Chapter 369: Western Buddhism
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So I couldn't help but ask at this time: "What is the world saying about Lao Tzu?" ”
"Didn't this girl tell you about it?" Hanako asked in surprise.
"This is really not, she told me that the old man who rode the green bull came here to challenge the invincible opponent in the world, and then left, as if it was a sightseeing tour, and it seems that the Dragon Clan Tianzun grew up because the old man who rode the bull taught something." I said.
"That's probably it, whether Tianzun was trained by an old man riding a bull. This is all speculation in the world, but the relationship between the dragon clan and the old man riding the bull is true, the old man who rode the bull came to this world last time, although it was thousands of years ago, but that time it was really scared of the masters of this world, so this time the dragon clan seems to use the life element of the remaining people to protect the eastern dragon island, in fact, no one can say what is going on, what if it is the old man who rides the bull to protect the last root of the dragon clan? If it weren't for this, even if there was an enchantment set up by the element of life, the people of Sifang City would have already found a way to attack it, and they were the best at cutting the grass and eradicating the roots. Hanako said.
Lao Tzu also has considerable deterrent power in this world, but not because of his identity as a moral Tianzun, but because of the challenges of thousands of years here, Nangong Li's words undoubtedly gave me a new understanding, but now that the conversation box has been opened, and now there are two strong people in the world to solve my doubts, I asked: "The last time the old man riding a bull came to this world, was it just a challenge to the world?" ”
"It seems that this is it, he challenged the city lord of the Sifang City, and challenged the lord of the wilderness. The challenged North Sea Demon King, the last way to the west, just when everyone thought he was going to break the heads of the bald donkeys in the west, he ended up stopping outside Mount Meru and did not go west. In the end, he rode back on a bull, and then there was a dragon migration to the east, and as a result, after migrating to the east, Tianzun rose and became a generation of powerhouses. "Nangong departed.
"You also seem to have an opinion about the monks in the Western Regions? Call them bald asses? I asked. This is another question that bothers my mind, in fact, Buddhism has many branches in our world, the most obvious is that Mahayana Buddhism in the mainland is not the same as the Tibetan Buddhism I have seen in Tibet, including Buddhism in Thailand, India, Nepal and so on, but everything remains the same, and the general difference is not much, especially in teachings.
And the Buddhism of this Tian Yuan Continent. It sounds like there is Mount Meru, and it is also shaved, but I don't know if it has anything to do with Buddhism on the earth?
"Why can't you call them bald asses? It's just a bunch of bald donkeys who are full of compassion but have a bad stomach. Still scolded? Hanako said.
"What? Do you have a conflict with them? I asked.
"No, it's just that they don't like it." It's called Hanako Road.
In fact, he didn't like them because their previous generation of North Sea Demon King Candle Dragon converted to the West and became a monk. Especially now that he knows that his beloved woman was also taken away by the monks of the Western Regions. It's strange to see them pleasing to the eye. At this time, the white girl directly debunked him.
"What's the situation?" I asked.
"I don't know, it's still a mystery, in short, those monks are very strange, their scriptures seem to have mysterious magic, let you be a god-level powerhouse, once you follow their way, you will not be able to extricate yourself, this girl is right. Candle Dragon was indeed converted to the Western Regions, and even when he watched his people suffer, he was indifferent, eating fasting and reciting Buddha on Mount Nameru all day long. So I don't have a good impression of them at all, since it is compassion for all sentient beings, they can accept the refuge of the candle dragon, but why don't they help the North Sea Demon Clan when they are suffering? "It seems that Hanako has a lot of opinions.
When I said this, I understood why he had such a big opinion about Western Buddhism, so I said, "Then what is the name of the boss of their Buddhism?" If you come to the Buddha, or is it Amitabha? I asked.
"Yes. It's what Amitabha Buddha, the connection between the East and the West is actually very little, before Tianzun, the West is relative to the East. It does seem to be a peaceful place, the people of the West sincerely worship the Buddha, and there are also Buddhas who chant sutras and pray for the people, so many people in the East want to migrate to the West. went to take refuge in Amitabha Buddha, but after the rise of Tianzun, the East and the West were divided, and Tianzun used supreme divine power to lay an enchantment at the junction of the East and the West. Sent a heavy army to guard, unless there is a hand from Tianzun, otherwise absolutely allow that group of bald donkeys to come to the east to preach, after the fall of Tianzun, although the guard is slightly loose, but the Sifang City also knows the priority of the matter, unless it is urgent, it is still not allowed to reach the east of the bald donkey, but even if it comes, it needs to be handed over to various documents, and the procedures are complicated. Hanako said.
According to what Hanako said, this is actually a bit like the dispute between Buddhism and Taoism in ancient China before, but the dispute between Buddhism and Taoism in ancient China is only a dispute over incense, and because this is different from any dynasty in Chinese history, this dispute does not seem to be so simple, because of this. It even involved Lao Tzu, one of the three Qing patriarchs of Taoism.
When Lao Tzu came to this Tianyuan Continent, he didn't go to the West, but just looked outside Mount Meru, and after he came back, he taught Tianzun, an apprentice, to come out?
There must be some connection in this, with Lao Tzu's ability to penetrate the heavens and the earth, if he discovers any secrets of Western Buddhism, why not stop it directly. Instead, just wait and see? Could it be that in Western Buddhism in the Tianyuan Continent, there are still things that Lao Tzu has to fear?
All these mysteries are in my mind.
At this moment, I suddenly felt that the white girl was smiling at me, and her sudden smile made me hairy, so I asked, "What are you laughing at?" ”
"I heard Sister Liu say that there was once a thousand-armed Guanyin who chased you to your world, and there was a young man whose identity and origin were unknown, after I came back, I once thought about all the well-known masters in the world according to the appearance described by Sister Liu, and I couldn't figure out who that person was, and now you still can't figure it out? In fact, in the battle to destroy Tianzun in Sifang City, the bald donkeys in the west must have also contributed to their efforts, although those bald donkeys are not likable, but it is undeniable that they are powerful, according to legend, they have eight Dharma Protector Heavenly Kings, and the Demon King Candle Dragon is only one of the eight Heavenly Kings, which shows that they have at least eight, or even more god-level powerhouses. But you count the whole of the East, not to mention that you are not united, but united, how many can there be? If there was no enchantment of Tianzun back then, I am afraid that the world would have been full of people who recited Amitabha. The white girl said.
As the conversation deepened, I learned more and more about the world, but at the same time, I also felt more and more mysteries, especially Lao Tzu and Amitabha Buddha in the West.
Hanako has a bad impression of the West. Putting aside the prejudice in his speech, I still feel that Buddhism in this world is not the same as Buddhism in our world, a demon king of the North Sea, a god-level powerhouse. The fact that I can abandon my clan and go to the West to practice Buddhism always makes me feel a bit of a cult.
At the end of the day, none of us have a good impression of Buddhism, even the people of Sifang City, who may have been helped by Buddhism in the battle with Tianzun, but they also stayed away.
"In the future, if you see these bald donkeys, how fast and fast you can run, don't look at them smiling at you, in fact, they are the ones who want to kill you the most." Hanako said.
We ended up on this topic, and it wasn't particularly complicated, because the main thing was that when I thought about Buddhism here, my head would short-circuit, and I would always overlap Buddhism here with Buddhism on Earth, which was a very distressing problem.
"Now that the situation is like this, what do we do next? Aid Aoki City? I finally asked.
"If the people of the demon clan know that their peerless Tianjiao Nangong Li is still alive, they will definitely be able to unite as one, Aoki City is above the North Sea, and the Kraken clan is just a group of dragons fighting without a leader, if Nangong Li goes back, it will naturally be a Quartet City on the sea, so the people who can solve the siege of Aoki City, Nangong Li is enough." The white girl laughed.
"What, you dragged me into this muddy water, and I was about to run away?" Hanako glared at the white girl and said.
"Well, I want to go to the Eastern Dragon Island to have a look, along the way I studied this kid's body, since I want the wind to rise, and it has to blow strongly, I must let the people of the Dragon Clan know that their son of Tianzun is back." The White Girl said.??
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