Three thousand great merits, it's not so easy to cultivate!

This is not the kind of merit that Buddhism calls retribution, but another algorithm.

The specific conversion formula is cumbersome.

For example, if you are in charge of a flood, millions of people will be killed from the flood, and it will not be counted before they come down, but they must be taken care of so that they will not die in the subsequent epidemics, until the flood passes, and the impact of this matter subsides, and it may take several months to run back and forth.

Then, after this calculation, there is a small work.

One big merit is twelve small merits.

3,000 gongs, how many people need to be saved?

How much time will this take?

That's not a low requirement!

Of course, this is just an example, in fact, it is also possible to accumulate merit by doing other things.

It's just not as fast as this.

"Well, it's not that hard, is it?"

Zhenjun was still smiling, but Lin Zhengyang couldn't laugh.

"Indeed, it's not difficult, it's just very, very, very troublesome!"

Lin Zhengyang was very depressed.

At his level, it is quite easy to save people and quell disasters, so the standard for calculating merit at their level is also very high.

Ordinary people do good deeds all their lives, and what they accumulate is yin virtue, merit, and so on.

And they have to count by merit.

Saving almost a million people from vain death can be regarded as a small achievement.

If there are people who are nearing the end of their lives among these rescued, it cannot be counted, and sometimes even those who should not be saved will be deducted upside down·······

It's a hard job, but the difficulty is very low, it just has to put your mind and time.

By the way, this is one of the criteria for some immortal ascensions.

The specific process is to apply first, then review, and then complete various criteria to immigrate to the fairy world and not live in these low-level worlds.

This kind of merit can't be converted into anything else, it's just the threshold of some immortal realm······

This is just like some Chinese people in the main plane accept the requirements of foreign immigrants, if you want to do it, you must first prove that you have outstanding ability and excellent moral character, as for how to prove it, come, pay taxes first, bring hundreds of millions of taxes to China, pay it in full for ten years, and you will be half a Chinese········

That's pretty much what it means, raise the bar.

If you want to enter the fairy world, it is not so easy.

Throughout the ages, in order to ascend to the immortal realm, I don't know how many predecessors have created various "ascension methods" and used various ways to "smuggle in", but the result is often the punishment of heavenly thunder, directly bombarded on the spot, miserable, unbearable.

"By the way, there is another point, is the great merit you said only limited to this world?"

Lin Zhengyang suddenly thought of something and asked.

It's not this world, there is more room for maneuvering.

It has always been a catastrophe to brush up on merits.

Don't you see, during the Wenchuan disaster, those who insisted on the front line and made achievements, how many people were promoted later?

This kind of catastrophe is not very common, and if it is confined to this world, it will really take a long time to complete this achievement...... There are also merits in repairing bridges and roads, and the same is true for disseminating medical books, but the question is how long does it take to accumulate such a small thing before it can be considered a merit?

The young man was stunned for a moment, and said strangely:

"I didn't ask...... Thinking of the vastness of the void, it should not only refer to this heaven and earth. ”

Then, it dawned on him, and he said:

"I see...... I see, you're from the outer world! ”

Lin Zhengyang nodded silently and acknowledged.

"There is a sky outside the sky, I have known it for a long time, but I don't dare to take risks, crossing the void, it is too easy to get lost, it's just that I won't ask you how you got here."

The young man waved his hand and said:

"No matter what you do, if you do any credit for me, you must pray to the Lingkong Immortal Realm in advance, and make it clear that it is recorded in my name, otherwise it will not be on my head, it can only be transformed into yin virtue and fame, and it will be wasted."

"In particular, it should be noted that if you gain fame, your merit will be thinned, and there may only be seven or even five points left in the end for ten points of merit, just because this fame is also a reward and a reward."

"Other than that, there is not much to pay attention to, if you have no doubt, just choose."

Lin Zhengyang agreed at the moment:

"It's not difficult to ask, I agreed!"

"Okay, I'll pass on to you the "Tao to the Gods, Ghosts, and Spirits Only Nine Qualities Sutra".

The young Zhenjun's face was solemn, and he said:

"This scripture summarizes the way of the gods, the upper part is the inner part, the outer part, and the lower part is missing."

"The inner part pays attention to refining and cultivating the original gods, and the avenue is the key to the immortal enlightenment, and the practice in turn can be gradual and gradual to achieve the immortal realm of Taiyi; The outer part of the article is about the divine products, the divine body, and the immortal gong examination school, including the specific practice method, as well as the believers to make wishes, etc., are some specific and micro complicated means, there is also an appendix list, a total of about 3 million words, for the way of the gods are all in it. ”

"The inner part is the foundation, the outer part is for use, the upper part discusses all the stages of the earth from the cultivation of a county city god to the realm of Taiyi Tianzun, and the lower part may mention the road after Taiyi, which requires you to find it yourself when the time comes."

"Listen, in the Tao to the Gods, Ghosts, and Spirits Only Nine Qualities Sutra, the way of the gods is divided into three stages: earth, gods, and immortals, and the corresponding Xuanmen is the real person, the true monarch, and the heavenly honor. The standard of the earth, the starting point is the land where the divine power covers a county, and the gods start as the land where the divine power covers a state, as for Tianzun, the divine power is immeasurable, and it can encompass the heaven and the earth, which is Taiyi. ”

"All things in heaven and earth are flying, diving, moving, planting, scales, feathers, naked, hair, armor, media, etc., which are affectionate and ruthless."

"The vitality is moving, static, condensed, and dispersed. If it moves, it is scattered, it is yang; If it is quiet or condensed, it is yin. There is movement and stillness, there is condensation and dispersion, then the biological image. ”

"The category of objects and images includes the immeasurable world in the void, as well as the mountains, rivers, and earth, forests and springs in each heaven and earth, and even the sentient and ruthless genus that Fang just said."

"In all these objects, no matter how big or small, they are faintly visible, all in the qi of the too void and chaotic yuan, moving, static, condensing, dispersing, rising, descending, opening and closing, running more than once, manifesting vitality."

"In operation, they each have movement, static, gathering, dispersion, rising, descending, opening and closing, thus forming the law of yin and yang."

"These laws are true, there is naturally more movement and less stillness, less movement and more stillness, equal movement and stillness, less gathering and scattering, more gathering and scattering, more gathering and dispersing, more rising and falling less, rising less and falling more, and rising and falling equal·········· These differences are called 'numbers'. ”

"Reason, qi, image, and number are the general outline of the inner chapter of this "Tao to Gods, Ghosts, and Spirits Only Nine Qualities Sutra".

"This method is to grasp the four essentials of the operation of this too void and chaotic yuan's qi, such as reason, qi, image, and number, so as to gradually and tend to the great way."

"The inner part is far-reaching, telling the principle, and the outer part tells how to grasp this principle from the way of God, and the unity of inside and outside is the complete way of immortals."