After returning to Liuyun Pavilion, Qi Yingyun and Lu He continued to walk around the corner.

Li Changan returned to his room, and before he got close to the residence, he saw two figures, one tall and one short, standing at the door, as if waiting for him.

The tall figure is Ouyang Qian, and the short figure is Zhao Lingyu.

After Li Changan looked at the identities of the two, he walked over quickly, and asked with a smile, "Sister Ouyang, why are you here?"

Ouyang Qian smiled and said, "In the future, don't call me sister, since you have become a disciple of the Xiao Pavilion Master, I should call you Uncle in the future." ”

Li Changan shook his head and said, "It's not like this, you are my father's disciple, then you will always be my sister Ouyang." ”

Ouyang Qian sighed and said, "I couldn't bring you back to Taiyuan Pavilion, I'm sorry master." ”

Li Changan said what was in his heart, "Actually, the pavilion I want to go to the most is Liuyun Pavilion, so there is nothing to be sorry or worthy." ”

Ouyang Qian said: "Senior Brother Liu Bai is in the critical period of breakthrough and has to retreat for a long time, and he told me yesterday that he couldn't pick you up in Qixian City for the first time, and he felt very guilty. ”

"It's okay, we'll meet sooner or later, soon at a moment's notice. Li Changan took out the pure sword at his waist, handed the sword to Ouyang Qian, and said: "My Li family owes too much to the Nine Heavens Sword Sect, this pure sword originally belonged to Haoran Pavilion, please return this sword to Haoran Pavilion." ”

Ouyang Qian took the Chunliang Sword and said, "The same sect that followed the master out of the mountain back then was voluntary, so neither you nor the master owe us anything; ”

Li Changan shook his head and didn't say anything more about it, but asked Zhao Lingyu, "Senior sister, why are you here too?"

Zhao Lingyu said solemnly: "Senior Nephew Ouyang and I didn't find you, so I can only bring her to the door to block you." ”

"I was hungry just now, so the senior brother and the second senior brother took me to the dining hall. ”

Zhao Lingyu snorted and said: "Neither of them is a good thing, don't look at the two of you on the surface and amiable, in fact, the two of them compete all day long!"

"Oh?" Li Changan scratched his head and said, "I really haven't seen it." ”

Zhao Lingyu said: "Senior brother and second senior brother look down on each other, the second senior brother is simple on the surface, but in fact he is a black belly; ”

Ouyang Qian shook her head and said: "With Uncle Qi's world-class talent, he naturally has the qualifications to be above the top, and Uncle Lu is also a good man, but ......" Ouyang Qian paused, looked at Zhao Lingyu, pursed his lips and said with a smile: "But you always say bad things about the two of them behind your back, I don't think you are a good person." ”

Zhao Lingyu is about the same age as Qu Lanling, she is only fifteen or sixteen years old, and she is still a little girl; she snorted, turned around, and said unhappily: "I brought you to find my junior brother, and you also helped the two of them bastards talk; you are a bad person, I will ignore you." ”

Ouyang Qian didn't panic, she asked Zhao Lingyu: "Then I'm going to go to Haoran Pavilion to find Song Haoran in a while, will you go?"

Hearing the name Song Haoran, Zhao Lingyu's eyes lit up, and the suave figure appeared in her mind, and she said, "Of course we go! ”

Li Changan patted his forehead, why doesn't this senior sister's heart have a fixed number, and it can turn rainy and sunny in an instant.

After seeing the two meet and fly away, Li Changan returned to the room, and he took out the storage jade pendant given by his grandfather Xu Tianbao.

This jade pendant was not born before Li Chang'an, his late mother Xu Qing prepared it for him, and the surface of the jade pendant was engraved with the words "long life and long peace", which means long and peaceful, and Li Changan's name is also derived from this.

Li Changan looked at the four words of longevity and long-term peace, and felt a little sad; these four words could see Xu Qing's care and love for Li Changan; because his cultivation had reached the first level of the Qi refining period, he had already been able to open the storage space, and Li Changan had injected a spiritual power into the jade pendant.

There are a lot of things in the storage jade pendant, there are spars as high as a hill, and there are dozens of flying swords scattered around the edges, and there are countless pills in a mess, as well as treasure armor, magic weapons, magic talismans, medicinal materials, and sword-casting materials......

That's a lot of money.

Li Changan didn't expect that Xu Tianbao would prepare so many things for him; he took back the induction and put away the jade pendant, Li Changan took out a pen and paper and wrote a letter to Xu Tianbao to report his safety.

——————

After two days of observation, Li Changan discovered one thing.

If you want to know which of the monks of the Nine Heavens Sword Sect belong to, there are two ways, the first is to look at the patterns on the back of their clothes, and the other is to look at the position and appearance of their matching swords.

The monk of the Sword Forge Pavilion carries a sword case.

The swords of the monks of the Sword Pavilion are mostly heavy swords, great swords and broadswords.

The sword of the monk of the Taiyuan Pavilion was pinned horizontally behind his waist.

The Sword Pavilion monks carried more swords, usually more than two, and Li Chang'an Jian had seen the most Sword Control Pavilion monks, carrying more than 20 swords densely.

The sword of the Monk of the Sky Pavilion hung from his waist, the hilt facing forward and the tip pointing backwards.

The sword of the monk of Haoran Pavilion is also hung on his waist, but because of the gentleman's style, there are sword spikes hanging on the hilt.

Behind the monks of the Sword Spirit Pavilion were all sword spirits holding swords.

The sword of the Xuantian Pavilion monk was not worn on his body, but was placed in a storage bag.

Liuyun Pavilion is a mess, the senior brother and the master do not wear swords, the second senior brother carries a heavy sword, and the third senior sister has swords hanging on the waist on the left and right.

The Nine Pavilions of the Nine Heavens Sword Sect have different cultivation methods, but they are generally divided into three types: art, method, and dao.

Xuantian Pavilion cultivates the "Dao", the word Tao is ethereal, and every flower and grass has spirituality, so everything in this world can be called "Dao", and Xuantian Pavilion cultivates... In other words, what you ask for is the way of the sword.

If you ask what the way of the sword is? Xuantian Pavilion's pavilion master Tianjizi understands, and the confused Chen Tianyuan may also understand, but they can't tell what the existence of "sword way" is.

Taiyuan Pavilion cultivates "technique", and the word "technique" can be interpreted as "skill" and "way", so a sword to break ten thousand laws, four or two dial a thousand catties, can be called swordsmanship;

Kendo cultivation of the mind and swordsmanship, so swordsmanship is not as peaceful and natural as swordsmanship, so the killing power of the Taiyuan Pavilion in the Nine Pavilions is the strongest and the combat power is the strongest.

The Lingkong Pavilion cultivates the "law", and the sword method and the Taoist method are all moves used by the monks to fight, such as the heavenly thunder, fire, tornado, and tsunami summoned by the monks;

The sword is a killing weapon, so the sword technique is heavier than the Taoist method.

The Sword Casting Pavilion is based on sword casting, and it is the blacksmith of the Nine Heavens Sword Sect, casting the sword mound in the mountain behind the Sword Pavilion, and burying millions of swords, most of which are forged by the monks of the Sword Casting Pavilion in the past dynasties.

The Sword Casting Pavilion not only has first-class sword casting skills, but the sword gang and sword qi of the monks in the pavilion are also the strongest in the Nine Heavens Sword Sect.

Sword Spirit Pavilion cultivates the spirit of the sword and the soul of the sword, the monks of the Sword Spirit Pavilion can make the sword give birth to a soul, the initial spiritual intelligence of this kind of sword soul is not high, but with the deepening of the host's cultivation, the spiritual wisdom and cultivation will become stronger and stronger.

In this world, no matter how close friends once were, they may also part ways; no matter how the lovers who swear by the mountains and seas, they may also be separated; in the intimate relationship, they may also end up; however, the sword spirit is loyal to the master and will never betray, and the sword spirit cultivated by the monks of the Sword Spirit Pavilion will be martyred after the death of the master, without exception.

As long as the divine sense is strong enough, the monks of the Sword Pavilion can control countless swords and attack the enemy. There is a swordsmanship called "Ten Thousand Swords Returning to the Sect", although this move is a law, but this kind of swordsmanship relies on the art of controlling the sword; another example, the flying sword takes the head of a person for thousands of miles, which also relies on the art of controlling the sword.

The monks of the Sword Control Pavilion have a much stronger divine sense than the monks of other Pavilions, so they can control many swords, and the speed of the Sword Control Pavilion monks' sword flight is also the fastest in the Nine Heavens Sword Sect.

The monks of Haoran Pavilion regard themselves as gentlemen, and they have the style of Haoran.

Haoran Pavilion cultivates Haoran righteousness, the word "Haoran" comes from Confucian monks, which originally refers to a kind of righteous and upright spirit;

Bajian Pavilion practices domineering swords, is a sword cultivation with heavy swords, big swords, and broadswords, they use "splitting, chopping, collapsing, and pressing" against the enemy, advocating "one force to reduce ten wills", and Taiyuan Pavilion's sword to break ten thousand laws, there are similarities.

Liuyun Pavilion repairs sword babies.

After the Jindan stage monk breaks through, he will produce a Yuan Infant in the dantian in his body, while the monk of Liuyun Pavilion will produce a Sword Baby.

Because the exercises of Liuyun Pavilion are too difficult, the road of the sword baby can be described as long, so there are not many people in Liuyun Pavilion, of course, this is also related to Xiao Yichen's liking for purity.

Before, Qi Yingyun's "Kwai Huo Sword Technique" to Li Changan was one of the swordsmanship of Lingkong Pavilion.

The "Kwai Huo Sword Technique" was originally the "Five Elements Sword Technique" of the Qianyang Sword Sect three thousand years ago, and the Qianyang Sword Sect broke off the inheritance of the sect in the long river of cultivation, but this set of sword techniques was obtained by the monks of the Nine Heavens Sword Sect and retained.

This set of swordsmanship used to be a set of five elements, but after the change of the monks of the Nine Heavens Sword Sect, only the three elements of water, fire, and wood remained, and it was renamed "Kwai Fire Sword Technique".

There are three styles in "Kwai Huo Sword Technique", the first style is called - Huoyang Leaving the Sky, the second style is called Kuishui Swinging Sun, and the third style is called Yimu Fengchun; with Li Changan's current cultivation, only the first type of Huoyang Leaving the Sky can be used.

According to the method on the cheats, absorb spiritual power, and then stab it out with a specific flow of spiritual power, using Huoyang to leave the sky, but it was unsuccessful, and Li Changan was not discouraged by this.

Then, Li Chang'an, who did not believe in evil, tried once, but failed.

After three times, the spiritual power is exhausted.

If you don't understand, you have to ask this truth, it was handed over by Li Changan's Mengxue master, Su Wujiao, he scratched his head, put away the "Kwai Huo Sword Technique", and then went out.

Li Changan found Xiao Yichen somewhere in the sea of clouds in Liuyun Pavilion.

"Oh, that's right, you show me. Xiao Yichen, who listened to the cause and effect, said to Li Changan.

Not for a moment.

Xiao Yichen put away the "Kwai Fire Sword Technique" and said to Li Changan: "To use Huoyang to leave the sky, you need to extract spiritual energy from the dantian, go straight through the Zigong acupoint, Yutang, and Huagai acupoint, according to your cultivation at the first level of the current Qi cultivation period, you can't wait for the spiritual power to reach the final Quze acupoint, and it will have been lost, so you won't be able to use it." ”

Li Changan let out an "oh" and asked, "Then what should I do?"

"You can change the trajectory of the flow of spiritual power, extract the spiritual energy from the dantian, go straight through the Zigong acupoint, to Tianchi, and finally to Quze acupoint, if the spiritual power flows like this, although the power of the sword technique is reduced, the spiritual power is lost less, and the speed of the move will be faster!"

After Li Changan operated his spiritual power according to Xiao Yichen's words, the spiritual power of a flame sword qi covered the entire sword from the hilt.

Xiao Yichen saw this scene, nodded and said: "This set of "Kwai Huo Sword Technique" is not bad, it can complement the "Qinglian Sword Classic" I gave you, so it is very suitable for you; ”

"The 'Kwai Huo Sword Technique' was given to me by Senior Brother, and he also said before that it can complement each other with the 'Qinglian Sword Codex', but how does it complement each other?" asked Li Chang'an.

Xiao Yichen explained: "You are the two heavenly spiritual roots of water and fire, and the "Qinglian Sword Codex" is a wood-based exercise, but Qinglian grows in water, but its nature is fire, so it can be compatible with the three spiritual powers of water, fire and wood, and it is the most suitable exercise for you." Kwai is the meaning of water, and "Kwai Fire Sword Technique" is a sword technique of water and fire; ”

Xiao Yichen also said a lot, telling Li Changan not to be in a hurry to practice the swordsmanship, his cultivation is not enough now, many swordsmanship can't be used, and the top priority now is to improve his cultivation and so on.

After receiving Xiao Yichen's teaching, Li Changan returned to his room with satisfaction and continued to cultivate.