Chapter Seventy-Three: The Task of Change

Tatami Miró Castle.

In the early morning, the believers who gathered spontaneously, dressed in very cool clothes, came to the temples of all sizes in the city.

The natives call themselves "Knu", which means wise and good.

This tatami lo city is one of the three main cities of the Knu people.

Not only is it one of the largest settlements, it is also a sacred place of faith, and it is the only city with walls.

Yes, although it is simple and ornamental rather than practical, this tatami miro castle does have two walls, both of which are stone.

The inner layer once belonged to the descendants of the main god Amun, who was the royal family of the city.

In other words, the inner city was actually a royal palace.

The outer city is dotted with large and small temple buildings.

Almost all the gods, with the exception of a few (some of which represent ominous calamities and evil gods), have their own temples here, and even if they are small, dilapidated, or even have only one house, located in the most remote corner, they must exist.

Where there is a shrine, there must be sacrifices, and where there are sacrifices, there must be samurai with temples.

The main god level of the main shrine has about twenty priests in charge of sacrifices, and about three hundred warriors guarding it;

Of course, this number is an unspoken rule, which can be increased or decreased appropriately, and there are even many trainee priests and samurai.

The so-called presiding deity is a god that is widely believed, not just recognized by one or two city-states, and belongs to the mainstream faith.

In the temple of ordinary gods, there are about five or six priests, and about fifty temple warriors who guard them.

These deities, recognized as the dominant religion by at least one city-state, also had their own shrines elsewhere.

Otherwise, there is no such treatment here.

Then there is the first-class god, there are only one or two official priests, and about ten samurai.

There are no shrines, only altars, the most of which are ten meters tall (the crocodile god I met before is among them).

From the treatment of the gods, there are often high and low, depending on the level of divine power and worship of the gods they serve.

The higher ones may have their own temples, and the lower ones may be the level of demigods.

Finally, there are the demigods.

This part is the worst, and often no city-state is willing to build a temple for it (formal temples have special regulations, are very large, and require a lot of manpower, even a city-state can hardly afford to have too much of this cost). )。

Only at the village level, with their own beliefs, such demigods, belong to the local faith, and the entire Kenu society is numbered in the thousands.

It is important to mention that not all demigods can have their own preaching place in this holy place of faith, even if it is just a dwelling, a priest.

It has to be related, has to have connections, such as being the heir of such and such a deity······

Or, they have a lot of potential, such as mastering the priesthood of increasing production, or they are very good at healing······ In short, you must have at least one skill, and it is possible to become a true god.

Tatami Miró Castle is such a sacred place of faith, a place where gods gather.

There are hundreds of shrines, and there are 20,000 or 30,000 people in the sacrifice and samurai combined.

In addition, there were 120,000 regular citizens, millions of civilians, and six times as many slaves.

Their daily consumption of each day required hundreds of huge caravans, sitting on domesticated camel beasts, carrying them in cloth bags.

In the muddy and rainy season, the wheels are meaningless, and the only ones that can be used for transportation are the camel beasts descended from these domesticated wild beasts all year round.

It was under such circumstances that Lin Zhengyang joined a caravan.

Along the way, the caravan passed through villages and towns, and would go down to fetch water, simply replenish supplies, and do some small business along the way.

Sometimes, I would ask for some information and hire some powerful samurai in the field.

The status of the samurai was high, especially the powerful ones, as the caravans were often encountered by wild beasts along the way.

After easily leveling a small wave of wild beasts, the caravan's principal took the initiative to give him a higher salary—a small bag of pepper powder the size of a palm, two slave maidens to serve him, and finally a small box of crudely made, apparently handmade gold coins, about thirteen pieces.

This treatment is undoubtedly abnormal, it is impossible for a normal samurai to have this treatment, and it is useless to insert any feathers, unless it is a famous hero.

After training, it is natural for a samurai to stick a feather when he becomes an adult.

In the arena, in this type of sport, defeating all opponents and completing all the championships similar to triathlon is allowed to insert a feather.

But it cannot be repeated.

Trials alone, hunting dangerous beasts, proving strength, can have one more.

The above three feathers, all completed, are three samurai, each of which is a real warrior, the kind of strong man who can fight crocodiles hand-to-hand (can be compared to Schwarzenegger Enhanced).

Ordinary soldiers, twenty or thirty of them, are no opponents.

Further up, there are heroes.

Heroes are not comparable to samurai.

The threshold for entry is that the ancestors can be traced back to a certain god, so they have divine blood and extraordinary powers beyond ordinary people.

Especially after awakening the divinity, there are heroes who are getting stronger all the time, and there is no shortage of them who have reached demigods.

Similar to this, you can give thirteen gold coins, and two slave girls have spices that are more valuable than gold······· That's right, that's what is done for demigod heroes.

Lying on his back on a saddle similar to a rattan chair, served by two beautiful white girls beside him, tasting local fruits from time to time, Lin Zhengyang gave a thumbs up to the fat caravan master in his heart.

"What do you think of that Tammyros?"

On a camel beast next to him, a man in a black robe and veil suddenly turned his head and asked.

"Very clever, eye-catching, and great achievements in the future."

Lin Zhengyang did not hide his optimism at all.

"Ha, what Your Highness said is that he is indeed capable of seeing your identity at a glance among so many people."

"Of course, his great achievements in the future are mainly due to the fact that he met Your Highness, your ·······."

Lin Zhengyang was lazily enjoying all this, but the two girls around him didn't seem to hear the communication between the two at all.

When they were talking, they didn't make a sound, and as mortals, they couldn't even notice it when they were close.

"So, Your Highness must also know my intentions?"

The veiled black-robed mysterious man asked.

Lin Zhengyang waved his hand and didn't say anything.

Immediately afterwards, a new message refreshed on the retina in front of the black-robed masked man:

"The main quest has been changed, the current main quest is: Tatami Miro Night."

"Description: You have made a clever conversation and opened a new chapter, please set off a vigorous uprising in Tatami City in Tatami City, follow the example of the ancient Zhang Daoling, cut down the mountain and break the temple, retreat the ghosts and gods, swing the ghosts for six days, and set up the heaven of the main temple······· Destroy all the priests and samurai of the temple and light the fuse for the twilight of the gods. ”

"Mission Goal: Destroy at least half of the temples, and directly or indirectly cause the fall of more than half of the true gods, with more than 70% of the deaths."

"Mission difficulty: EX (unpredictable)."

"Current Progress: Main Temple (0/7), Temple (0/34), Altar (0/155), Mission House (0/699)."

"Task reward: a complete sixth-order godhead, 150,000 divine power, three copies of the designation, a low-level world standard unit protagonist luck, three artifacts (optional) ········"

"Punishment for failure: Kirizakura Sakura, Fujino Asakami, and Karen in the reincarnation of the Moon World (Punishment World, the plot is irreversible), Note: Please face life strongly."

The masked man suddenly froze like a duck pinched in his throat.