Chapter 706: The Way of the White Hall Mirror!
As for Asacher's declaration to the army of fallen angels: "I choose peace. Pen ~ fun ~ Pavilion www.biquge.info In the future, fallen angels will no longer have disputes with angels and demons. If you are not convinced, just leave. But when I see it later, I will kill it without mercy. If you want to follow me, please come with me! ”
'Our lives, until the moment of our destruction, exist for the sake of Governor Asahir! The loyalty of his subordinates turned into concrete shouts.
Seeing this, Asacher whispered, "Thank you. ”
In this regard, Bai Tangjing also had to be convinced, this is really a great leader.
Assahir gave instructions to his army, and the fallen angels returned with a magic circle.
The demonic army also seemed to be teleported away through the magic array.
The playground, which was originally crowded with a large number of troops, gradually became empty, and in the end, only a few members such as Bai Tangjing remained.
The only one left was the fallen angel Asacher, who sighed hard and headed for the school gate. "The aftermath is left to Sazex. I was tired, so I went back first. ”
He originally waved his hand and was about to leave, but he stopped again, pointed to the white hall mirror and said, "That's right, Red Dragon Emperor." I'll be here for a while, so I'll take good care of you and that 'Bishop' of Lias Guimoni. I'm not happy to see a rare artifact that's out of control. ”
Bai Tangjing showed a knowing smile, although this matter had not been discussed in advance, but even if he didn't know the plot, he somewhat understood Asacher's intentions.
"The red pursues the woman, the white pursues power—both sides are surprisingly pure and simple. Moreover, the two attract and repel each other, and eventually become one. Asacher left the last inexplicable sentence and left whistling.
Bai Tangjing pondered, analyzing the connotation.
The Red Dragon Emperor and the White Dragon Emperor, the powers of these two dragons are completely opposite, which he has long understood and experienced.
If it weren't for the power of yin and yang remaining in the body, adjusted by the rotation of the magnetic field, Bai Tangjing probably did not use the dragon killing clan's physique to absorb the power of the dragon for his own use, but would have been killed by the two opposing forces long ago.
Even so, the two dragon forces are currently in the body, but they are also forcibly separated, showing the Taiji posture of the two poles of yin and yang.
The first half of Asacher's words is for others to hear, completely dismissing the involvement and suspicion of Bai Tangjing, but the second half of the sentence is a special reminder.
It seems that Asacher vaguely saw the problem and deliberately reminded him.
The fundamental power of the two heavenly dragons, one is to amplify the power to oneself and others, and the other is to absorb the power of others, which is completely opposite, and there seems to be no unity.
This is the fundamental rejection of power, which caused the dispute between the two heavenly dragons.
However, perhaps it was the phenomenon on Bai Tangjing's body that inspired Asacher, so he specially reminded Bai Tangjing.
In fact, how can Bai Tangjing not know this truth?
At the beginning, when he got the internal force in "Laughing Rivers and Lakes", he started with two opposite internal forces, and finally formed the strongest internal force.
Since then, all kinds of cultivation, whether it is internal force or others, are all in yin and yang because of this.
Even if it goes to the extreme for a while, it is only a last resort, and in the end it still returns to yin and yang.
In particular, since then, the Infinite Lord God has been used as the most orthodox "positive" force, and there is also the "opposite" that rebels against the Infinite Lord God, so as to transform into the power of the void like a black hole and a white hole through another form of yin and yang, and finally unify into the World Taiji Diagram, and form a godhead with the help of the power of the world.
At that time, the foundation of the Baitang Mirror had been officially established, and it was placed in the realm of martial arts to obtain the Dao Fetus and the Demon Seed at the same time.
After that, he continued to make persistent efforts through holy power and magic power, and continued to complete and strengthen it, generating the magic power of magnetic field rotation that completely operated the power of his Yin and Yang Taiji Godhead.
It wasn't until he discarded this foundation in order to create a higher mystical world that he started over.
This time, he is planning to reconcile the fallen angels as the center, and the angels and demons as the two poles, and re-establish a set of mechanisms that replicate the godhead of the past.
However, Bai Tangjing's ambition is greater, and he is not just that.
At the same time, he also based on the two opposing powers of the two heavenly dragons, and then based on his own dragon-killing physique as the core, he once again established a set of his own godhead system.
Although it is also controlled by yin and yang, it is still different after all.
Anything contrary in the world can be classified as yin and yang.
There are also differences between yin and yang, but they can be unified.
The yin and yang of the power of the void of the Baitang Mirror, the yin and yang of the Holy Demon, the yin and yang that simulates from the Yin and Yang of the Six Dao Immortals, and the yin and yang of the dragon that he is now newly studied, these are his four different yin and yang.
Even the yin and yang that rotate in the magnetic field can be counted as another kind, and this one seems to be vaguely counted as the core that Baitang Mirror can really call at will.
If these are unified, the White Hall Mirror will be able to establish a way of yin and yang that transcends the past.
Everything in the world is composed of yin and yang, so yin and yang are the Tao.
Yin and yang are also the root of the power of time and space, without yin and yang, there is no everything, and time and space have no foundation of existence.
Yin and yang plus time and space are the way to travel through the Baitang Mirror.
But this can only be the way of the true God, not the way of the creation God.
Only when yin and yang are united, and even the power of creation is truly obtained, or the power of the world, will it become the way of the creation god.
Just like the infinite dragon god Orpheus, the world is destroyed and she is not destroyed, and she is truly at ease.
Moreover, she can also destroy the world and recreate the world, which is what Bai Tangjing wants.
It's just that this seems to be too far away from him now.
You must know that the infinite dragon god Orpheus has almost equal to infinite power, when the dragon eater Samael absorbed the power, he turned part of his power into a snake and put it into the spatial rift, and after absorbing three-quarters of the power, he recovered part of the snake, and his strength was still two levels stronger than that of the two heavenly dragons.
The Infinite Dragon God Orpheus, who was only more than a quarter of his strength, was two levels stronger than the Second Heavenly Dragon, and one could imagine what a realm this was.
And the two heavenly dragons are only equivalent to the realm of transcendents, that is, the realm of true gods.
It is conceivable that there is a difference in realm and strength.
The Infinite Dragon God Orpheus and the God of Creation can be called the same level, and only the other two can be equal.
It can be said that it is even more difficult for Bai Tangjing to reach this level.
However, this did not prevent him from building a foundation.
Maybe he won't be able to reach this level in a short time, but at least he will have a future when he has a foundation.
This is Shinto!
For Shinto, the height that can be reached is everything, otherwise it is impossible to reach the true supreme.
After all, what you cultivate can be slowly improved through time, but if the height is not enough, I am afraid that you can only be a small god for the rest of your life, and you will not be able to improve at all.
It's like the vast majority of demons, I'm afraid that they won't be able to surpass the limits of their own race and reach the level of transcendent in their lifetime.
This is the fundamental reason why transcendents are rare.
After listening to Asacher, Bai Tangjing thought a lot and knew what his fundamental problem was.
In the past, even if he touched the origin with yin and yang for a while, it was only for a while at most.
Now to try the ultimate unity through many different yin and yang, this is really the only solution. (To be continued.) )