriculture is in the primitive stage, in fact, it is a fire that burns a forest, becomes a scorched earth, and then sows seeds at will, how many can grow····· However, it is a tropical climate here, and all kinds of plants grow rapidly, basically leaving little nutrients for the crops, and no one takes care of them later, so it is definitely a miracle to have a good harvest for such crops, and even if the gods cheat, it is unlikely that there will be many harvests. ”
"Agricultural output is extremely low, almost semi-crippled."
"The indigenous people are able to feed such a large number of people, not by agriculture, but by fishing, and large fish are quite common in the developed water system, and there are fishing floods every year, and a large number of fish emerge to feed most of the population."
"Animal husbandry, the plains of the tropical rainforest area are scarce, there are no large livestock, only chickens, ducks and dogs, which are the few raised livestock of the indigenous people, and the source of meat is supplemented."
"It is precisely because of the lack of large livestock, such as cattle, horses, donkeys, etc., that it is more difficult for agriculture to develop."
"The continent's crop is only corn, and there is a lack of farming tools and large livestock, and the yield of this corn can be imagined under the extremely primitive and extensive sowing method. Coupled with the lack of sugar and cooking oil, coarse corn tastes unimaginable······· A vicious circle that further hinders the progress of agriculture. ”
"The natives of this Neolithic period were armed with nothing more than sharpened wooden javelins, soaked in poisonous sap at best, and did not even have bows and arrows. It has been observed that their city-state does not even have walls, and it would be too much to say that it is a city-state if it were not for the woods. ”
"In terms of transportation, there are no large livestock, so the wheels were not invented at all, and the roads in the rainforest area are difficult to walk, and the chest can be submerged in the low-lying place when it rains, in fact, it is useless to have a car, the traffic is quite inconvenient, and the transportation can only rely on walking, which directly leads to the difficulty of the birth of a unified country, and the city-state system gradually rises."
"The entire civilization of the indigenous peoples is composed of city-states divided from each other, their food theme is meat, supported by developed fisheries and relatively developed animal husbandry, agriculture is very primitive, metallurgy is almost non-existent, as for weapons, not even bows and arrows have been developed, in summary, this is a Neolithic rainforest society."
"Finally, and the biggest link, the important part that sustains these city-states – religion."
"The indigenous people, like the Mayan civilization, went to the extreme in religion – all believed in the gods, and pyramids were generally built in the center of the city to worship the gods."
"Gods and sacrifices reside in the center of the city-state, citizens with status live in areas outside the city-state, and civilians can enter the non-core areas of the city, but they cannot live in the city, but only in the villages outside the city."
"In the whole city, the population is pitifully small, in addition to the sacrifices, it is the citizens of the ruling class, of course, there are also the children of the gods, in fact, almost all citizens have some blood of the gods, that is, the commonly known gods and gods."
"Below the citizens are the civilians, and the civilians still enjoy the freedom of the person and property, and under the civilians there is effort."
"Slaves, the main body comes from prisoners of war, wars between city-states, the loser will be reduced to slaves, bear a considerable amount of oppression, and will be pulled out and sacrificed to the gods of the city-state ** during the celebration."
"Blood sacrifice is another feature, the indigenous people worship many gods, believing that the continuation of the world is the power of the gods, and the blood sacrifice to the living to the gods can continue the world, so that the light of the sun can continue to shine on the earth."
"This is a fairly common theory, which is said to have existed decades ago, and the source is no longer verifiable, but judging from the city-states that have been contacted, at least this theory is generally accepted, that is, blood sacrifices can restore the power of the gods, and the restoration of the power of the gods can continue the existence of the world."
"The practice of blood sacrifice in the indigenous city-states has been prevalent for a long time, and has even evolved into a sick culture."
"Dissecting, disemboweling, digging out internal organs, or using drugs, or directly stabbing them, those who were sacrificed by blood, even took pride in it, believing that they could atone for their sins and be with God, but accordingly, medicine was advanced."
"Fortunately, this statement is still appropriate many times, after all, the gods believed in by the city-state have more or less responded, there should be a divine domain, and it is not a deception for the soul to go to the divine domain after death."
"To sum up, the civilization of the indigenous people has relied heavily on the power of the gods, and without the power of the gods, most of them are about to collapse, and the main body of this exotic continent is not the natives, nor the foreign Han people, but the gods and gods."
"My destiny is obviously related to the gods, and judging from how easily I have captured and digested the divine power of the fallen gods, I am afraid that this destiny should have a miraculous effect on killing the gods."
Thinking of this, Lin Zhengyang suddenly connected with the rumors circulating among the natives, frowned, stood up, and walked around the tent.
"The blood sacrifice restores the divine power, and the divine power continues the world, this statement seems to have appeared in a hundred years, and the Chen fleet discovered this continent in a hundred years······ This is unlikely to be a coincidence. ”
"This continent has an obvious exotic atmosphere, even now, it is only relying on the development of the Han people, the purification of warlocks and divine power, and the slow transformation, and the progress has not been fast, it is likely that it is the relationship of this blood sacrifice."
"Now that I think about it, this is the gods of the foreign land who are resisting to integrate into the domain, and do not hesitate to rely on blood sacrifices to maintain this foreign environment, and come to think of it, they are also my biggest goal."
"I uphold the mandate of heaven in this domain, kill the gods of foreign lands, purify the foreign breath, and integrate them into this domain, which is to help digest a piece of land for this domain, this is a merit, I don't know how much great merit I can do?"
"I hope to pay off the three thousand merits I owe, if this is not enough, I have no choice but to go shirtless and go to Da Chu to play a traverser battle!"