......

Jinyang City.

Outskirts.

After Wang Li finished cultivating.

I wanted to try alchemy.

At this moment, he has a cyan Xiaoding in his hand, and he has cracked the mantra of this cyan Xiaoding.

This cyan medicine tripod is a treasure in the treasure house of the black market, as long as you recite the formula, you can become bigger and smaller at will, and you can refine ordinary first-class pills.

Wang Li threw out the Qingding in his hand, and said in his heart: "-Change!"

The palm-sized Qingding immediately became, and with a "boom", it was placed on the grass.

Wang Li exerted his spiritual power to raise the fire.

Alchemy is divided into three steps.

First, adjust the medicine.

Adjusting medicine is the first step, and if the medicine is not adjusted, the real seed will not grow. It is based on the Buddhist scriptures that "harmony and condensation determine achievement". Those who are in harmony are in harmony with the spirit, and the two are one. The gods dwell in the heart, and the qi resides in the kidneys, and cannot be in harmony with each other; the gods must enter the air pockets, so that the spirits and qi can embrace each other as one, and then the true seed will occur. Therefore, if one does not move, the mind will be excited, and if one does not fall asleep, the air will be dispersed if he is sleepy. Although you sit for seven days, it is better to watch for a while. Therefore, when you first sit down, you must put down your mind and body and be quiet, that is, you must first look at the end of your nose with two eyes, like a carpenter's marking, and always be impartial. Then reflect the middle of the two eyebrows, and the eyebrows are slightly hot, that is, the intention is to transport two golden rays from the eyebrows to the top, and then from the top of the two points, from the back of the ears to the throat, down the heavy building, into the air pocket. This acupoint is an inch and three minutes below the umbilicus. Eyes on Si, God condensed in Si, the mind does not leave this, do not forget here, a thought, all worries are silent, the mind stops the condensation, the spirit condenses the breath back, neither the phase, nor the frustration, calmly keep me true, melt and harmonize my spirit, not that is, do not leave, do not stick and do not take off, the spirit embraces, the heart depends on each other, and then into the great stability, there is its own real movement, to the so-called "half of the winter solstice, a yang to return" also. Although this machine is moving, I am still still, still concentrating on the air pockets, and my breath has moved here. The more he moves, the more still I am, the more the dynamic qi is absorbed by the gods, and the self-mixed with the gods, and over time the yang energy is sufficient, and the true seed is discovered, and the medicine is produced. However, when the old age is weakened and the spirit is weakened, it must often return to the light in the middle of the two or six hours, and the medicine begins to occur; once there is a break, it cannot be obtained.

The second step is to collect the medicine.

The scenery of the medicinal production is to, such as the light through the curtain, the fireball gallops up, the wind behind the ears, the warm limbs, the trance, the outer kidney is erected, this is when the medicine is collected and returned to the furnace. Let it be slaughtered by the gods, so that it will not go out, and let it be taken by breath, so that it will be returned to the furnace. Zai is to probe its moving place, sit in the dantian, do not sink, do not scatter, dominate the period, and the momentum rotates and depends on each other. It is the method of exhalation. According to the collection of medicine, it should be taken by the suction machine to return to the furnace. This statement "the method of exhalation is used" is suspected to be a typographical error. Because, when you exhale, the internal qi falls, while when you inhale, the internal qi rises. When the true seed is produced, the true qi rushes down to the Yang Pass, and the outer kidney ** should be used to make it "reverse to the jade furnace" by inhaling it. "Dacheng Jieyao, Picking Small Medicine Heavenly Machine Formula" said: "The innate true one qi to move, and not out of the quiet, quickly condense the spirit of the qi points, the eyes are fixed, the heart is lifted, the mind is not open, all worries are peaceful, with the word to lift up, with the word licking the tongue to lick the palate, with the word to tighten the valley road, with the word closed to close the three passes, the ears, eyes and mouth are also...... You don't need to exhale with inhalation, but then you exhale", that is, if you use a little intention to exhale, you will only follow when you inhale. At this time, the breath is continuous, because the intention is to exhale, the vitality also turns into ** with the exhalation, which is the method of taking, also known as martial fire.

The third step is to seal the furnace.

If the qi has returned to the furnace, it is necessary to stop the fire and bathe properly; to shine with the eyes, to protect with the mind, to boast with the breath, to fumigate with the gods, not to shine, not to keep it, to slowly raise it with a simmer, and also to seal the furnace. Bodhidharma is said to be the second candidate for the Muni is also. When the seal is less, there is a motive, and a yang fire is sent out from it, and it is Zhou Tianji, and the yang fire is also when it is done. The true meaning is still sitting in the dantian, distracted by the yang fire, so that to the tail, naturally rush to the pass, and turn the trick. After a week of transportation, return to the roots, firmly sealed; if you are quiet, you will shine, if you move, if you are moving, you will be angry, if you live in qi, you will live in God, and you will be dependent on each other. This secret that has not been passed down through the ages, I will reveal it today.

The fourth step is to refine the medicine.

The real seed is taken back into the furnace, illuminated by the eyes, guarded by intention, and sealed for a less, suddenly moved, and a yang fire was emitted from it, that is, the so-called "drum Xunfeng, Yunkun fire" in the "Medicine Mirror". When the yang is moving, it is used to shine on the spirit, that is, to refine the medicine with fire, and when it is blown upwards with the breath, it is to help the fire with the wind. The fire borrows the wind, the wind helps the fire, the wind and fire are used together, and the essence is self-transforming into gas; the qi is blown by the divine breath and rises naturally. If the opportunity to rise comes, it will go with the opportunity to rise, and when the opportunity to descend will go with the opportunity. It is always necessary to understand the opportunity of cooperation, maneuver with the opportunity, stop with the opportunity, always move and then lead, quiet and then fixed, naturally, although there is a god to lead but not to touch, although to breath and not stagnate. When the elevator is launched, the original spirit is still condensed in the entrance, slightly divided its god to lead it up, and the breath is blown, but it is intended to suck the machine, and the exhalation is to listen to its nature. Although the suction machine is downward, the qi is forced by the true breath to reverse and rise. Use the rise and use the interest, but if so, the rest will be left to its self-rise and self-fall.

I am the law of the sky, so the god is the sun, and the essence is the sea. Refining with divine fire can turn essence into qi and rise to the top. Qi flows through the mind from the tail, and there is no other way to go up unless it rises from the spine. This is the Zhou Tian of the immortals, and the turn of the Buddhist family. I don't know how many weeks to do, and the essence has turned into gas. At this point, the fire is full of Dancheng, and the horse is hidden in the shadow, and it is suitable for warmth. If the fire is carried out again, there is a risk of injury. If you see a few maneuvers, it is said that the effect of Zhou Tian, the fire is not enough, the outer kidney does not shrink, then it stops the fire in vain, and the inner Dan is not finished.

In short, when you make a void and are quiet, you suddenly move, and it is a real machine. It can "stay without leaving this" in the middle of 26 o'clock, and the pneumatic is to return to the furnace with true breath and exercise with fire; There are two waitings: pneumatic and gaseous. There are six waits: one for medicinal production, one for sealing the furnace, one for rising, one for descending, and two for bathing. Harvested from Yangsheng, picked and returned to the furnace, this is a foreign medicine, not in the six waits. Harvested from medicinal products, harvested and returned to the furnace, running weekly, lifting and bathing, as for returning to the root and warm up, there is nothing to do.

As for the metaphor of Xiao Zhou Tiannajia and the hexagram, when the child is on fire, it goes up from the tail, that is, when it is ugly, when it is Yin, and then when it is Mao, the spirit is not good, and the bath is also. If the bell is self-ringing, the inner needle turns around, and the children are all in it. When the medicine rises, it is also said that the children and ugliness are all slightly yang, and the three yangs are full of the beginning. This is to borrow the number of two yangs and two yangs, in order to metaphor that the medicine is tender and can not be picked, and it must wait for the yang foot to be able to take the righteousness, not the time when the two times of the child ugly is the crude medicine. That is, such as the 30th day of the month, the first day of the first day of the first day of a yang is born in Kun, to the eighth day of the first month, the yin in the yang half, also known as the two yang birth, this refers to the medicine tender can not be picked, must wait for the fifteenth day three yang to be ready, can be taken. If you don't know what to take at this time, you can look at one yin to be born in dry on the 16th, the second yin on the 23rd, and the second yin to give birth to Yan, and only pure yin on the 30th, and the medicine can not be collected.

All in all, it is said that one yang, two yang, earthquake, and exchange. It is said that one yin, two yin, Xun and Gen are also borrowed from the hexagram to use the medicine for the old and cannot be used.

The Dan Sutra says that every day of the week must count three hundred and sixty breaths, which is enough for a week. The remainder is a week, that is, three hundred and sixty. For example, the hands of the self-striking clock can unify the week, that is, twelve o'clock, so why bother counting the minutes and seconds in vain! As for the 36 and 24 words, they are all words, and they do not make scholars really count 36 when the sun rises, and the true number 24 when the sun falls. Qi to the tail of the lube rises to the top. Because it rises, it is called yang, and from the top of the descending Kun belly, because it falls, it is called yin, in fact, it is only one thing. Because the first yang moves, the qi reaches the end of the Yan, that is, it is called the repetition of the hexagram, and then it is said to be the second yang, and it is ugly at the time, and it is the presence of the hexagram; it is promoted to the third yang, and it is Yin at the time, and it belongs to the Tai in the hexagram; it is promoted to the fourth yang, and it is Mao at the time, and it is great and strong in the hexagram; because its yang energy is already in full bloom, there is a saying of bathing at this time, but it is said to stop and not work. There is a motive to stop for a while, and the re-rise is the five yangs, which is the hour in the time, and the hexagram is the treasure; and then rises to the jade pillow, which is the time for the si, and the hexagram is dry, and the six yangs are fully prepared, so there are changes. From dry to concubine, it is noon at the time; from Si to gradually decline, and escape, and no, and view, and peel, and Kun, and return to the root. In fact, the twelve o'clock and the twelve hexagrams are all imaginary, but where the qi is, that is, when and what hexagram is, it is not a real time, there are hexagrams. For example, when the sun is a son in the north, and when it is noon in the south, it is inexplicable in the sun, but the world uses it as the meridian to divide the day and the night.

The fifth step is to stop the fire. This step is also a step in the cultivation of the elixir.

Stopping the fire is the great Dan has been completed, and it is not possible to wait for the fire every day. Lao Tzu said: "Knowing that you will not die", Gai Yan Dancheng should stop the fire at the right time. The reason why people use fire is to refine and refine the qi ear. If the gas is exhausted, there is no refining to refine, and the fire will have nothing to do. But he who stops the fire does not practice fire, but he does not breathe fire. If you use your breath at this time, then drum up the pill, and then go on a week, it means that the Dan has matured, and it has been cooked again, and there is no one who does not hurt the Dan. Gu Xianyun: "If you haven't refined the pill, you should refine it urgently, and you must know how to stop after refining." "The cover is exhausted, and the yang is closed, that is, stop breathing, and wait for the heavens. However, stopping breath is not breathing, but not breathing to force the operation of the week.

Sometimes, if the fire is stopped, it will be leaked and not proven, and if it does not stop, it will be dry. Not forward, not backward, at the right time, that is, the sun is three times, is to stop the fire. From the second appearance of the sunshine to the third appearance of the sun, it is also the right time. If it comes to the fourth, it will be old.

When the fire is stopped, it should be silent and still, the breath seems to be nothing, and the spirit seems to be guarded. Gu Xianyun: "See Dancheng in Dingli", and he said it. Because it is not warmed, the medicine will not be born.

After an hour, the medicine has been practiced.

Wang Li recited the mantra and changed the cyan Xiaoding back to the size of his palm, and there was an extra fragrant pill in his hand. Take a hundred plating to read the latest chapter of "Absolute Heavenly Emperor Claw Book House" for free for the first time.