Gu Qingfeng has roughly gone through four stages since he practiced.

When I was just practicing at the beginning of my youth, I saw that the mountains were mountains and the water was water.

When the immortal demon stepped into the avenue, he saw that the mountain was not a mountain, and the water was not water.

When the road of extinction and rebirth transcendence, look at the mountains or mountains, and see the water or water.

When he realized the four major states of mind of Buddhism, he saw that the mountains were mountains and water, that the water was water and that the mountains were mountains, that the mountains were mountains and that the water was that of water, that the mountains were that of water and that of the mountains, that in his eyes there was no essential difference, that the mountains and rivers were, that the great avenues were, that the heavens and the earth were, that all beings were, and that everything was everything.

At this time, Gu Qingfeng, as in the legend, saw through the true meaning of all living beings and understood the mystery of the avenue of heaven and earth.

I don't know why.

Since igniting the karmic fire of original sin, sleeping for 10,000 years, and waking up again.

Now Gu Qingfeng has entered an ethereal and vague and hazy realm, looking at the mountain is neither a mountain nor water, seeing that the water is neither water nor a mountain, whether it is a mountain or not, he doesn't know, he only knows that everything he sees is very vague and hazy, all living beings are, the avenue of heaven and earth is, everything is ethereal and vague and hazy.

Why did it become like this, Gu Qingfeng didn't know.

"If you don't want to say it, forget it, I won't force you. ”

Mandhavan didn't seem to believe what Gu Qingfeng said, thinking that he was pretending to be confused, she knelt in front of the half-Buddha statue again, closed her eyes, folded her hands, and said, "I want to be alone and quiet." ”

"Girl ......"

As soon as Gu Qingfeng spoke, Mandan said again: "You go, I'm very annoyed now, I don't want to see you." ”

"This ...... All right. ”

The Mandalvan had already said this, and Gu Qingfeng was embarrassed to stay any longer, and said, "Okay, then you can stay alone, as for your flower of cause and effect...... I can't compensate you again, but I owe you this matter after all, and I will definitely do my best if I need help in the future. ”

Let's talk about it.

Gu Qingfeng was about to leave, but suddenly looked at the half of the Buddha statue again, looked at it for a long time, and said goodbye before leaving.

Leaving only the lonely person of the Mandha Van, kneeling in front of the half-cut Buddha statue and praying, she opened her eyes, looked at the half-cut Buddha statue reverently, and pleaded: "The disciple's flower of cause and effect has been refined by him, I really don't know what to do, and I hope that the Great Compassion Guanyin Bodhisattva will guide the maze." ”

"Avalokiteshvara has not yet awakened, how can I hear your prayers? ”

Suddenly.

The brilliance flashed, and a spiritual incarnation appeared out of thin air.

This spiritual incarnation was ethereal, distorted and blurred, like a burning flame or a blooming flower, and when it appeared, it looked at the half-cut Buddha statue and said, "Even if Avalokiteshvara has awakened and can hear your prayers, I am afraid that I will not be able to guide you through the maze." ”

The mandala was not surprised by the appearance of this spiritual incarnation, as if he had known it for a long time, and only asked why.

Looking at the direction in which Gu Qingfeng disappeared, this spiritual incarnation like a flame and a flower, muttered: "I said, he is a variable, and he is also the biggest variable between heaven and earth. ”

"Why is it him, why is it ......" Mandhava muttered, "Is this a cause and effect, or a fateful arrangement, or is it just a coincidence, just an accident......"

"You have gone through countless reincarnations and conceived the flower of cause and effect, but do you still believe in the so-called coincidences and accidents to this day?" said the spiritual incarnation of the flame flower: "You should know that between heaven and earth, there has been no so-called coincidences and accidents since ancient times, and there has never been a ...... Some are just cause and effect, just fate. ”

The man's voice was flat, he couldn't hear men and women, he was as ethereal as a spiritual incarnation, and said: "Whoever you meet, he is the person who should appear in your life, it is no accident, he will definitely teach you something...... So I also believe that wherever you go, it's where you should go, go through some of the things you need to go through, and meet the people you need to meet. ”

The spirit incarnation of the flame flower looked at the mandala who was kneeling in front of the half-cut Buddha statue and praying, and said, "If you don't owe each other, how can you meet ......?"

"If you don't owe each other, how can you meet ......" Mandhava muttered, dazed and hesitant, but more helpless, and said, "Is my cause and effect really grafted to him?"

"Does it matter whether you graft it to him or not? No, it doesn't matter, the important thing is that he refined your flower of cause and effect, and the important thing is that he said what he owed you when he left, no matter what your previous cause and effect was, your future cause and effect has already started here. ”

Mandhava said expressionlessly: "In other words, my cause and effect have been grafted to him, and the reopened cause and effect has already begun from this encounter......"

"Perhaps. ”

After the silence.

Mandhivan opened his mouth again and asked, "I just asked him what he is now, and he said he didn't know. ”

"Maybe he doesn't. ”

But he realized the four major states of mind of Buddhism, transcended sentient beings, transcended the Great Dao, transcended life and death, and transcended the world, he was almost transcendent from everything, he could not only see through the true meaning of all sentient beings, but also gain insight into the mystery of the Great Dao of Heaven and Earth, why he didn't know. ”

The spirit incarnation of the flame flower responded: "When he realized the great vanity, he had already seen through the true meaning of all sentient beings, and he also had insight into the mystery of the Great Dao of Heaven and Earth. ”

"Why can't he see through it now? Is it because he ignited the karmic fire of original sin?"

"No, not because of original sin. ”

"That's why. ”

"I'm afraid his current realm is no longer what we can imagine, the so-called true meaning of all living beings in your eyes, the so-called mystery of the avenue of heaven and earth, in his eyes may not be the true meaning, nor may it be the mystery, this sentient beings may not be sentient beings, this avenue may not be the avenue, this heaven and earth may not be heaven and earth, he is detached, but he doesn't know that he is detached, and maybe he doesn't want to detach from the beginning......"

"Don't want to be detached?

"He can't let go, and if he can let go, he will be holy. ”

"What can't he let go?"

"I don't know. After a pause, the flame flower-like spiritual incarnation murmured: "Maybe even he doesn't know, if he knows, he will let go, and it is precisely because he doesn't know that he will fall into the confusion that the Buddhists say." ”

Mandhava asked, "Do you know what he is now, is he the embodiment of original sin?"

"Let's hope he's the embodiment of original sin. ”

"Why do you want him to be the embodiment of original sin?"

"For if he were not the embodiment of original sin...... That would be terrible. ”

"What if he wasn't the original sin incarnate?"

"You must not forget that after he ignites the karmic fire of original sin, the sleeping original sin will awaken, in other words, he dominates the original sin, and the three bodies of the Buddha, the Dharmakaya is the dominant, and it is the essence of ten thousand laws, and the retribution and incarnation are the manifestation of the Dharmakaya, so if he is not the embodiment of original sin, then he is the Dharmakaya of original sin!"

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