In a dilapidated ruin, a small pyramid lies quietly.

It's not high, that is, about ten meters.

The surroundings were already covered with green vines, and among the rubble of the ruins, there was cyan everywhere, high or low.

Lin Zhengyang then used his sword to push away the small sapling that was blocking the way, walked to the front of the pyramid-shaped building, and stared quietly.

The mottled walls are full of potholes, and there is still a little mud in them, and I don't know how long it has been.

Walking down the passage, you are confronted by a rotten wooden plank lying on the ground, and a clump of fungus growing in the shade.

There was a dark, damp, rotten atmosphere, and from time to time there were a few "croaking" frogs in the corners.

Other than that, it's quiet.

"This place is really dilapidated......"

Stretching out his hand and touching a crocodile-shaped sculpture on the wall of the entrance and exit, Lin Zhengyang felt the residual breath in it.

It's very light, it's very light, and from the god's point of view, you can still see the traces of being shrouded by divine power...... Once upon a time, it was supposed to be a sacred place for the local deities to be worshipped, or at least a temple altar.

"From the point of view of the essential level of power, it can't reach the sixth order, but it is relatively strong in the fifth order, and it should belong to the subordinate god, not the main god."

"The temple of the Lord God must be located in the center of the great city-state, and it is unlikely that it will be alone here, and it seems to have been abandoned."

"Besides, this temple is a little too small, so ...... This is a demigod, or a subordinate god under the command of the main god. ”

"This ruin, it should have been a large village, and it was the main place of worship of this demigod, but it seems that something has changed, causing the village to decline, or simply relocated, what an unlucky demigod."

The exotic indigenous gods of this world all have their own places of belief and are the main beliefs among them.

However, those who can have their own large temple in the center of a prosperous city-state can only be ...... by a first-class god of the main god Reach or very close to the sixth order.

As for the others, the better ones can have small city-states and build their own temples, and the worse ones can only build such simple altars in large villages, and as for the poor ones, they may not even have altars, but only occasionally have some believers, which are the so-called wandering gods......

It is also a fifth-order demigod, and the level of divine power is also three, six, and nine, and the strong one is already on the verge of the sixth order, and the divine power is almost more than four million, and the difference may only be thirty or forty thousand, or even twenty or thirty thousand......

"According to the strength of the divine power, my ontology plus the inheritance of a small part of the divine domain, the overall strength can be three million, but in terms of essence, it still belongs to the true monarch level, that is, the sixth order, that is, the essence level is high, but the strength is insufficient."

"This is because I inherited it not long ago, plus the split of the divine throne, and the physical limitations of the national Shinto itself, so it is slightly inferior."

The Great Chu Shinto system was inherited from the previous dynasties, and a considerable part of it came from the previous dynasties or even earlier dynasties, with about 30% of the high-level occupied, nearly 50% of the middle level, and only 10% of the bottom......

Every time there is a change of dynasty, it is the period of the Shinto reshuffle, the gods at the bottom are very easy to die, the middle level is better, the divine power is stronger, generally speaking, if it is not too much involved, it can still be saved, and the high-level is often difficult to get out because of too much involvement with the imperial court.

In the national Shinto system, the promotion of the gods is drawn up by the Daolu Division, and the Son of Heaven is annotated by the Zhu Pen, sent to the Sect Temple, and submitted to the Gaozu Emperor for approval before it can take effect.

For each deity, the Daolu Division must first determine the grade, the name of the god, the region, and the authority of the gods, and then after repeated examinations and approvals, all of them will be approved, and this will is one for three.

One was handed over to the world and delivered to the official uniform of the corresponding area, and the Ministry of Rites also sent someone to supervise the production and arrange the various specifications of the temple.

One was sent to the underworld, within the dragon qi blessed land, to Emperor Gaozu.

A copy of the Heavenly Hearing, representing the Heavenly Pillar where the Mandate of Heaven is located, the true dragon spends a special amount of Qi from the national qi number, consumes it, and creates such a god position and gives it to the heroic spirit.

In this process, all consumption is paid out of the country's gas number, which is a public instrument.

It must be known that although there are many national fortunes, there are also many uses, whether it is used to suppress natural and man-made disasters, or to reverse adverse effects, or to create lives by human beings, they all need to be consumed. If it is used too much, it will inevitably affect other aspects, so it is rare for successive dynasties to enshrine high-grade gods.

Of course, if you already have a god position and upgrade it, you already have a foundation, then you only need to expand the god position on the original basis, and naturally you don't need to consume so much.

As soon as the pillar of heaven is erected, heaven, earth and man are lucky, reaching the will of heaven, winning the hearts of the people, and passing through the underworld, which is the symbol of the real dragon system.

Therefore, when the true dragon son of heaven was in power, he was the highest god in the world, and he had a heavenly constitution in his mouth, and he could be a god in his mouth, and this is the reason for this.

With this legal system and the system, the god position was created, so it is not false to say that the Son of Heaven is blessed by a hundred gods, because there are indeed loyal ministers who can be enshrined as gods after their deaths.

There is no pillar of heaven, there is no legal system, there is no mandate of heaven, even if he seals the gods himself, he cannot reach the heavens, and he can't create this kind of god, so the gods that the grass head king in the troubled times privately sealed are all first-class obscene, and they can't be counted, and they can't be recognized by heaven and earth.

The superiority of the National Shinto lies in the fact that many high-grade gods can be promoted in a short period of time, as long as they are willing to consume a large amount of national fortune in a short period of time.

Of course, since it is a system, it is naturally impossible to have welfare alone without obligations.

Within the national Shinto system, the relationship between the gods and the gods was similar to the relationship between the hundreds of vassal states and the Zhou state under the Zhou Dynasty's feudal system.

The deities were not only responsible for their own work, but also for the tribute...... Every year you have to offer some special products, and you have to pay taxes.

"The National Shinto System.

King-level Daojun, a product, false seal, no tax, because theoretically the instrument is close to the Son of Heaven, the godhead is too high, and almost all of them are Daojuns who have been circulating since ancient times.

In fact, it is impossible for this level to be controlled by the divine court, whether to accept the sacrifice or not, and whether to accept the sacrifice or not depends on the mood.

State-level true monarch, three products, actually pay fifty percent.

The county-level land, five products, actually pays sixty percent.

County-level land, seven products, the actual payment of seventy.

Villages and towns are nine products, and eighty percent is actually paid. ”

"The identity of my seizure this time, the ancestor is the true monarch personality, and theoretically this world cannot accumulate the capital of self-reliance."

"According to my estimates, the True Monarch needs at least five million times the strength of the First Order to maintain the Immortal Throne."

"Just relying on the faith of the coastal generation, and then being taxed, it is impossible to keep all the leftovers for yourself."

"Believers need to give back a certain percentage of divine power, and the convention is to bless less sickness and less trouble, or to accumulate enough to fulfill wishes, or simply save it, and wait until death to enter the divine realm to enjoy blessings, and be treated differently according to the incense contributed until the end of yin life...... This part is bound to be spent on the construction of the Divine Domain, and the feedback given to believers before and after death according to the contract cannot be saved. ”

"There are other consumptions."

"The priests of the sacrifice, the shrine maidens, need to be given the power to perform divine magic, to perform miracles, to preach and preach."

"Did you have any children during your lifetime? If so, how can the descendants not be sheltered? The souls of descendants after death need to be placed by divine power. ”

"Sometimes, it is necessary to spend divine power to support the many children and grandchildren in the clan, and simply regulate the growth of the fetus in the mother's body, and it is always possible to be healthier and smarter than ordinary people."

"If there are outstanding ones among the descendants of the Hereafter, how can they not be biased towards one or two? Don't say anything else, bless you with no illness and no disaster, don't die unexpectedly, you always have to take care of one or two, right? ”

"This is something that mid- and low-level terrains will properly consider."

"As for the first level of the True Monarch, he will even pay special attention to the achievements of his descendants, and sometimes he will not hesitate to change his life at the expense of his divine power, so that talented heirs can ascend to the throne, and it will be easier to shine on the lintel...... Divine power is inherently incredible, and the higher the deity, the more mysterious and unpredictable it is. ”

"On top of that, there are times when there are unexpected situations and a lot of effort to expend."

"Especially when the old and new mandates alternate, the new emperor ascends the throne, which is most likely to breed troubles, and often all kinds of ghosts and spirits are active.

"Where is this pile of things that requires a lot of expenditure? How much can be accumulated in the end? If you can leave one or two percent, even if it is good, three percent is already the limit. ”

"Once the destiny of heaven, only a few hundred years? The short ones are only one or two years, and the long ones are two or three hundred years, and this time is actually not enough to accumulate five million divine powers. ”

"Therefore, many high-grade gods, after surviving the turbulent period of more than ten years or even longer, because their divine power has been greatly reduced, they can no longer maintain their original status when the new dynasty opens, and they have fallen one level or even more...... The new dynasty established a division, and when the gods were checked, they would find that most of them were almost downgraded, so they did not continue the previous dynasty's edicts, let alone add them......"

"Of course, there are very few cases of taking advantage of troubled times to bet and thus soar into the sky."

The fact that the former Bohai Zhenjun was able to do so is closely related to this overseas foundation.

At least, so far, overseas state-building has been more or less complete.

Millions of people, a marquis, erect a pillar of heaven, and the number of qi is a dragon, there are still some.

This is the capital of his self-reliance.

If you change to other gods, once you stand on your own, your divine power will be greatly reduced, and the remaining strength will not be enough to maintain a high-level personality, so you can only fall, and if you want to be promoted back, you don't know how long it will take to accumulate.

The universe is so vast that individuals are really insignificant compared to it.

Even if Lin Zhengyang has practiced for many years and accumulated profoundly, this is the case.

From the first order to the fifth order, each step forward, the accumulation alone is actually more than ten times the growth, and only in this way can the process of quantitative change to qualitative change be completed.

It is assumed that the normal level of the first order of human beings is the base.

The fifth order is already about 10,000 times to tens of thousands of times that of the first order.

The sixth order suddenly jumped to more than five million times.

From the fifth to the sixth order, the amount of food required was suddenly more than 500 times.

The higher you go, the more exaggerated it is.

The more terrifying the accumulation required to advance once.

And depending on the path, this number varies.

At least that's the case in Shinto, and when the Immortal Way is used for itself, the number can be much smaller.

It is said that the theoretical tenth order is to fill in the entire known universe, and it is only one billionth of a billion......

Therefore, there is no such thing as the 10th order.

In fact, this is only a hypothesis.

In fact, the conversion is quite complicated.

The difference between Shinto and Immortal is quite large.

Monotheism is different from polytheism

Earth Immortals, Immortals, Heavenly Immortals, Taiyi, Da Luo, layer by layer, not just by mana accumulation can be achieved.

Taiyi Dao Fruit is a self-contained source, which can be called a perpetual motion machine, and the mana is theoretically endless.

It is impossible to achieve this situation by relying on the accumulation of pure mana.

The novelist said that the so-called "proving the Tao with strength" is what kind of proof, in fact, the author is also very curious about whether he has a brain.

These realms are all about the outside, and how they can only be fully understood after actually stepping into them.

"If I want to become a sixth-order true god, I must accumulate five million divine power on my own, so that I can shape the god position in a short period of time after breaking away from the Great Chu system, otherwise, once I break away, I will soon fall to the level and return to the level of a demigod."

"Over time, even the sixth-order essence will decline and be lowered to the fifth-order again."

"This is because the time for me to accept the divine position is too short, not enough to transform into a sixth-order divine body, and the power required is too much, and the part of the divine power I inherited cannot be easily used at all."

"If you want to become an immortal, this is enough, it takes about one-third, but I took over the god position, it is impossible to just leave, after all, so many believers have paid their faith, and they have not been treated, and the debts have not been paid off, and that part of the reserve divine power cannot be moved at all!"

"In addition, I have gained too many benefits here, and how can I repay the three thousand great merits I owe? It's all interest-grabbing! ”

"Don't even think about walking away until you pay it off."

Don't look at the former Bohai Zhenjun who is so easy to speak, doesn't care about occupying the body of his descendant, and sends the god position (in fact, it is a dumping pot), and it is also a gift inheritance (or dumping the pot), and he said that he can go to other worlds to accumulate good deeds, if he really has the idea of running away, he will definitely regret it......

"Ha, it's really hard."

Lin Zhengyang shook his head and smiled dumbly.

I can't help but envy the protagonists of those fantasy novels.

There are no such big restrictions at all, and you can do whatever you want.

After enlightenment, the realm of enlightenment soars, and he can rise to several levels after taking medicine, and he can complete the mana that others can only accumulate by practicing for thousands of years in a few months, and it is still perfect...... The whole world is completely a single-player game, only they are special, and the other predecessors are fools.

And when it comes to him, he needs to work hard and make all kinds of calculations, so that he can meet the resources accumulated to the fifth order.

Don't look at his rapid promotion in this life, in his previous life, he spent decades, risking his life, running so many projection planes to stir up the wind and rain, and even made a covenant with the main temple, which achieved a miracle...... Within the age of 100, he stepped into the fifth order as a scattered person.

The disciples of the Great Sect, who live in the blessed land of the Cave Heaven and the Lingshan Realm, have all kinds of cultivation pills from time to time on weekdays, and are personally taught by the teacher, and they are also gifted and intelligent, and they need to be about two hundred and sixty or three hundred years old to complete this step and fully step into the realm of the fifth-order earth immortals.

Looking at his achievements on the surface, who knows how much hard work he has put in behind his back and how many risks he has taken?

In comparison, those protagonists who only rely on killing and killing all the way, recklessly, and fighting monsters to upgrade seem so ridiculous...... That's probably because the style of painting isn't right.

Lin Zhengyang sometimes envies those protagonists who live easily.