"What I pray is what I forget, what I have mastered in the main temple, and what ····· cause and effect that haunt me"

"Last time it was Fang Xiaoxi, it was related to me, and it can be regarded as the cause and effect that entangles me, so what about this time?"

"Is it something I forgot, or is it a way to hold the main temple? Or is there cause and effect here? ”

Lin Zhengyang fell silent.

The wind was howling, and there were corpses lying to the ground everywhere.

The blood flow formed puddles of water that almost reached the soles of the shoes, and this was a pair of durable straw sandals.

"During the Three Kingdoms period at the end of the Han Dynasty, the most famous was none other than the Yellow Turban Uprising, the Zhonghuang Taiyi of Taiping Road······· Too One, Too One God! ”

It was like a thunderbolt flashing through my heart.

He knew what had brought him here.

"Yes, if you want to say that anyone has cause and effect with me in this era, it must be the Heavenly Emperor Taiyi who once broke into the main temple."

Although the full name of the main shrine is the Thirty-Three Days Creation Temple, Lin Zhengyang is still used to calling it the main temple.

"I can't be Zhang Daoling in this body, because Zhang Daoling is ascending in the daytime, not the yang god ascending, nor is he the reincarnation of the autopsy, there is no reincarnation left, this must be a well-dressed mound."

The so-called mound means that there is no corpse, and the belongings are buried in the coffin for commemoration.

Of course, there are also predecessors of immortals, who put scriptures in their coffins, all of which have similar meanings.

"This should be my life in the Han Dynasty, but I don't have the impression of it."

After combing through his thoughts, he felt that this was probably the case.

"What did the Lord Temple send me here for?"

"The Yellow Turban Rebellion was a failure, Huang Tian Taiyi did not win, and later generations almost did not hear of Taiyi's name, only Haotian was orthodox."

In the whole of China, because the history is so long, there is no recognized god system during this period.

If you have to say a recognized supreme god, it is Haotian.

Haotian God is aimed at the Chinese civilization, and the supreme god of the Han nationality (it is necessary to distinguish the mythological era, in the Yin Shang period, it was the emperor) as the canonical sacrifice object of the rulers of the Chinese civilization.

It should be noted that Haotian does not rely on a certain religion to exist, he is a national mythological belief.

One point to distinguish is that the Jade Emperor is a god processed by the Shenxiao sect in the Song Dynasty, and belongs to the supreme god within Taoism and folk sacrifices.

In other words, Haotian is an object of belief born from the worship of God, heaven, the world, and the universe, and is generally a national ritual.

The Jade Emperor is a secondary setting within Taoism, only Taoism recognizes it, and the state does not recognize it when it is sacrificed, which is actually obscene (not recognized by the state is obscenity).

The closest and most recognized and strongest supreme god is Haotian.

There are several categories of Confucian gods: first, the heavenly gods. It is mainly based on the "God of Haotian", supplemented by the gods of the sun, moon and stars. "Haotian God" is the supreme god of Confucianism, the creator of the universe and the master of all things. Second, the gods of all things represented by Sheji. "Society, soil also; The one who is the one who is the one who grows the grain". Sheji God is a great god of Confucianism, second only to Haotian God in person. Third, the Confucian sages and gods represented by Confucius. According to the Confucian scriptures, Confucius is the great god of Confucianism, second only to Haotian God and the same person as Sheji. Fourth, the gods and goddesses of the national kings represented by the Yellow Emperor include the Yellow Emperor, Fuxi, Shennong, Yao, Shun, Yu, Tang, Wen, Wu, Zhou Gong, etc. Fifth, the ancestral deities of the family. Sixth, there are people who have made merits to the people in history. For example, the loyal martyrs who were martyred, the righteous people, and those who have made great contributions to entrepreneurship and unification in all walks of life are all listed as rituals and become Confucian gods.

"For thousands of years, the Confucian god system has hardly changed, almost all of them are national orthodox worship, and the Confucian god system is the strongest, and the Emperor of Heaven is undoubtedly Haotian, and there are almost no opponents until later generations."

"Taiyi is also the Emperor of Heaven, the supreme god, and in the pre-Qin Southern Chu mythology, Taiyi God appeared as the supreme god. It is recorded in "Historical Records", "Yi Wei" and "Nine Songs". ”

"The gods and nobles are Taiyi, and Taiyi is called the Five Emperors. It is from "Historical Records". ”

There is also a saying that Taiyi is Fuxi, and this view is based on the statement that Taiyi is Dongjun. Because many people think that Fuxi is actually the Qingdi of the East, and Dongjun is also in the East. Some people also think that Taiyi is actually Zhurong. ”

"The theory of the Three Emperors and the Five Emperors appeared in the Warring States Period, and after the unification of the Qin Dynasty, there was only the theory of the Four Emperors. At the same time, there are also five-color emperors who say. At the beginning of the Western Han Dynasty, Gaozu Liu Bang added the Red Emperor, and the Wufang Heavenly Emperor said to be formed. By the time of Emperor Wu of the Han Dynasty, Taiyi God became the supreme god of the official religion at that time, and became the god who ruled over all the universe. ”

Beginning with Emperor Wu of the Han Dynasty, Chinese officials began to worship the two gods of Taiyi and Houtu. According to the records of the historical records of Feng Zen and the suburbs of the Han book, the government at that time worshiped the Taiyi God as the supreme god, "the noble god Taiyi, Taiyi Zuo is called the Five Emperors." ”

Soon, Emperor Wu of the Han Dynasty built a Houtu Temple in Fenyin, Hedong, "to worship relatives, such as God's ceremony." "The two gods are like the highest representatives of the gods of heaven and earth.

At the time of Wang Mang, "I would like to discuss with 89 people, including Taishiguang, Da Situ Gong, Xi and Xin, and they all said: The Son of Heaven and the father are the heavens, and the mother is the earth." Now it is called the god of heaven and the god of heaven is called Taiyi, Zhao is said to be Taiyi, and the earth is called Houtu, which is the same as the central Huang Ling, and the northern suburbs of Zhao, and there is no honorific title. It is advisable to make the land only called the queen of the emperor's land, and the trillion is said to be wide. ”

"Haotian replaced Taiyi and became the Emperor of Heaven who continued to later generations, after the end of the Han Dynasty."

"After the fall of the Han Dynasty, the Taiyi god faded out of the belief system. Immortal tales also developed in the Jin Dynasty. ”

"This key point in time from prosperity to decline lies in the Three Kingdoms period at the end of the Han Dynasty, so what major events happened at this time?"

Yellow Turban Uprising!

"Taiping Dao, why do you want to publicize that the sky is dead and the yellow sky should stand?"

Generally speaking, "Cangtian" refers to the Han Dynasty, and the clothes of the Han Dynasty officials' army are mainly pale blue, and "Huangtian" refers to the Yellow Turban Rebel Army.

However, who is the main deity of the Taiping Dao sacrifice? Zhonghuang Taiyi.

The Taiping Army believed in the Taiping Dao, and worshiped Huang Taiyi as the only god, and naturally admired yellow.

That's kind of interesting.

Taiyi, who was praised by the Han Dynasty as the emperor of heaven, was opposed to the Han Dynasty by Taiping Dao under his banner········

"It's really funny, I don't know how Taiyi felt after the failure of the yellow scarf?"

Lin Zhengyang smiled.

I think that the face of the one god must be very good.

Judging from the fact that Taiyi almost gradually faded out of the belief system in later generations, and was even co-opted by the two opposition schools of Buddhism and Taoism, and was belittled many times, this reform in the late Han Dynasty hit him not ordinarily hard·········

Even, considering that Lin Zhengyang appeared here·········

"Maybe the future generations will not hear of Taiyi, only the prince of the east, and I am here because of this."

Chinese history is hundreds of thousands of years, if we talk about the last 5,000 years of brilliant civilization, then the gods formed in later generations are only three schools of Confucianism, Taoism and Buddhism.

Confucianism is a thousand-year-old system, has not changed much, can be regarded as the most stable ruling party, the god has the largest gold content, so in modern times, Haotian's status has been irreplaceable.

And the ups and downs of Buddhism and Taoism have become the climate after all.

Although the interior is also full of mountains, the god system is constantly changing, and the gold content is insufficient, it is already the largest opposition party compared to various other short-lived small sects and even private wild wizards and obscenities.

The gods within the two schools of Buddhism and Taoism still have a bit of status.

Taiyi went from being the emperor god of heaven in the Han Dynasty, falling from the throne and fading out of the belief system, to being degraded to godhood many times and reduced to the prince of the east, how desolate is it?

It may not be intuitive to look like reverence, but in fact it has been reduced from the leader of the ruling party (Confucianism) to one of the opposition parties (Taoism······

So the analogy is to go from the top of the country to the writers' association and become a senior cadre········· The difference between heaven and earth, the difference between clouds and mud, this godhead has undoubtedly been degraded by half.

"Emperor Wu of the Han Dynasty worshiped Taiyi in the Taiyi Palace in the southeast of Chang'an, which is located at the foot of Zhongnan Mountain········· I'm going to check it out there. ”

Genius one second to remember the address of this site:. Mobile version reading URL: m.