Ge Xiaolun returned to the dormitory, hurriedly opened the bathroom, lifted his hair in front of the mirror to look at his head, and found that there was no hole?

"Weird, I feel like something is getting into my head?" Ge Xiaolun touched his head strangely.

"Do you have any instructions from the user?"

"Who?" Ge Xiaolun hurriedly turned his head to find the source of the sound.

"I'm your personal AI bio-computer mom."

Ge Xiaolun was angry: "Mom, I'm phew, how can you be my mother?" ”

"Mom, that's the name given to the user."

Ge Xiaolun: "When did I give you a name?" ”

A clip suddenly appeared in front of Ge Xiaolun's eyes, which was the scene where he crawled on the ground that day and cried and called his mother.

Ge Xiaolun scratched his head in embarrassment: "It's that time!" I forgot. ”

Even if you remember such a shameful thing, you have to forget it quickly!

"Then let me ask you, I suddenly became like that that night, and I was also controlled to do it?" Ge Xiaolun clearly remembered his state at that time, as if he had been completely replaced.

"At that time, the user was in danger, and the user's mental state at that time could not survive the situation at that time, so I briefly adjusted the user's three-self ratio at that time."

Ge Xiaolun: "Three me? ”

The general equilibrium theory breaks down man into the "three selfs" of the natural self, the natural self, and the transcendent self. The three-self in one refers to the individual set of the "three self" as one. The three-self is an important concept and theory used to interpret the good and evil of human nature and analyze individual behavior. ”

Ge Xiaolun: "I've heard of this, but what does this have to do with me?" ”

"The three-self is based on the theory of residual wisdom and mode of being." The "Three I's" is launched by three modes of existence:

Existential wisdom + survival = natural self

Residual wisdom + fame and fortune = of course me

Residual Wisdom + Survival = Transcendent Me.

The general theory of equilibrium holds that "I" is the triad of the natural self, the natural self, and the transcendent self. The nature and behavior of an individual are determined by the internal structure of the "three selfs", and the proportion of the "three selfs" is different, and the behavioral tendencies of individuals are different. The structure of the "three mes" is dynamic at different times, in different environments and under different conditions, and the "me" with the largest proportion dominates individual behavior.

Natural self: The "me" of the first mode of existence is called the "natural self": ignorance and desirelessness, which naturally exists, the so-called "naïve". Survival wisdom + survival = natural self.

The characteristics of the "natural self" are survival and survival, natural selection, survival of the fittest, natural selection, and self-balance. Natural selection is the survival of the fittest, which is the external driving force for the evolution of life; Self-balance is the individual's active adaptation to the environment, and it is the internal driving force for the evolution of life. The adaptation of the individual to the environment is to survive, survive and balance.

"Natural self" is in line with the way of heaven, everything is for survival and survival, man is a part of nature, and things and things are always so simple. The "natural self" has no wisdom and no desire, and the wisdom of survival is dedicated to survival, including oxygen, water, food, as well as sunlight, living space, and reproduction.

"Natural me" is all about survival, always adapting to the environment, always natural, everything is as simple as that. The competition between the "natural self" for food, territory, and reproduction is only for survival. ”

Of course I: The "I" of the second mode of existence is called "of course I": of course for fame and fortune, the so-called "stay away from Park". Residual wisdom + fame and fortune = of course me. The essential difference between the "natural me" and the "natural me" is that the "natural me" has residual wisdom, while the "natural me" only has the wisdom of survival.

The essence of "of course" is that the surplus wisdom is used to seek fame and fortune, and to pursue the maximization of personal fame and fortune. Of course, my greed includes: lust for fame, lust for profit, lust for power, lust for money, lust for lust. The characteristics of "of course me" are: aggressive, possessive, controlling, expanding, performing, tossing, complex, upside down...

Good possession - possessiveness: maximize fame and fortune, always want to occupy the world's fame and fortune, always want to expand infinitely, dominate the world, always want to control others, dominate everything.

Good center - core desire: always want to monopolize the core position, everyone wants to be the "monkey king", preference "first"; Only oneself and no one else; self-righteousness, people-oriented; stubborn, self-respecting; Selfishness, selfishness and self-interest.

Good fighting--fighting desire: fighting to the death for the maximization of fame and fortune, fighting for the core position; Human beings are competitive by nature, and if they don't fight, they will be sad.

Good show--show desire: Possess fame and fortune for fear that people in the world will not know, and will definitely show off, especially care about other people's evaluations, everyone hates others to show off, and everyone has the desire to show off.

Good toss - tossing desire: tossing for fame and fortune, tossing others, tossing oneself, but also tossing nature, always tossing blindly to release the inner imbalance. People are tossed by internal imbalances, and new imbalances are created by tossing.

Good Complexity - Complex Desire: Simple Problems Complicate - Complexity is not only a form of expressing fame and fortune, but also a means of competing for fame and fortune, and it is not enough to express and compete for fame and fortune if it is not complicated.

Good reversal - upside down desire: putting the cart before the horse - asking for money and not life, insatiable greed, profit makes wisdom faint, ignoring survival for fame and fortune, and unreasonable rationalization.

Good stimulation - sensual desire: seeking sensory stimulation, such as gambling, drugs, danger, sex, killing... Good stimulation must be addictive - the more exciting the addiction, the greater the addiction, and the greater the addiction, the more thrill-seeking.

The result of these greeds always leads to an imbalance in man – greed leads to an imbalance within him, with others, with his environment. Under the influence of the Vanity Fair environment, these greeds are constantly strengthened (positive feedback), which exacerbates the imbalance, and the imbalance collapses to a certain extent. ”

"Transcendent self: The "me" of the third mode of existence is called "transcendent me": transcendent from the "natural me", transcendent from fame and fortune, transcendent from the "natural me", simple and simple, returning to the way of heaven, conforming to nature, respecting the Tao and virtue, and integrating nature into one. The essential difference between the "transcendent self" and the "natural self" is that the natural self only has existential wisdom, while the transcendent self has residual wisdom. Although the "transcendent self" has residual wisdom, it is transcendent from things, transcendent from fame and fortune: residual wisdom → transcendent self for survival → survival.

The survival of the "transcendent self" is different from the survival of the "natural self". The "natural self" only cares about its own survival and survival, while the "transcendent self" not only seeks to survive and survive, but also takes into account the survival and survival of others and the whole as a whole, and sometimes even strives for the survival of others at the expense of itself. It is the instinct of the "natural self" to survive for oneself, and it is the instinct of the "transcendent self" to survive for others and the population.

"Transcendent self" has residual wisdom and does not seek fame and fortune, transcends greed such as "fame + fortune + love" and "power + money + sex", and transcends "fame and fortune maximization + self-centeredness", overcoming the weaknesses and common problems of human nature. Transcendence from fame and fortune is not simply not seeking fame and fortune, but "transcending me" is seeking fame and fortune for the survival of sentient beings. "Transcendent self" is not burdened by things and is not annoyed by feelings, which is the ideal state of life and the foundation of the overall harmony of human beings.

The "transcendent self" is the "big self" that is detached from the "small self", and in the extreme environment of catastrophe and catastrophe, it is selfless and selfless for the survival of others. Transcendence in fame and fortune is conducive to the survival of the "small self", and transcendence in the "small self" is conducive to the survival of the "big self". Selflessness for the sake of others and species is an instinct of the "transcendent self", and it is precisely because of this instinct in human nature that human beings can survive on earth.

The characteristics of "transcendent me" return to heaven, return to survival, return to "simplicity", and harmonious balance between man and nature. In the state and environment where people devote their remaining wisdom to survival and survival, they often realize truths that ordinary people do not understand. Taoism's return to simplicity and Buddhism's retreat practice are similar to this principle.

"Transcendent me" is tolerant and generous, tolerant of heaven and earth, indisputable with the world, open-minded, transcendent, transcendental, and casual encounters, like Maitreya Buddha: "Smile when you open your mouth, laugh at the past and laugh at the present, and laugh at everything; The big belly can tolerate, the sky and the earth, and what is not tolerated by people. “

"Transcendent self" conforms to nature, is one with the way of heaven, all things are one with me, there is wisdom and inaction, there is no self and no name, things and I forget, and harmony with heaven and earth and all things as the criterion, according to the nature of things to dominate all things, not to be enslaved by things. "Man is above all things, and the most noble in the world."

The "transcendent self" simplifies complex issues. It is not easy for a person to be simple, and it is even less simple to be able to simplify complex problems. Because it's simple to make things complicated, it's complicated to make things simple. Simplicity is more reasonable, simplicity is more conducive to existence.

The "transcendent self" is often manifested as being wise and foolish, enlightened, selfless, calm, compassionate, kind and simple. Not only to maintain their own balance, but also to the joy of the world, to the worries of the world for worry. When there is an imbalance between the world and the heavens, the "transcendent self" will work hard to restore the balance of the world and the balance between heaven and man.

"Transcendent self" has a lofty goal, taking the life of the world as the important task, the balance of the world as the top priority, and the harmony between heaven and man as the pursuit goal. For example, like Fan Wenzhenggong said, "the worries of the world first, and the joy of the world after the world"; The communist society envisioned by Marx is similar to the third mode of existence, and the communist ideal should be close to the realm of "transcendent self"; The "sage" admired by Confucius and the "conscience" pursued by Yang Ming are similar to the "transcendent self"; The "sage" mentioned by Lao Tzu and the "supreme man" of Zhuangzi belong to the "transcendent self", and the way of the sage belongs to the third mode of existence. ”

Ge Xiaolun: "Stop, stop, listen to you praise that transcendent me like this, as if you want to coax me to be a saint, let's say okay first, although I also want to be a hero in the past, but I am not a person who casually gives everything for people I don't know." ”

"The user is wrong, transcendent I am not a bad good person who pays for anyone casually, I also said before about the introduction of transcendent me, transcendent me = residual wisdom + survival and survival, not blindly paying."

"The symbol of the transcendent me is the mother who is selfless and dedicated to her children, and the object of detached me is the people on her side."

"The scope of dedication is within one's own ability, first parents and children, blood brothers and sisters, then relatives and friends, social environment and order."

"Maintaining social and environmental order is to protect one's relatives and friends, and to protect one's relatives and friends is to help one's blood relatives in the future."

"The difference between the three mes is: from the perspective of tools, there are simple tools and complex tools." The "natural self" is integrated with nature, and man, as a part of the earth's biosphere cycle, does not have complex tools, but only uses simple tools, such as wood, stone tools and other natural tools for survival. "Of course" I am separated from nature, far from simplicity, constantly making complex tools for fame and fortune, never caring about destroying the balance of nature, nor caring about my own survival, which is both harmful to others and myself, disgusting and pitiful. The "transcendent self" returns to nature, to simplicity, to live in harmony with nature, and does not need those complex tools that disrupt the balance of nature. The "Certain" self sees itself as a tool for fame and fortune, while the "transcendent me" regards fame and fortune as a tool for survival.

From the perspective of good and evil, only by seeking fame and fortune can good and evil be distinguished. The "natural self" is a living person who fights for survival - to live for the sake of living, to live without distinction between good and evil. "Of course" I am the side of the wicked, fighting for fame and fortune -- seeking fame and fortune for the fame and fortune of the "little self", and betraying my conscience for the sake of maximizing my own fame and fortune. The "transcendent self" manifests itself as a good person, full of conscience, fighting for the better survival of the "greater self" - seeking fame and fortune for the sake of the good life of all. Every human being is a triad of the living, the wicked, and the good. ”

"Take yesterday's righteousness and courage as an example, the user saw righteousness and courage in the alley yesterday, and the user's initial point is more to show off the power he has obtained, and righteousness and courage are just means, and his own life is used as a tool to use the fusion, so the user's "I" state at that time is: residual wisdom + for fame and profit"

"And that night, when I modulated the user's three-self ratio, the setting at that time was to survive, and the protection of the three victims at that time (Liu Chuang and the three) was the reaction of the remaining wisdom at that time, and it was to use the fusion device as a tool for survival in crisis, so the state of the user at that time was: residual wisdom + survival and survival."