I heard her shout, and hurriedly flipped inside, only to see Shen Yu wearing white gloves and holding a broken white slate in his hand.

She handed over the slate, I picked it up and looked at it, and found that it was not a slate, but a smashed rectangular jade slab, and the surface of the slab was still engraved with words, because the top was lost, so I could only see the three remnants of "Wang Zhiwat" below.

This dare is a wat board.

The so-called wat board is what the ancient ministers held when they went to court. On the one hand, it indicates the identity of the official, and on the other hand, it can be used to memorize some important things on the hand.

Slowly later, the wat board became a necessary accessory for ministers to wear formal court clothes, so the meaning of etiquette was greater.

Later, after the death of princes and nobles, they generally had to wear the court clothes rewarded before or after death to be buried, so the wat board was sometimes included in the accessories.

Lin Ying and Xiao Yu did not have any wat boards in the two suspicious mounds they found before, but there were them in this black coffin - could it be that the person buried here was the real King of Luqiu?

My heart suddenly trembled, if this is the king of Luqiu, then why did he have to seal himself alive in the coffin and suffer so many hardships?

But if it's not the king of Deer Hill, how can this wat board be explained?

With a flashlight, I rummaged through the belongings of the deceased. Sure enough, although the clothes he was wearing were rotten, if you looked closely, everything was not for ordinary people - I haven't seen any other doubtful mounds, but judging from this alone, this person should be the deity of the King of Luqiu!

During the Ming and Qing dynasties, the study of feng shui was flourishing, and various schools of yin house also emerged in endlessly, but most of the schools were relatively upright in concept, and the dragon point was mainly safe and auspicious.

The so-called auspicious is to seek advantages and avoid disadvantages, and the so-called peace is not to harm oneself and others - even the tombs of great auspiciousness pay attention to peace gradually, that is, slowly accumulate qi into a vein, and use several generations, or even more than ten generations, dozens of generations to stimulate the potential of the tomb.

Of course, there is also a school of making quick money, they only focus on solving real problems, giving people immediate results, but this is often to cut the flesh and mend the sores, press the gourd to float the scoop, solve a small problem, but bury too many hidden dangers.

For example, many of the founding monarchs were often the ones who ascended to the throne of the nine, but the whole family suffered, and the whole family died, or one succeeded, and the offspring were cut off—in scientific terms, mass and energy were conserved—and so were things, and so were people. If you gain something, you must lose something, and it is impossible for a person to take advantage of it everywhere.

But then again, there is another way to activate the "quick hair" of the tomb, that is, the so-called "living burial", which is to bury the tomb owner directly when he is not dead, and then the closest relatives enjoy the feng shui dividend.

Is this the case of the King of Deer Hill being buried alive?

After all, the vassal kings of the Ming Dynasty were rich in food and clothing, eating, drinking, and merrymaking, and in the fish and meat township, they could do whatever they wanted within the feudal country, but in fact, they also had painful places.

Their sphere of activity was often confined to the small palaces, and although they were revered locally, they had no rights.

To put it bluntly, if the vassal king has a good relationship with the emperor, then the magistrate can still look down on you; If the relationship is poor, the magistrate may often come up to the recital and give you some eye drops.

Therefore, if the vassal kings want to make a difference, it is natural to get rid of the passive position and be able to "join the succession" in the future.

There were not many vassal kings in the Ming Dynasty who succeeded to the great unification - Taizong Zhu Di seized power by force, Daizong Zhu Qiyu was supported in the face of national disasters, and Shizong Zhu Houxi was because his uncle was the heir.

Mu Zong Zhu Zaiyuan has actually become the only seedling of the royal family, but because his father is superstitious, he will not be appointed as the crown prince, so he will succeed to the throne in the name of the vassal king.

As for the last vassal king to become emperor, it was Emperor Chongzhen of the Coal Mountain.

Therefore, in the generation of the Ming Dynasty, although there were many vassal kings, they were controlled quite strictly, they had no soldiers and no power, and sometimes they had to be angry with the magistrates, and the court raised them as pigs, not to mention the ability to rebel, and even the heart to rebel was gone.

Of course, there are also those who are unconvinced and want to win the throne, such as Zhu Gaosui, the uncle of Ming Xuanzong, and Zhu Chenhao, the king of Ning, who was blackened into charcoal in "Tang Bohu Dots Autumn Fragrance". They were all once unraveled and then quickly suppressed.

From this point of view, if the vassal king of the Ming Dynasty wants to turn over, it is unlikely that he will wait for the reunification to support the heir, and it is not realistic to think of rebellion. Therefore, getting some tricks of disgust and witchcraft may be the only way out.

King Luqiu belongs to the line of King Huai, and it is a county king throne that his brother King Huai helped him strive for.

Because in the late Ming Dynasty, there were really people in the Huaiwang family who almost became emperors.

I gave Shen Yu such an explanation, and she also agreed.

"Quite possibly. This tomb seems to be the burial of King Luqiu, but maybe it was the old Kun Kui who helped the King of Huai, first crowned his younger brother as king, then let Luqiu fake his death, and finally buried it here, so that future generations can be lucky - if this is the case, that Kui Lao Kun will do a good enough job. ”

"Not really."

"Do you know the anecdote of this man? What is he doing this? Money? He is wandering alone, what is the use of asking for so much money? Shen Yu asked.

At the end, she sighed, "The case has been difficult to investigate recently, just because the motive is difficult to find, you say, what is the purpose of the faceless man's murder?" In order to make up for the 'Ten Evils'? ”

"It's always going to be close to their purpose." As I spoke, I jumped a few times on King Deerhill's body.

"What are you doing?" Shen Yu stared at me and said.

"Look for the exit - didn't Lin Ying just dance in the coffin, and finally fell into the air with a "boom"? ”

"Then you can try it." Shen Yu turned on the flashlight again, she carefully examined it along the inside of the coffin, and finally said in disappointment, "There is no mechanism in it at all." ”

"Me too, my ankle hurts, and the person is still in it." I say.

"Isn't there a passage here?" Shen Yu said to himself.

The two of us were tossing and turning, when suddenly we faintly heard something moving in the distance.

The coffin was illuminated by searchlights, and if there were people in the distance, they would be able to see it clearly. But whether that person is friend or foe, we don't know.

"If it's a teammate, if you shout, he will reply to you, if not, he will be a thief, and he will definitely not dare to answer." Shen Yu reminded me.

I nodded, and shouted over there.

"Who? Lin Ying or Xiaoyu? ”

In the distance, the view was blocked by layers of stone pillars, and I couldn't look over, but the other party didn't respond.

Everything fell silent as if nothing had happened.