In the world of Elgabri, He Shu did not have any conflict with the good and evil gods in it.

Except, of course, a verbal conflict with the Lord of Shadows.

How to say it, He Shu didn't know if it was right or wrong to go to the world of Elgabri this time.

He Shu wanted to see the situation on the other side this time, and secondly, he met with the gods on the opposite side on the current situation, and by the way, he conducted a preliminary survey of these gods.

What is the bottom line, probably because He Shu wants to see the behavior of each of these gods.

Evil, good? So far, it is impossible to tell who the tree is.

However, as far as the evil god and the righteous god He Shu saw this time, how to say it, the so-called evil god on the other side does not seem to be pure evil.

Because the six so-called evil gods are all rational, and they are not more obvious than the gods of the first rank in their behavior.

Of course, unlike the righteous gods, the evil gods speak and behave more casually, and they don't care about the so-called image at all.

This is the impression that the evil god gave to He Shu.

As for the righteous gods, the nine righteous gods did not seem to be repulsive to He Shu, a mythical-level creature that suddenly appeared, but it can be seen that both sides of He Shu's appearance, whether it is a righteous god or an evil god, are more active in wooing He Shu.

What's more, the righteous god side also promised He Shu that he would give him some people and believers, in order to let He Shu join their righteous god sequence.

Most of the people on the evil god's side were indifferent, just watching and looking at the first-class gods with sarcastic expressions.

Regarding this situation, He Shu probably felt the most because these evil gods didn't care about He Shu, a new god, right? Being in pride?

In Elgabry, He Shu came and went freely, and to be honest, He Shu always felt a little strange.

There is no other reason, whether it is a good god or an evil god, all of these gods seem to have no intention of guarding against him.

Of course, it is already good that He Shu does not make trouble in the world of Elgabri, but after all, in the world of Ergabri, He Shu is looked at by so many gods, and he can't make trouble if he wants to.

It is estimated that a few branches will be left behind as soon as they move, after all, the world of Elgabri is not He Shu's home field.

Of course, what He Shu said about precaution was not to say that the gods of the Elgabri world were guarding against themselves from making trouble in their broken world, but weren't these gods afraid that they would strike a fatal blow to them when they entered the Aqua Blue Star?

After all, in the Water Blue Star, it was He Shu's home field, and after they entered the Water Blue Star, these gods would be suppressed by the inhibition force, and they had to regain the approval of the will of the Water Blue Star World in order to reshape their godhead and ensure their position.

This is their period of weakness, and it is also the opportunity for Ho Shu.

He Shu didn't sign any contract with the righteous god or even the evil god, and the other party just let He Shu come back?

To be honest, He Shu originally thought that the other party would definitely ask him to sign some contracts in this meeting.

threatened himself by descending on Shui Lanxing in advance, directly attacking himself, and so on.

However, in fact, He Shu thought too much, and none of these fifteen gods had even talked about signing some balance contract.

Even before He Shu withdrew the roots of the tree, the Righteous God and the Evil God sequence also handed He Shu a crystal ball respectively.

Obviously, whether it is a righteous god or an evil god, in fact, they have the intention of wooing He Shu.

But what they don't know is that the current He Shu is not a mermaid who will join the existence of a certain party under pressure.

On the contrary, He Shu is the one who has the greatest choice.

Of course, when He Shu took back the roots of the split tree to the Water Blue Star, he did not strongly identify himself, after all, He Shu was still afraid that these evil gods would have strong means to counter the Water Blue Star.

Not to mention anything else, most of the kingdoms of these evil gods are between two and five times the size of the moon, and you will know how terrifying it is.

If the other party didn't care about rushing into the Shui Lanxing and directly smashing the Divine Kingdom with the Divine Kingdom, the damage would be absolutely devastating, and as far as the current Shui Lanxing was concerned, the Shui Lanxing would not be able to withstand even one of the self-destructive blows of these gods' Divine Kingdom.

At present, the degree of promotion and upgrading of the water blue star is simply not enough to support the appearance of these gods, and at the same time, it is also unable to withstand the huge impact that broke out in the battle between the gods.

Take He Shu as an example, if He Shu himself is full of strength, Shui Lanxing is estimated to not be able to last a day and will be 'broken'.

After becoming a god, He Shu was able to move the taproot, which actually showed that He Shu was already able to move his body.

Being able to move his body and control the roots of the tree at will can appear anywhere, so if He Shu wants to destroy the surface of the Water Blue Star, it is actually very simple.

For example, the devouring power is fully open, such as pulling the asteroid, pulling the moon, etc., with these means, it is really simple for He Shu to destroy the water blue star at present.

The power of the gods is far stronger than ordinary people think, but the gods who believe in gods have a weakness, that is, destroying the world and planet where they are located is actually equivalent to chronic suicide.

Therefore, in fact, the gods who believe in the gods generally do not conflict within the planet or the world.

However, after all, the gods also have emotions, and once the war is at the end and their lives are irreversibly damaged, these gods will also go crazy.

And it is precisely for this reason that once the divine war breaks out, the most hurt is undoubtedly the world itself.

To tell the truth, in the eyes of He Shu, a peaceful person, believers are enough, so why do you have to think about getting involved in other people's kingdoms and other people's believers?

For the sake of strength, in order to dominate other gods and satisfy their own rights and ambitions, they put themselves in the uncertain environment of war?

Is it really worth it?

They have all become gods, and they can live with the world and the planet, but they still don't know how to be satisfied, to be honest, they are extremely disgusted with the battle between the gods in the world of Elgabri.

This feeling gives people the feeling of being like a person who is not satisfied with the power of the force, in order to climb to the top, he does not care about the life or death of others, of course, he completely puts aside the possibility of personal risks.

Abandoning everything for their own desires and ambitions, such people were not ordinary during the war years.

He Shu's character is a typical anti-war crowd character, no matter what the reason, war is the original sin, and whoever starts the war is guilty.

As for the justice and evil of the war, it is written by the victors?

Although He Shu also admits and agrees with this sentence, from the bottom of his heart, He Shu denies its existence.

Because this sentence represents the inferiority of human beings and intelligent creatures that are deeply rooted in the bone marrow.

The survival of the fittest in nature, the survival of the fittest in countries and forces, and the survival of the fittest, although such a world is full of competitiveness and vitality, but it is also extremely cruel.

Aren't it sinful to gain fulfillment and power by hurting others?

Compared with the war where the victor writes about justice and evil, He Shu also knows a few ancient sayings, that is:

'Prosperity, the people are bitter; died, and the white surname was bitter. ’

'Though the kingdom is great, the warlike will perish.... ’

Wait a minute.

For ordinary people, war is never just, and war itself is evil.

He Shu's position will always be to consider everything from the thinking of the bottom life, rather than as a cold-blooded ruler.

Therefore, for the gods of the Elgabri world, He Shu could not accept them for a short time.

The warlike gods are not He Shu's liking.

For these gods, He Shu felt that it was necessary to transform them in the future.

Although it is said that where there are people, there are rivers and lakes, but when you are holding a nuclear bomb in your hand, is it possible that you are pushed by another person holding a nuclear bomb, and you still have to use a nuclear bomb to smash it with your backhand?

Just push each other to maintain a balance, you can't stab someone just because they scold you, right? If that's the case, it's no wonder that there is no chaos in such a world environment.

Laws and rules are set for ordinary people, and they are also set for the upper class, because power is arbitrary, so what is the difference between this and dictatorial feudal rule?

In short, He Shu starts from the vision of ordinary people, and from the perspective of ordinary people, he is extremely disgusted with being in a high position and acting recklessly, as well as the existence of some extremely selfish individuals.

Although, He Shu is now also developing towards the type of existence that he dislikes, He Shu is still trying his best to restrain himself and remind himself from time to time.

People are so contradictory.

Because He Shu himself thought of himself at this time, and wanted to create his so-called ideal world according to his own ideas, isn't this an extremely selfish idea of individuals?

"Maybe when you want to really implement and create such an ideal world one day, you can start with a small-scale pilot."

For the future development, the current He Shu is always full of ideas.

However, these ideas still have to be verified step by step.

In the spiritual sea, He Shu's consciousness body looked at the two crystal ball-like objects in front of him, and finally chose the one that was given by the Lord of Radiance first.

What looks like a crystal ball is actually a pheromone body wrapped in energy, which contains some words and even other important information.

The ball of light dissolved, and He Shu immediately received a lot of information.

These messages include the history of the world of Elgabry, as well as the gods, as well as some words from the Lord of Light who strongly invited He Shu to join them in the sequence of righteous gods.

However, when He Shu accepted this information, although He Shu cared about the above, he was immediately attracted by another information.

That is, in the pheromone body given by the Lord of Light, He Shu obtained the information of the so-called probe, the seeker of the Lord of Thunder and Lightning.

And it was from this information that He Shu once again deeply realized the dark laws of the various worlds in the universe at this time.

The relationship between various dimensions and universes is all a situation in which big fish eat small fish, and the law of the dark forest is almost vividly embodied.

And the terms "explorer", "seeker", etc., are just titles used to refer to the vanguard of other worlds searching for the living world.

。 m.