The old venom suit controlled by Zhanwuzha has many mutant genes and can also cast many mutant abilities.

Even if he casts thirty-six or seventy-two mutations, according to the corresponding mutant genes, after becoming the mutant, he can also exert the corresponding mutant ability.

But even if the change becomes an apocalypse, the flaws are still huge.

Zhan Wuzha asked himself if he didn't use the art of change, he could crush himself who had become a mutant with one hand, and his mutant ability had become an auxiliary existence.

If you can deduce the form of the formation diagram and be driven by mana, the mutant ability will definitely become stronger.

Not to mention.

Now Zhan Wuzha has already obtained the cultivation method of the formation rune seal from the Bodhi patriarch, and has comprehended the essence of the formation rune from it, and believes that many formation maps are also derived from the genes of many creatures.

Naturally, there is also information he has written down from the real world at work.

Such as those, all things are arrays, ten thousand paths are arrays, and arrays evolve all things.

Not much.

Zhan Wuzha was immersed in the study of the formation diagram, and when there was a bottleneck in the formation diagram of the derivation of variant ability, he turned to the refining formation diagram of the Nine Revolutions Xuangong, or the Taiyi realm of the Great Product Heavenly Immortal Decision.

From time to time, he also pondered the Heavenly Eye Secret Magic Powers obtained from Yang Jian, consulted the Heavenly Eye Array, and studied how to integrate it with the Pupil Array.

Naturally, the thirty-six changes of Tiangang and the seventy-two changes of the earth's evil have not fallen.

As the understanding of the two techniques of change deepened.

Zhan Wuzha's control of mana has become more and more round, and he can already control the transformation of mana into all things such as gold, wood, water, fire, earth, wind, thunder, etc., and can cast spells that call for wind and rain, and can also cast the magic power of sprinkling beans into soldiers.

As for the magic powers such as turning the earth into steel and turning stones into gold, I naturally learned them.

This is also the application of the 36 and 72 changes.

It's just the level of changing oneself and cultivating to changing others, or changing other things, and even changing into all things with mana.

And.

Zhan Wuzha also roughly understands how to cultivate the magical power of moving mountains and reclamation, one of which is to find a mountain to refine, usually put it there, and invite it when it is useful.

The second is to make an agreement with the mountain god of a mountain, and when casting a spell, that mountain will be summoned.

As for the third type, it is to comprehend a certain mountain, which is to penetrate the internal structure of a certain mountain, and condense this mountain with great mana, which is often cultivated like a magic weapon, and can naturally be waved at will.

Moreover, this third type can continue to be integrated into the heavenly and earthly treasures, and continue to become stronger.

Huaguo Mountain.

Jin Xing said: "I am an angel sent by heaven, there is a holy purpose for this, please go to the last session!" ”

Venus entered the middle and said calmly: "I am the Tai Bai Xing of the West, according to the Holy Decree of the Jade Emperor, the lower realm invites you to go to the sky and worship the immortal record." ”

Jin Xing said: "The holy body is the body, and I dare not stay for a long time; Please go together, and after the Rong Qian, you can talk calmly. ”

But it is said that the true monarch and the great sage have changed the scale of heaven and earth,

Transform into a sparrow, fly and nail the tree slightly.

Erlang Yuan opened his phoenix eyes and watched, and saw that the great sage had changed into a sparrow and nailed it to the tree, so he took the magic image, skimmed the divine edge, removed the slingshot, turned into a sparrowhawk, shook off his wings, and flew to fight.

When the great sage saw it, Sou's wings flew up, turned into a big bird, and rushed to the sky. When Erlang saw it, he shook his feathers sharply, turned into a big crane, and drilled into the clouds.

The great sage pressed his body down again, went into the stream, turned into a fish, and quenched into the water. Erlang hurried to the edge of the stream and disappeared. I thought to myself, "This monkey must go into the water." It will be changed into fish and shrimp and the like. Wait until I change and take him. "As soon as he turned into an osprey, he floated on the surface of the lower head wave. When waiting for a while, the great sage turned into a fish, swimming along the water, and suddenly saw a flying bird, like a green harrier, and the hair was not green; Like a heron, there is no tassel on the top; looks like an old stork, and his legs are not red: "I think Erlang has changed and waited for me!" ......" turned his head sharply, hit a flower and left. Erlang saw it and said, "The fish that beats the flowers looks like a carp, and the tail is not red; It looks like a mandarin fish, and the flower scales are missing; It looks like a black fish, with no stars on its head; It resembles a bream, with no needles on its gills. Why did he go back when he saw me? It must have been the monkey who changed. "Catch up and peck at the brush. Then the great sage came out of the water, and when he changed, he became a water serpent, and swam near the shore and burrowed into the grass. Erlang didn't care about him, he saw the sound of water, saw a snake pulled out, recognized it as the great sage, turned around sharply, and turned into a gray crane with a red embroidered top, stretched out a long mouth, similar to a pointed iron tongs, and came to eat the water snake. The water snake jumped, and then changed again

But it was said that the big and small monkeys in Huaguo Mountain were playing outside the door of the cave, and suddenly heard the sound of the wind, and saw that in mid-air, the girl was forked, and the monkey spirit without a bank was bluffing. When he was young, the Monkey King pressed the clouds, collected the clouds, shook his body: collected the hairs, piled up the weapons in front of the mountain, and shouted: "Little ones! Get your weapons! When the monkeys watched, they saw Wukong alone in the land of Pingyang, and they all ran to kowtow and ask why. Wukong will make the wind in front of him, move weapons, and say everything again. All the monkeys thanked Bi, and they all went to grab swords and swords, fight for spears with axes, pull bows and crossbows, shout and drink, and play for a day.

The next day, the camp was still arranged. Wukong will gather monkeys, totaling more than 47,000 mouths. The monsters that have been alarmed all over the mountain early are all wolves, insects, tigers, leopard muntjacs, roe deer, muntjac, foxes, raccoons, badgers, □ [left "anti-dog" and right "each"), lions, elephants, foxes, orangutans, bears, deer, wild pigs, mountain cattle, antelopes, green dogs, cunning, and mastiffs...... All kinds of demon kings, a total of seventy-two holes, all come to worship the monkey king. Tribute is paid every year, at four o'clock. There are also those who are prepared with the class, and there are those who collect food with the festival, neatly and neatly, and build a flower and fruit mountain like an iron bucket gold city, all kinds of demon kings, and there are those who enter the golden drum, enter the colored flags, and enter the armor, one after another, and they are learning to dance and rejuvenate the teacher day by day.

The Monkey King was overjoyed, and suddenly said to the crowd: "You are familiar with bows and crossbows, and you are proficient in weapons. The four old monkeys stepped forward and played: "The king is an immortal saint, and all soldiers are useless; But I wonder if Dawang can go in the water? Wukong said: "Since I heard the Tao, I have seventy-two kinds of earthly changes; The somersault cloud has great magical powers; Good can hide and escape, and start the law; There is a way to heaven and a door to the earth; There is no shadow of the sun and the moon, and there is no obstacle to entering the golden stone; Water cannot be drowned, fire cannot be burned. Can't you go? The four monkeys said: "The king has this magical power, and under our iron plate bridge, the water leads to the Dragon Palace of the East China Sea." If the king is willing to go down, he looks for the old dragon king, and asks him what weapon he wants, but he doesn't take advantage of it? Wukong was very happy when he heard this: "Wait for me to come." ”

Good Monkey King, jump to the bridgehead, make a closed water method, twist the trick, pounce into the waves, separate the waterway, and go to the bottom of the East Ocean. In the middle of the line, he suddenly saw a yaksha patrolling the sea, blocked him and asked, "What is the sacredness of the one who pushes the water?" Make it clear and greet you. Wukong said: "I am the Monkey King, the natural saint of Huaguo Mountain, and I am the immediate neighbor of your old dragon king, why don't you know?" When the Yaksha heard about it, he reported to the Crystal Palace: "King, there is a Monkey King, a natural saint of Huaguo Mountain outside, who claims to be the king and will come to the palace." ”