Chapter 192: The Buddha's Corpse
The second master has only heard of a high monk and a person, but he has never heard of a monk killing people, and the monk who kills can still be regarded as a monk? Can the blood-stained Buddhism still be called compassionate?
The second master couldn't figure it out.
The monk on the side continued: "The Vajra Demon Pestle is the most killing weapon in Buddhism, which can eliminate all sins and obstacles, and can cut off all the harm of ghosts, gods, non-people, and evil curses. ”
Liu Yuanqing was a little shocked on his face, and then asked the monk sneeringly: "Thief, you shout my Buddha's mercy all day long, but the Buddha has such evil weapons, isn't your compassion a joke!" ”
The monk raised his eyes slightly, ignoring the squeeze in Liu Yuanqing's words, and said: "One Buddha trumpet, one heart, I cultivate my compassion by myself." The Bodhisattva lowered his eyebrows and had six paths of compassion. King Kong was angry, and the corpse was thousands of miles away. In the end, it's just the Dharma and all the things. ”
Liu Yuanqing smiled, grabbed the monk's shoulder as a scoundrel, and said affectionately: "Do you know why Lao Tzu looks down on you?" You cultivate this compassionate Buddha heart, and you endure being scolded everywhere, not to mention, even the Japanese brutalize the people, you just scold a word of hell, it's really a wretch! According to me, you might as well cultivate the Buddha heart of the Vajra, in this troubled world, kill decisively, punish adultery and eliminate evil, wouldn't it be happy? ”
The monk's eyebrows trembled, and he was silent for a long time before he whispered the words: "King Kong has no heart!" ”
With a plain sentence, Liu Yuanqing was startled, let go of his arm, frowned at the monk, and asked with a serious expression: "What do you mean?" ”
The monk pointed to the lifelike figures above with a sympathetic face and said: "The vajra pestle was originally an ancient war blade in the Western Regions, and later, the person who held this blade was incorporated into my Buddhism, called the Vajra Protector God, and Tibetan Buddhism also used this allusion to carve the Tantric Dharma Protector Vajra Buddha statue extremely hideous.
And the Vajra that I speak of in Zen Buddhism in Middle Earth refers to a special kind of Buddha's fate, that is, Vajra Soul Life.
The specific reason is to start from the Western Jin Dynasty, when it coincided with the rebellion of the Eight Kings, the demons and evil spirits were said, and the five chaos were stirred, and the lives were ruined.
There is a high monk Zhu Dharma Protector, dedicated to the Buddha, in order to open the suffering of all beings, to show the infinite Dharma, Zhu Dharma Protector translated the Western Regions "Righteous Lotus Sutra", and with reference to the scriptures Guanyin Bodhisattva evolved the method of Vajra, realized the Vajra, Prajna, the Great and Small Ming King and other seals, in the world walking, these seals will be passed on to many ancient martial arts families in Middle-earth, in order to jointly exorcise demons and quell chaos. After the establishment of the Eastern Jin Dynasty, the belief in him reached thousands of thousands, so that during the Northern and Southern Dynasties, Buddhism reached prosperity, and its scene was like Du Mu Shiyun in later generations, and the four hundred and eighty temples of the Southern Dynasty were from this.
In the later years of Zhu Fa Hu, after the great consummation of Buddhism practice, according to the life in the world with his own eyes, personally experienced the different demon realms, the Buddha to understand the vajra soul, left in the six reincarnations, every time the world is in turmoil, there will be a unique personality of the person born through the vajra soul, to protect the world's righteous law, protect the disciples of Buddhism from being disturbed by the devil, save the common people born in the sea of evil demons, this kind of unique personality of the person, the world is unified called the Vajra monk. Since then, Vajra has become a unique and secret symbol of my Zen monks.
Buddhism cultivates according to the Dharma as the realm, and there are three levels of fruition.
The first level is Buddhahood, which refers to completely letting go of division, delusion, and attachment, and practicing to the state of Great Perfection.
The second level is the bodhisattva, that is, the bodhisattva who lets go of distractions and attachments, but still has delusions, and still has the intention of moving his mind, and has not attained the great perfection.
The third class is an arhat, also called a venerable, the so-called arhat, is to let go of obsessions, to break away from the six realms, but still have delusions and discriminating minds, which is the minimum state of Buddhism.
People in the world often refer to people who are profound in the Dharma as Venerable, but few people call them Vajra, why is this? It's just that Vajra is not in the fruition position.
Vajra people, because of the King Kong soul and born, although there is a Buddha fate, but often angry eyes, angry corpses, it is because of the temperament by the King Kong soul life, it is difficult to be bound by the precepts of Buddhism, it is difficult to let go of five years and seven feelings, and it is even more difficult to understand. On the way to practice Buddhism, it is also rare to achieve great success, so those who get the soul of Vajra will be difficult to enter the fruit position for the rest of their lives. So, I say, Vajra has no mind, no unchanging mind, no letting go, no compassion, and no Buddha mind! ”
After the monk finished speaking in one breath, he looked at the dead corpse with deep eyes, and he didn't know what he was thinking.
Liu Yuanqing laughed when he heard it: "Happy, happy, bald, in this way, I look down on your Buddhism!" The life of this Vajra monk should be so happy! ”
The monk's expression became more and more compassionate, and he said sadly: "Happy? I only see sorrow in it! The sorrow of fate! ”
Liu Yuanqing was dazed, and asked suspiciously: "What's wrong with getting the King Kong soul life?" ”
The monk was stunned, retorted and asked, "Is your Daomen boy's life good?" ”
Liu Yuanqing opened his mouth and suddenly fell silent.
The monk shook his head: "The world is just like you, only talking about how happy it should be to have the life of King Kong Soul, but never thought that a person who was born and couldn't be his own person was not sad?"
According to what you said, the three souls of a human being, the soul, the soul, the soul, the soul is yin, the soul is yang, and the soul is the destiny.
Vajra monk to get the soul of Vajra, should be born because of this, get the fruit and die, the cycle of life and death, endless, like the ants running in the round wheel, at the end of the line is the beginning of repetition, let you struggle, but always can only live in that fate! ”
After a while, Liu Yuanqing suddenly slapped the monk on the head and chuckled: "I don't know how many people are starving, sick to death, and affected by military disasters outside, talking about fate?" Who in the world is not among them? Turn to get you? If you want to become a Buddha, I will show you the way, and you will be reincarnated as a stone in the next life! ”
The monk was stunned, his brows gradually furrowed, and then he stretched out again.
Lao Du with gold-wire glasses was still puzzled, and asked the monk: "According to what you said, the Vajra monk is also related to your Buddhism, and he is considered to be a person in your Buddhism. ”
The monk's expression was solemn: "White jade is contained in the deep mountains, then it grows aura, and if it is hidden in the tomb, it will give birth to bad luck, everything in this world, what can hide the aura more than white jade?" My Buddhism descends the demon pestle, often made of gold and iron, engraved with laughter and angry scolding Buddha, gold and iron are sharp, killing thieves and suppressing evil, and protecting Buddhist disciples. Only this vajra carved from white jade, I have never seen a monk! And according to what you said earlier, the person led by Dongying Onmyoji just touched this demon pestle, and then he was attacked by corpse qi, and his body grew white hair, and gradually turned into a white-haired zombie. Cultivators are still like this, let alone mortals? It can be seen that in this demon pestle, there is a corpse qi that you and I can't imagine. ”
As soon as the monk's words fell, everyone was shocked, and said: "People raise jade, jade raises people, ordinary people wear jade for a long time, jade will be contaminated with the aura of the wearer, if you hold this demon pestle, for your Buddhism Vajra monk, then this demon pestle is accompanied by the Vajra monk day and night, and will only gradually develop the anger of Vajra, and become the most rigid and yang thing of Buddhism!" Where did this corpse come from? ”
The monk smiled bitterly and pointed to the corpse covered with red and white hair that fell to the ground: "Look at these dead and incorruptible corpses in the tomb, lifeless and lifeless, like a piece of dead wood and rocks. Regardless of whether you are a Taoist or a Buddha, you all know that if the corpse qi does not disperse and is closed underground all the year round, its aura will only become heavier and heavier, and the consequences will be unimaginable, and it is even more impossible for us to stand here in a good manner. Therefore, the aura in this tomb is so clean at this time, there is only one possibility, that is, these corpses were killed by this demon pestle in an instant, and in the process of suppressing and killing, the demon pestle was infected with too much corpse qi during the killing, and gradually dispersed the intention of King Kong in the vessel, and it gradually became an evil thing, this corpse qi became stronger and thicker, but it was imprisoned by the vajra pestle and could not be dispersed! ”
Liu Yuanqing frowned: "What about the person holding this magic weapon?" ”
The monk moved his gaze to the stone gate, looked at the scripture engraved on the stone gate, 'I should destroy immeasurable sentient beings', and gently recited the Buddha's name, and then stopped speaking.
Liu Yuanqing seemed to understand what was coming, and smiled disapprerovitically: "In this way, I'm very curious, what's strange behind this stone gate!" ”
Chen Yuanhou's face on the side changed, and he pulled Liu Yuanqing over: "No, the master only said that we should stop these Japanese onmyoji from opening the stone gate, but he did not allow us to decide to act without permission!" ”
Liu Yuanqing smiled disappreciatively and patted Chen Yuanhou's shoulder: "Oh, my good senior brother, I know that you are a good boy and an honest person, but I am not, junior brother, think about it, if there is really such a heroic figure behind this stone gate, how can I, Liu Yuanqing, not see its world-class demeanor?" ”
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