There seemed to be some kind of magic in the words of the monk of the leaves, and the three of them also came over and sat down.

The ascetic kept smiling bitterly, couldn't help but sigh, and said after a while: "Congratulations...... Alas......"

The monk nodded and said, "This cause and effect...... The ...... that will be closed"

Mi Xiaojing has been staring at the Jiaye monk, and he is really shocked in his heart, the Jiaye monk has reached this height, he is really a Buddha, this kind of person cannot be killed, even if Mi Xiaojing can be killed, he can't do it.

The monk said suddenly: "This life is really full of injustices, and cause and effect are entangled...... In that case, it's better to get rid of it completely!"

The ascetic monk and Mi Xiaojing both clapped their hands and said, "My Buddha is merciful!"

The monk nodded to the three of them and said something inexplicable: "Each of you can leave a tree!"

Mi Xiaojing suddenly saw that layers of fine flames rose from the body of the monk of the Jiaye Leaf, but unlike the original Zha Nantuo, the flames on his body turned out to be like pieces of Jiaye.

In just a few breaths, only a pop was heard, and the clothes of the monk softened, and then a stream of green light shot out, like a firework.

Then an astonishing scene appeared.

One by one, the Ka Ye trees broke through the soil, growing at a very fast speed, from the thickness of the bowl mouth to the thickness of the bucket, and in just a few minutes, it reached the thickness of the hug.

It took less than ten minutes in total, and it wasn't just one or two, but thousands of Ka-leaf trees.

Mi Youran was stunned and said, "This is dead?"

The dervishm said, "Not dead, but detached!"

Mi Youran didn't seem to understand, and he was not very familiar with some specific sayings of Buddhism.

Mi Xiaojing said: "Detachment is the liberation of the soul, no matter whether he is reborn or reincarnated in the future, he is born a great monk...... He left all the cause and effect in the physical body, and he also left behind a grove of Kasya, which means that he let go of everything and started over. ”

Cause and effect are self-sufficient.

The ascetic couldn't help but admire: "This person is really decisive, once he is enlightened, he will not hesitate to get rid of everything, and directly choose detachment...... Awesome!"

Then he said, "Well, in that case, we can understand this cause and effect......

Even if you feel a little aggrieved, you can only endure it.

This way of getting rid of it is the most ruthless, it is equivalent to starting over with another person, although the loss is great, but the starting point is indescribably high.

The most terrifying thing is that once it is rebuilt, its realm will never be worse than the original, so it will not take long to recover its original strength, and it is no wonder that the monk will not hesitate to decide.

Unlike Zha Nanta, the Gyala monk belongs to detachment, while Zha Nanta is the true Nirvana Death, which means that it will never appear again, and this way can only be played by the true power of Buddhism.

If you can't reach this level, and your own strength is not bad, then you will be reincarnated and reborn according to Mu Xiaoyin's tricks.

This risk is relatively large, not everyone can play it, it requires enough luck, if you are lucky, you can remember your past life, if you are unlucky, you will be completely trapped in the mortal world.

Life and death, involuntarily!

As for the low-level disciples of the Buddha Sect, there is no such good thing.

The ascetic picked up the clothes that the monk had laid on the ground, and then he found that he had left no relics, and couldn't help but shake his head and said, "Amazing! There is nothing left......

He stretched out his hand and grabbed it, and a big pit suddenly appeared in the ground, and he threw all the clothes and robes of the monk into it, and then grabbed it again, buried it and erected a stone tablet.

It's just that the name of the monk is not left on this stone tablet, but three ancient Buddha characters are engraved.

Ka Yelin!

There are thousands of Ka Ye trees, and the most amazing thing is that these Ka Ye trees directly grow into ancient trees, each of which is tens of meters high, the canopy is extremely huge, and it can absorb the local Gang Qi.

Mi Xiaojing knew in his heart that with this Jiaye Forest, this desolate star might not be able to turn into a planet suitable for cultivators to live in a few hundred years.

The Ka Ye Tree is a legendary tree in Buddhism, and I don't know where the Ka Ye monk got it, and he also cultivated the Ka Ye Tree into his own Dharma Appearance, and even the name is Ka Ye, of course, this is not his real name.

Mi Xiaojing was quite confused, and finally blocked the enemy, but it turned out to be a fulfillment for him, which is simply incredible.

He suddenly remembered the last sentence of the monk Jiaye, he didn't care about it at the time, and he felt inexplicable.

"Each of you can leave a tree!"

Now it seems that the meaning of this should be that each of them will get a Ka-leaf tree!

The Ancient Tree of Jiaye is also a treasure of heaven and earth, and it is quite rare, and everyone has seen the power of the ancient tree before.

Plant-based treasures have always been rare, especially trees with special effects are rare, and now it seems that this tree is also used by the Kasa monks to compensate for the ascetics.

Of course, with the knowledge of the three of them, they all know that one person can only have one tree, and if they take more, the monk will definitely not let them get their wish.

Therefore, the three of them each took a Ka Ye tree, Mi Xiaojing was collected with a sword, the ascetic monks used the real pagoda, and Mi Youran used the Great Immortal Array, all of which were the best Ka Ye ancient trees.

There are many precious plants of the Buddha system in the Mi Xiaojing, except for transplanting some of them in the blessed land, the most precious ones are in the mantra building.

After the mantra evolved into the sword tower, not only did it not affect the growth of these plants, but as they evolved, they all gained independent space.

As the sword tower devours a large amount of resources, and even forms an environment suitable for the growth of these plants, this is the advantage of having a mantra building, otherwise, it must be blessed to support it.

And this is also good for the sword, the more resources, the faster the sword evolves, whether it is a living treasure or a pure treasure, it is of great benefit to the growth of the sword.

This is the characteristic of the Buddha Treasure, as the master becomes stronger, it will grow with it, and it depends on how the owner can obtain better resources.

And such a special natural treasure as the ancient tree of Jiaye has a special significance for the evolution of the sword building, because the sword building will naturally carry the characteristics of this plant.

When the three of them accepted the ancient tree, it meant that there was no cause and effect with the monk of the Kasya.

Mi said leisurely: "This person is really powerful, he doesn't calculate, but he calculates to the extreme, and calculates all the cause and effect to ......"

The ascetic said: "In the future, his path will be much easier, and it can be regarded as a change of righteousness." ”

Mi Xiaojing saw the clue, he had fought with the Jiaye monk, so he knew in his heart that he had helped the Jiaye monk.

The thorn bird is the evil thoughts of the monk of the Jiaye monk, once the thorn bird is completely destroyed, the monk of the Jiaye is equivalent to completely cutting off his evil thoughts, and the way of life is extinct, this guy will decisively bear the cause and effect.

This kind of gameplay is also an eye-opener for Mi Xiaojing, and it turns out that there can be this kind of routine.