The other sons and gentlemen also reacted at this time, and they all gathered around to ask Fang Yue and Niu Chuming what the identity of the woman just now was.

Niu Chuming has never seen this battle, he is a little at a loss, and in his selfish heart, he is not very willing to reveal too much information about Song Bei'er.

This group of sons and scholars inquired about Song Bei'er's identity and origin, Niu Chuming was not stupid, how could he not know their purpose.

Fang Yue blocked these people for Niu Chuming, saying that she was a female disciple of the Fengyang Martial Arts Pavilion, but the rest did not mention it much.

Most people had to give up, but there were also some who were dissatisfied.

Others were dissatisfied, but Fang Yue didn't pay much attention to it.

As a congenital grandmaster, when he went to the prefect's mansion, he was also a guest.

If it is like Qiu Rubai back then, reaching the congenital peak realm, the land of a mansion is enough to run rampant, and the prefect must be polite when he sees it, and he will also be a distinguished guest when he goes to the governor's mansion.

Some sons and brothers who rely on their families really don't need to rest assured.

……

The gathering is to take advantage of the bright spring to come out to play.

Occasionally, some poems are sung and harmonized, but here in Longchong Mansion, the literary style is not flourishing, and the poems are sung and something, that is, to have fun.

When the outing began, the crowd slowly dispersed and gathered together in twos and threes.

On the side of men and women, the boundaries are not as clear as they begin to be.

Some people who know each other, or who see things they like, will also come forward to talk a few words.

If you can talk, you will take advantage of this bright spring to go out and play together.

This is a rare opportunity, and at other times, unmarried sons and ladies don't have such a good chance to get along.

A few people from the Fengyang Martial Arts Pavilion naturally gathered together.

Fang Yue, Qiu Shiyan, and Bai Taojun walked in front, and Niu Chuming and Song Bei'er fell behind.

And behind Song Bei'er, like a tail, followed by a few sons.

If you talk about it, Qiu Shiyan and Bai Taojun are not inferior in appearance to Song Bei'er.

But Song Bei'er has a special delicate temperament, which makes the man see it and can't help but feel protective.

And for those sons and brothers who came to talk to him, Song Bei'er was not like Qiu Shiyan and Bai Taojun, who coldly refused and directly interrupted other people's delusions.

Even if she refused, she was soft-spoken, dragging mud and water, which didn't feel like a refusal, but like a reserved embarrassment.

So some sons, after being rejected by Song Bei'er, still followed.

……

Everyone went out in the suburbs and soon walked to the nearby White Horse Temple.

The White Horse Temple is not big, but it has a long history, and it is quite famous in Longchong Mansion.

Walking here, some daughters want to go into the temple to burn incense and worship the Buddha, and ask for a sign by the way.

It is said that the marriage sign of the White Horse Temple is quite effective.

And those sons and gentlemen naturally followed.

Song Bei'er, Qiu Shiyan, Bai Taojun and others entered the main hall.

After worshipping the Buddha, he was waiting to ask for a signature, and Song Bei'er suddenly said: "Two senior sisters, you ask for a signature first, I want to go to the toilet in the back." ”

Bai Taojun rolled her eyes and muttered, "Don't make an appointment with any son-in-law, you have to go to a private meeting later, right?" ”

Because of Song Bei'er, a group of sons and brothers were followed by several people, like flies, and they couldn't get rid of them.

In addition to Song Bei'er, these sons and brothers will also harass Qiu Shiyan and Bai Taojun by the way from time to time, which makes Bai Taojun annoying.

And they are still competing to brag about their skills and family background in the back, like a peacock opening the screen, and one is louder than the other, for fear that the people in front of them will not hear.

I want to have a good time with my little junior brother, but my mood is affected by this group, and Bai Taojun is holding back a fire all the way, and this will come out.

Qiu Shiyan glared at Bai Taojun and said to Song Bei'er: "It's not safe for a person to go over, I'll go with you." ”

Song Bei'er hurriedly waved her hand and said, "No, no, don't bother Senior Sister." With so many people here, what danger can there be. ”

……

In the backyard of the White Horse Temple, in front of a white wall.

An old monk with white eyebrows is painting on the wall with a brush and ink.

He painted in ink, so he only painted in black and white.

The old monk painted a picture of the legendary hell, with ghosts rampant and full of charms.

The simple tone of the pen and the simple black and white colors depict the scene of hell vividly.

At a glance, people can't help but feel a chill.

Song Bei'er didn't know when she appeared in the backyard of the temple, she walked to the old monk's side and quietly watched the old monk paint.

Oh, the old monk put away his pen and turned his head.

But I saw that the monk's eyes were hollow, and a pair of eyeballs were actually dug out alive, which looked extremely terrifying.

This is a blind monk.

"Another life." The old monk said.

"yes, it's another life." Song Bei'er said.

"Buddhism has eight sufferings, one life and one suffering. This life of yours is the seventh life, and you should be unwanted. The old monk said.

"Life is bitter, old is bitter, sickness is bitter, death is bitter, love is bitter, resentment will be bitter, you can't ask for bitterness, and the five yin are full of bitterness. The suffering of the world, like herbs, is like poison, and when it enters the throat, it is bitter, and it is medicine and poison. Song Bei'er said.

The old monk's empty eyes stared at Song Bei'er, obviously blind, but he seemed to be able to see everything.

He seemed to be thinking about something, and only after a while sighed: "Who is the bitter master of your life?"

The so-called "sufferer" is the bearer of the eight sufferings, and in a sense, it is also the meaning of the victim.

The eight sufferings of Buddhism are originally self-cultivation to seek liberation.

But Song Bei'er wants to pass on the eight sufferings of this world to others and seek his own liberation.

These people, although they use the methods of Buddhism, are reincarnated.

But in themselves, they are sideways, and they are demon disciples who pretended to be disciples of Buddhism in the era of the end of the Dharma.

The left path of the side door is easy to be short-lived, and some people of the left path of the side door steal the six reincarnation methods of the Buddha door in order to prolong life and achieve a similar purpose of immortality.

They gathered together and formed a loose sect called the Samsara Sect.

Once the longevity is approaching, reincarnation is carried out to obtain another longevity.

Of course, reincarnation is not so easy, and it is unpredictable, like a boat in a storm.

One mistake is the end of the soul.

Especially these sideways, they act in anger and resentment, and they are basically nine deaths and one life when they are reincarnated.

Every reincarnation is a fluke.

As a sideshow, in order to make reincarnation a little smoother and improve the success rate, they naturally adopted some weird or bloody methods.

The means used by Song Bei'er are one of them.

The ninth reincarnation, one life and one suffering, after the eight sufferings, to the ninth life of consummation, to seek liberation, from then on the life is endless.

And in these eight lives, the eight sufferings passed on also represent the blood debt passed on to her in a sense.

Song Bei'er was silent for a while, and said: "At that time, you will naturally know that the one with the sachet on his waist is the one who will hang the sachet on his waist, so you will act according to our agreement and let him enter your painting."

The old monk said: "You are not bad to the bitter master of this life, and you want to use such a precious opportunity to be reborn on him."

Song Bei'er said indifferently: "If you want to be liberated, you need to be generous."

……

After Song Bei'er left, the old monk continued to paint on the wall.

Black and white ghosts were born under the brush in his hand and presented on the wall.

In the picture, they roar fiercely and fiercely.

This old monk is a ghost painter in the left side of the door.

Every ghost in his pen needs the soul of a living person as ink.

.。 m.