The second is etiquette: the political and ethical category proposed by Lu Hyun is that the relationship between father and son, monarch and minister is clearly regulated, and the son must not oppose the father, and the courtier must not oppose the monarch. Such regulations are very good for governing the country, but Lu Hyun would not have thought of it now, and he summarized these theories summarized by the policies and regulations of his predecessors. In the long-term historical development of the Demon Spirit Continent, as the moral norms and living standards of the people, it has played an important role in the cultivation of the spiritual quality of the Chinese nation.

Righteousness: Originally meant appropriate, that is, the behavior was suitable for etiquette. Lu Hyun regards righteousness as a moral principle for judging people's thoughts and behaviors. He also once sealed his own sentence, "The righteous are suitable for people." "Use righteousness as another powerful criterion for governing the world.

Righteousness, also known as friendship: 'Friendship, righteousness, ancient and modern words, when the demon spirit was created, when it was righteous, when it was righteous in ancient and modern times, it is also the word of benevolence and righteousness today. 'Righteousness has the righteousness of a gentleman and the righteousness of a villain, the righteousness of a gentleman is great, and the righteousness of a villain is a small self. The big self is for the public and the society, and the small self is also for the party. Although some people don't understand the content of Lu Hyun's comments, this kind of harsh punishment is an order. Although the people did not understand, they could only obey it.

Zhi: Tongzhi, the basic category of Lü Hyun's epistemology and ethics. Refers to knowing, knowing, insight, knowledge, cleverness, wisdom, etc. The connotations in his recitals mainly involve the nature of knowledge, the source of knowledge, the content of knowledge, and the effect of knowledge. Regarding the nature of knowledge, Lu Hyun believes that knowledge is a moral category, a kind of human behavior and norm.

Letter: Lu Hyun uses it as an attitude of honesty and non-deception in dealing with people and things, and consistency in words and deeds. It is one of the five constants of Confucianism. Lu Xun also regards faith as an important embodiment of benevolence, which is a necessary virtue for a sage, and if he is true in his words and deeds, he will be able to gain the trust of others. In this way, the militaristic state will be very easy to rule, and the people will be able to live and work smoothly.

Forgiveness: What Lu Hyun wrote is what you don't want to do to others, and it contains the meaning of forgiveness and tolerance.

Loyalty: I want to stand up for people, and I want to reach people. Lu Hyun believes that loyalty is manifested in loyalty and honesty in interacting with others.

Filial piety: Lu Hyun believes that filial piety is the foundation of benevolence, and filial piety is not limited to the support of parents, but should focus on respect for parents and elders, and also have the kind of love and respect that courtiers have for the monarch. Lu Xun believes that if there is a lack of filial piety, supporting parents is regarded as raising guard dogs, which is a great rebellion and unfilial piety. Lu Xun also believes that parents may be at fault, children should be tactful and persuasive, and strive to correct it, not absolute obedience to parents, these ideas are not only useful for ordinary people, for the royal family and courtiers are generally effective, Guangwujun once also did it himself, filial piety to the queen mother to serve tea and water, insisted for a long time has not stopped, Guangwujun is also known by the people as a benevolent filial son and a virtuous monarch. It can only be said that Guangwu Jun was born at the wrong time, although he has his own ambitions, but he has encountered such a stronger and more simple and rude Sect Leader of the Sealing War Society. Guangwujun's own ambitions and lofty ambitions had not yet been realized, and he had to fight a decisive battle with the Sect Master of the Sealed War Society. And then the result is that now Guangwu Jun does not know his life and death, and the leader of the Feng War Society ascended to the throne of God through iron-fisted means of bloodbathing the government and proclaimed himself the "Holy Emperor".

In fact, Lu Xun's integration of these ideas is the embodiment of moral civilization in the Demon Spirit Continent. However, Lu Xun himself talked about filial piety, and also said that his parents were there, not far away, and he did not change his father's way for three years, which can be described as filial piety, to some extent, it does show the limitations of his times, but now, this means of controlling power is indeed a very effective fruit, even though the reign of Guangwu Jun and the feudal war will be infighting, but the lives of the people in the country have basically not been affected, which is also the important role of this nine-character propaganda proposed by Lu Xun. Filial piety was defined as a cumbersome ritual by the Confucians of later generations, and Lu Hyun stipulated in the recital that after the death of his parents, the water slurry should not be eaten, the fire should not be raised for three days, and the weeping was so numerous that the body became sick and turned into spiritual and physical self-destruction. In the era of Guangwu Jun, filial piety was regarded as one of the most important categories in moral theory, and there were people who advocated the absolutization of patriarchy. In the evolution of the concept of filial piety in different historical periods, in addition to advocating the dregs of feudalism, there are also some reasonable factors, advocating children's respect, respect, and old-age care for their parents, combining filial piety with loyalty to the national righteousness, and advocating the use of thin burials after death.

悌: Refers to the affection for one's brother. As an old man and a professional courtier of the Qintian Prison, Lü Hyun attached great importance to the virtues of Ti, and his disciples regarded filial piety and filial piety as the foundation of benevolence according to his thoughts.

Of course, these are all things put forward by later historians and politicians, and the people and courtiers who are now feudal are naturally concerned about the present and will not consider the future situation. The comments put forward are all changed by later generations according to the development of the times and the rolling of history. Now Lu Xun and them, they would never think of what would happen to them in the future. Of course, at least for now, these theories proposed by Lü Hyun to the feudal state Guangwu Jun and the Holy Emperor have indeed benefited a lot. The national strength of the feudal state has been decisively strong, far higher than the national strength of the Qi country. This is also one of the reasons why the Feng State decided to send troops to attack the Qi State.

This nine-character Xuantong, to a certain extent, has increased the simplicity of the unification of the feudal rulers, and at the same time, it is also very handy in terms of the governance of internal affairs in some time and internal affairs compared to the Qi State. These matters have been handed over to Lu Xun and another minister to deal with, and he himself is doing his best to clean up the remnants of Guangwujun's forces, and there he is organizing the Feng Zhanhui and Feng Chi and Yun Ping two armies to step up preparations for the attack on Qi State.

The atmosphere before the Great War was quieter than usual, and there was not even any turmoil on the Demon Spirit Continent during this period. During this time period, within the feudal organization, internal scouts were sent to Qi to inquire about the news. Qi Guo was naturally not to be outdone, and at the same time sent a demon spirit envoy to inquire about the news, but at the same time, a strange army secretly aimed at the two brothers Feng Yan and Feng Li, who were now rumored to have returned to Shengcheng. Feng Yuchong and Gao Hanyue are tracking now, but it is the man who calls himself "Lingfeng Wang Buqi".

In the south of Shengcheng City, outside the mahogany gate of the high-level three-story Punch Tongue Letter Workshop, two white figures that looked immature leaned against the door of the mahogany gate of the Punch Tongue Letter Workshop on the left and right, shaking their bodies slightly in the still lazy cold wind of Shengcheng. The ears were pressed against the door of the Punch Line Letter, as if listening to something there. Standing on the right was a younger teenager with a slight layer of hoarfrost on his head, but he didn't respond. His eyes glanced at the girl who was also dressed in white across from him. The girl's face was also lightly covered with a white frost, and the two of them only relied on each other's eyes to communicate. But his ears kept close to the red wooden door in front of him, quietly listening to the sounds that might come from inside. Be ready to wait for an opportunity.

Leaning against the snow-clinged Shengcheng, the two white figures outside the entrance of the Punch Line Letter Workshop seemed to be listening to something there. At this time, there was a crisp sound of chopsticks from the second floor of the Punch Tongue Letter Workshop. The two young girls and teenagers immediately exchanged glances, and took out their souls without much hesitation. A pale fan and a crimson guqin were already in the hands of the two of them. The white-clothed young man rushed forward like a whip, and the folding fan in his hand had been completely opened, and four relatively wide storms swirled around the white-clothed young man. On the folding fan in his right hand is a picture of the undisturbed water surface and the octagonal pavilion with the white moon lights on the water.

The young man's figure had already leaped to the top of the second floor almost in an instant, and the girl behind him was naturally not to be outdone. However, when the eyes of the two of them noticed the situation in front of them at the same time, they unconsciously shook their eyes. I couldn't believe what was happening.

The girl in the pink dress looked as usual, quietly clasped her hands on her chest, and kept babbling there. It seemed to be saying something there, and opposite her, a middle-aged man in a black python robe was shaking a jade plaque on his waist and a jade flute as white as jade in his hand, pouring himself a drink and drinking the warm jade wine brewed by Miss Qinyin, his face was indescribably indifferent, as if nothing had ever happened.

Seeing this situation, even though the boy and the girl thought of many possibilities, the things that appeared in front of the two of them now were indeed a little strange. The young man who rushed upstairs first had a strange expression, but the expression on his delicate face was even more strange. He met the eyes of the middle-aged man in the black python robe in front of him, and the young man didn't know if he was talking to himself or to Ling Feng Wang Buqi opposite: "What about that Zheng Yi, didn't he bring someone up, why can't you see him now?"

As soon as the young man said this, the Ling Feng Wang Buqi in front of him, who was drinking indifferently, had a trace of curiosity on his face. "Why, young man, you two seem to be here just now."

The young man nodded slightly, bowed down and said, "Xiaomin Feng Yuchong, this is my sister Gao Hanyue" The young man pulled the girl who had just caught up with him, and the two of them bowed in front of this Lingfeng King Buqi, which explained the reason why the two of them appeared here. "We originally came here out of curiosity, but we didn't expect to see the person who called himself 'Zheng Yi' coming up with a dozen or so people with swords at their waists when we left, we thought his target was you, so we came up to take a look, but we didn't expect this place to be so clean."