In fact, the theory of reincarnation is derived from the Buddhist doctrine. The Buddhist concept of reincarnation: the "six realms of reincarnation" holds that all living things, if they do not seek "liberation", are forever in the "six realms" (heaven, human, asura, animal, hungry ghost, hell) in an endless cycle of birth and death. The theory of reincarnation is inspired by the generational reincarnation of life, and karma is also the cause of reincarnation in the cause and effect of the three lifetimes, so karma is not only the result of this life, but also extends endlessly to the next life. (The seventh chapter of the "Dharma Recitation Sutra" says: "If you don't do evil by another person, you will suffer and be rewarded; Self-karma is self-reaping, and all living beings are the same. The sun and the moon create things, and people produce saints, gods, and Buddhas.

After the death of Taoists and Buddhists, different destinations and destinations were reincarnated in that cruel era. Everything is changing, changing, everyone doesn't know if they have a tomorrow, whether they can live, and how to get rid of endless troubles, pain, and oppression, and reincarnation and karma are undoubtedly a placebo. Taoism absorbs Buddhist theories such as reincarnation. Taoist doctrine is that after death, people become ghosts, and the practice of Taoism during life is still cumulatively continued, so after death, after becoming a ghost, you can still continue to cultivate the truth, become a ghost immortal, or you can choose to be reincarnated. Buddhism emphasizes the theory of reincarnation, believing that after death, people will enter the next life, that is, reincarnation. According to the good and evil done in life, there will be six possible places. The three evil realms of creating evil and falling into the three evil realms: hell, hungry ghosts, and animals; Do good deeds and go to the three good paths: heaven, man, and asura.

Reincarnation is just an ethereal doctrine. Many people believe it, many people don't. And I'm one of those unbelievers.

I knew at this time that it wasn't a prank, so I said to Cai Yingping impatiently: "Okay. . . All right.. Those gods, ghosts, reincarnation. I don't believe it. I don't believe what happened to me in my last life and you. I don't believe what I promised you in my last life. I have a very happy life now, and I have a very happy girlfriend. I hope this is the case now and will be the way it will be ... ”

The tone of my voice gradually revealed my thoughts, which made Cai Yingping stunned for a moment.

I continued, "We're all friends, so it's okay to have fun together in the future." If it's a calf, forget it. ”

Cai Yingping was stunned for a moment, and then looked at me carefully. Cai Yingping didn't know what he was going to say. Only stood there quietly.

"It's not early. Let's go back and rest early. ”

With that, I walked back. And Cai Yingping didn't follow me at first. Although it was already a little brighter. I'm afraid that something will happen to a girl.

"Let's go. Hurry back ... ”

Cai Yingping is still a good girl. Secretly wiped his tears and followed me back to the detective agency.

As soon as he returned to the detective agency, Cai Yingping didn't say a word and went directly to the second floor.

Sun Tielong is still watching the news. I also opened a computer next to Sun Tielong.

Sun Tielong smiled at me and said, "What did you see just now?" ”

"What else can I do? It's just strolling. ”

Sun Tielong said: "Wipe it. . . I don't believe ... ”

"If you don't believe it, don't believe it...

I turned on the computer and read some information, and at this time I understood the meaning of the wheel.

Confucianism was the mainstream of Chinese culture in the past dynasties, and Confucianism took ethics and morality as the essence of Chinese culture. Confucianism criticized Buddhists for cutting their love and resigning from their relatives, shaving their hair, burning their bones and cutting their flesh, and still committing great unfilial piety to monks. However, under the six realms of reincarnation, your wife may be your mother in your previous life, your father's wife may be your wife in your previous life, and your dog may be your husband in your previous life. And the meat that people eat may be blood relatives for many lifetimes. In this way, all living beings and souls may be your parents and relatives in your past lives. As Patriarch Zhigong said: weird, weird, grandson marries grandmother. The pig and sheep sit on the kang and cook in the pot of six relatives. The woman eats her mother's flesh, and the son beats his father's skin drum. Everyone came to congratulate, I think it's really bitter! However, in the face of Confucian criticism, ancient Chinese Buddhist thinkers focused on finding the convergence of Confucianism and Buddhism ethics and morality, and according to the requirements of social development in different eras, through the translation and annotation of Buddhist classics containing the concept and content of filial piety in various historical periods, as well as the writing of classic works rich in filial piety in the name of Buddhism, the Buddhist filial piety was discussed and expanded at multiple levels and from multiple angles, and the ethical ideological system of filial piety with Chinese Buddhist characteristics was constructed. There is a lot of content about filial piety in the original Buddhist texts, and in order to promote the Buddhist ethics of filial piety, it is necessary to first translate these scriptures. At the beginning of Buddhism, many classics were translated about the relationship between parents and children, including "The Sutra of Filial Piety", "The Sutra of Filial Piety", "The Sutra of Parents' Kindness", "The Sutra of Returning Kindness to Parents", "Sutra of Worship in the Six Directions of the Corpse", "Sutra of Great Convenience", "Sutra of Yuye", "Sutra of Forty-two Chapters", "Sutra of the Buddha's Ascension to the Mother of the Heaven", "Bon Sutra", "Sutra of Sanskrit Net", "Sutra of Filial Piety", "Sutra of Buddha's Saying of Parents' Hardship", "Sutra of Great Amitayus", "Sutra of Amitayus", "Sutra of Increasing One Aham", "Sutra of Good Birth", "Sutra of Huayan", "Sutra of Virtue", "Sutra of Virtue", "Sutra of Filial Piety", "Sutra of Buddha's Kindness", "Sutra of Filial Piety", "Sutra of Buddha's Kindness", "Sutra of Greatness Amitayus", "Sutra of Increasing One Aham", "Sutra of Good Birth", "Sutra of Huayan", The Sutra of the Bhikshus, the Sutra of Procession, the Sutra of the Great Convenience of the Buddha, the Sutra of the Upasai Precepts, the Sutra of the Buddha's Sayings of the Obon, and the Sutra of the Bodhisattva's Son of the Buddha, etc., these scriptures preach the concept of parental kindness and retribution for good and evil in a way unique to Indian Buddhism. In addition, Chinese Buddhist scholars also wrote classic works rich in filial piety in the name of Buddhism, such as "The Sutra of Parents' Kindness" and "The Sutra of Parents' Kindness", etc., which were popular with the people, such as changing texts, paintings, statues, and building towers, which had a great influence and were widely spread. The inner transcendent spirit of Buddhism determines that it is the "way out of the world", although it also emphasizes filial piety like the Confucian "way of the world" that advocates "self-cultivation, family harmony, governing the country, and leveling the world", but after all, there are levels between the two. Confucianism talks about "filial piety after entering the WTO", while Buddhism talks about "filial piety after birth", one is "the teaching of the fang" and the other is the "teaching of the outside", and the contradiction between the two is inevitable. Therefore, the primary task of Buddhism is to theoretically demonstrate that "filial piety at birth" and "filial piety upon entry into the WTO" do not contradict each other, and that "filial piety at birth" is even higher than "filial piety upon entering the WTO", and that the two can go hand in hand. As early as the end of the Han Dynasty, Mu Zi borrowed Lao Tzu's famous saying, "If you are not virtuous, you are virtuous" to respond to the criticism of the people of China for the "unfilial piety" of Buddhism. Mu Zi quoted the story of the ancient "sage" Tai Bo, who was praised by Confucianism, cut off his tattoo and allowed the world, Boyi, and Shuqi to starve to death in Shouyang Mountain without eating Zhou Su, this kind of behavior of "unkindness and filial piety" on the surface was praised by Confucius as an example of benevolence, so as to show that Buddhism's ordination is heavy on form rather than quality, and it is a great virtue and informality. From the perspective of Buddhism, Confucianism is still in the stage of "small filial piety" and "middle filial piety", which is filial piety at home, and Buddhism recognizes that filial piety at home is a matter of course, but attaches more importance to the "great filial piety" of monks. Chinese Buddhism gives full play to the Confucian concept of "standing up and doing the way, showing one's relatives and fame", emphasizing "cultivation" and repaying kindness with "virtue". He believes that life is all suffering, and that only by becoming a monk or practicing the Dharma at home, and finally attaining the Buddhahood of liberation, can he repay the kindness of his parents; Only those who have attained liberation through enlightenment can save themselves, benefit others, and help their parents and countless other beings to be liberated from the sea of samsaric suffering. Chinese Buddhism once called this kind of filial piety "the cultivation of the dharma nature", which is different from the ordinary "cultivation of the color body". It can be seen that emphasizing spiritual salvation is the foundation of Buddhist filial piety The consciousness of filial piety promoted by Chinese Buddhism's filial piety thought is more of a natural family relationship between the universe, unlike the ethics of filial piety in China that contains more social patriarchal relations. In Buddhism, retribution is meant to understand the favor of the other person, and it is never carried out in terms of power, pressure, or hierarchy of superiority and inferiority. Buddhism advocates that "all sentient beings are equal" and that "all sentient beings have Buddha nature" and can become Buddhas. Buddhism's family affection is the family affection of the universe, not limited to the family affection of one family and one place, which essentially determines that filial piety is not the filial piety of a family, but the filial piety of all people, and even the filial piety of all sentient beings, so there is a saying of repaying the "four graces" (the kindness of parents, the kindness of all beings, the kindness of kings, and the grace of the three treasures). In this sense, filial piety in Chinese Buddhism is not "subject morality", but a mutual return of loving-kindness. Of course, in traditional Chinese society, where Confucianism is the mainstream, the theoretical sophistication of Buddhism cannot replace the actual dependence and complementarity of Confucianism. Therefore, under the situation of the integration of the three religions and the unity of the three religions, both the Confucian "filial piety of entering the WTO" and the Buddhist "filial piety of birth" have actually become an organic part of the traditional Gangchang Famous Religion. On the one hand, Buddhism has enriched the connotation of Chinese Buddhism's ethical thought through the spread and development of filial piety, fulfilled the Mahayana ideals of Chinese Buddhism to a certain extent, and expanded the social influence of Buddhism. On the other hand, Chinese Buddhism has also been moving towards secularization and ethics, achieving the proximity and consistency between the Buddhist ethics of filial piety and the Confucian program, endowing the traditional Confucian ethics with the power of faith, and further strengthening the social education function of the Confucian program. Confucianism, Buddhism, and Taoism are not only opposed to each other, but also interdependent and mutually promoting, and jointly assume the political function of supporting the world and helping the people. As Huiyuan expected: "The Taoism and the famous teachings, such as the coming and the Yaokong, although the origin is different, the latent influence, the source is different, and the end is the same." ”

I said to Sun Tielong, "Tielong." Do you believe that there is reincarnation in this world? ”

Sun Tielong said: "Do you believe it? ”

"I ask you. How did it become that you asked me ... ”

Sun Tielong said: "The cause of reincarnation exists in the twelve karmas, Buddhism believes that it is mainly caused by the ignorance of the twelve karmas, ignorance is ignorance of the true nature of things, because of ignorance there is "action", all kinds of different "actions" will produce different karma, it is because of the existence of karma that it provides a steady stream of power for the progress of reincarnation. Reincarnation is the basic theory of Buddhism, which believes that human beings are forever in a state of life and death, and that there are six circuits of the cycle, and which path to cycle on depends on the good and evil deeds done while alive. For example, if you do something evil, you will go to hell to be punished after you die, and if you are reincarnated as an animal after you have completed your sentence, the cycle after death depends on what you did while you were alive. Besides, I drank and ate last night. The hall hasn't been cleaned up yet.。。。 ”

"What's this... You are all guests ... ”

Guo Yuying said slowly: "Then how embarrassing, give you a meal... ”

"Nothing. To be honest, we had a great time yesterday. In the future, if you want to play any supernatural games, we welcome you to come. ”

Guo Yuying looked at me and smiled: "It's true or false. . . ”

"Of course it's true...

Guo Yuying said slowly: "That's good... ”

The girls were tidying up the room, and we boys were just watching.

I smoked cigarettes at the door, one after another, mainly because I was afraid of seeing Cai Yingping.

But it's strange that Cai Yingping actually left early. When I learned the news, I really felt that this Cai Yingping was very interesting.

Everyone woke up at twelve o'clock at noon, and finally had lunch together, and Sun Tielong drove Guo Yuying, Lin Qian, and Huang Xiaopo to the dormitory.

Half of the big Sunday is already in a daze.

Ruohan looked at me and asked, "Go ahead." ”

"Huh? What's the matter?,It's cold.。。 Ruohan said slowly: "When I got up in the morning, I saw Cai Yingping very embarrassed and left. It seems to be crying. I nervously said to Ruohan, "Ruohan." I'll tell you something. You're going to promise me not to be angry. At this time, the rainforest also came to Ruohan's side, and the rainforest said to me, "Tell me about it. ”

I looked at the rainforest angrily and said, "Get out of the way... ”

Ruohan patted the rainforest and said, "You can stop for a while." ”

I looked at Ruohan and said, "If you're not angry, I'll just say... ”

Ruohan smiled: "I'm not angry. . . You say... ”

Again, I asked, "Are you really angry?" Ruohan said: "Don't be angry. . . ”

Yulin said: "I think dear, you should listen to it first, and then feel if you can be angry. ”

I looked at the rainforest angrily and said, "You crazy woman, can you stop for a while? ”

I didn't think Ruohan would lie to me, so I told Ruohan about me chatting alone with Cai Yingping on the road last night. How Cai Yingping told me, how I said it to Cai Yingping. It's just that Cai Yingping and I kissed passionately and didn't tell Ruohan.

When I finished speaking, Ruohan looked at me. Said angrily: "There's nothing else... ”

I was embarrassed and said, "What else could there be?" You promised me. Not angry ... ”

Ruohan slowly sat on the sofa and said, "Yes. . There is nothing to be angry about ... ”

I also sat down beside Ruohan.

"Ruohan, you have to believe me. I just like you ... ”

Ruohan looked at me and smiled, "I know. . . That's it. This Cai Yingping... ”

"I feel like I'm a psychopath...

Yulin wiped his mouth at this time and said, "It looks like there's really something wrong with the brain. ”

Ruohan looked at the rainforest and said, "I don't think so. ”

Yulin said: "Good people and bad people can't tell from each other. ”

"Hey... Anyway. I'll stay away from that girl in the future... ”

Rainforest said: "Yo... Yo.. Yo.. Pretty beauty, you can stay away... ”

"Mixed belly. I'm not Charlie Baba pervert. ”

As soon as I finished speaking, Charlie Ba came back from outside.

Charlie seemed to hear me calling his name, and before he could enter the hall, the voice had already arrived.

Charlie exclaimed, "Who... Who called me ... ”

Rainforest looked at Charlieba, who was coming in, and asked, "Old ghost, what are you doing?" ”

Charlie Ba looked at the rainforest and said, "Wipe it. . . What do you care ... ”

Rainforest said, "You... Right... I don't care if you live or die... ”

Charlie Ba didn't pay much attention to the rainforest, and hurriedly said to me: "Brother Wu Yu has gone to Beijing. ”

"I rub. What a time... ”

Charlie Ba said: "I heard people say that I think Brother Wu Yu is going to marry Sister Kong Xue next month." Brother Wu Yu has already started to take a vacation. ”

"Oh. . . But Brother Yu didn't tell me. ”

Charlie said, "I guess I'll be able to inform you in a few days. Or that is, a week before the wedding. ”

"yes... It seems that you have to rely on yourself. ”

Both Rainforest and Ruohan looked at me curiously, and Ruohan asked, "What's wrong?" ”

I looked at the rainforest and Ruohan smiled, "It's nothing... Just trying to investigate something ... ”

Rainforest thought about it for a long time and didn't think of anything. And Ruohan suddenly said, "I know. . . Advance.. Isn't it apartment six?。。 ”

I looked at Ruohan and smiled, "Yes... Oh, yes.... ”