Lingyun Sect.

Inside the Master's room.

The rain gradually became lighter.

Wang Li was successfully resurrected and restored his appearance to his twenties, only to see that Wang Li was handsome, his face was as carved as his facial features, and his angular face was handsome and abnormal. It looks like a bohemian on the outside, but the inadvertent light in his eyes makes people dare not underestimate it. With black and dense hair, and a pair of slender peach blossom eyes under a pair of sword eyebrows, she is full of affection and makes it easy for women to fall. The tall nose and the moderately thick red lips have a dizzying smile at this time.

If it weren't for Yang Dong, a disciple of the Lingyun Sect who boldly broke into his master's pavilion, and let himself absorb the spiritual power of the dead in his body, he would have lost his soul.

Looking at Yang Dong's body lying on the ground, Wang Li did not have the slightest pity, but was ridiculous.

Wang Li had another understanding of life and death.

Life and death are separated, the rain hits the plantains, the red is thin, and the green is not sold. Perhaps Wang Li's perception of life and death at this time is the most profound.

He died for the first time, and he was born again for the first time.

Flowers bloom and fall, the tide comes and goes, endlessly, endlessly. Just as the "Law of Dependent Arising" says: "This has a reason for that, and this life has a reason for that; There is no reason for this, and there is no reason for this, and there is no reason for this. "Therefore, since there is this life, there must be a time of death in this life.

The joy of life, the happiness of life, the beauty of life is endless, and it often makes people forget to return; And the sadness of death, the silence of death, and the helplessness of death often make people feel like a tiger. Therefore, people are often at a loss for death, or even avoid talking about it, even Confucius, with "unknown life, only know death" and a word.

The flesh is mortal, birth, old age, sickness and death, this is the original phenomenon of life. Optimistic people regard life and death as a natural result, and see it as very plain and relaxed, just like facing white clouds and facing a breeze; The pessimistic person sees it very seriously, very heavy, born painfully and hard, and died with fear and timidity. Therefore, in the face of life and death, some people "cherish their blood diligently, and sprinkle it to turn the blue waves", showing chivalrous courage and courage, and some people "drunk tourists with warm wind, and make Hangzhou Bianzhou", but what they show is reluctance and stealing peace; Some people "went to Quantai to recruit the old department, and raised a banner of 100,000 to kill Yama", conveying a heroic spirit, and some people "decadent and wrongful, and the rout cannot be lost", but what they convey is malaise.

Life and death are like chains, interlocking, one after another, and the change of the body is the translocation of life and death, just like the alternation of yin and yang. Buddhism abstracts time into a thin thread, the head and tail connected to form a circle, and life and death may be the same point, and the difference between this point is in what state the point will be. Therefore, how to live worthily and die meaningfully is entirely up to oneself. If the walking dead are walking on the meat, even if it is longer than Nanshan, it is like rotten wood and dung; If Ze is lost to others, even if his life is consumed, it is like a mountain and the sea. What Wang Li needs to pursue is not the length and shortness of life, but the thickness and thinness of life; Wang Li pays attention not to how much he can consume, but how much he can brew. "Selflessness can be fearless", through life and death, completely cut off some distracting thoughts that should not be had, happily abandon it, stay away from it, you can forget yourself, you can be free, you can reach the state of enlightenment.

Ten years ago, my friend's father passed away. At the Jingyunshan funeral home on the outskirts of the Lingling, all friends rushed to pay their respects. In the meantime, there are people who often see each other, there are people who have not seen each other for many years, and those who have not seen each other for many years have been able to meet several times in the funeral home. In the gathering, both common and uncommon people gather to talk, talking about the past and the present, and talking about the past and the present. During the period, someone said: "The mourning of the family, our joy, will it be considered disrespectful to the bereaved family" However: "No, the ancients said that 'people are rare in seventy ancient times', and seven out of eighty mourners are really long-lived." The mourning of longevity is joy, commonly known as 'white joy', why can't you be happy when you are happy". From ancient times to the present, there is no immortal, the emperor and the general, the talented and beautiful, the fisherman and the old, and the peddler and pawn are inevitable. And the death of people, there are those who die just after birth, those who die when they are young, and those who die before they are old.

Therefore, in life, it is important to cherish life, and not to be too afraid of death, because "life" and "death" are really one. The "life and death interdependence" that people often say in the world does not mean that two people are like one person, and life and death must be together. Rather, it is said that life and death are the same, and there are two sides of the same thing. In the process of birth and life growth, people are also moving towards death, death is contained in life, and the moment of birth contains the factor of death, and the two are interpenetrated and mixed into one. The ancient Greek sages pointed out that death is an object that cannot be experienced by man, and when man is still alive, death is very far away; When death comes, people have no feelings or thoughts. People's fear, anxiety, and fear of death are all feelings that can only be felt when they are alive, but when death comes, all of people's perceptions, psychological reactions, and so on are gone, so how can people be afraid? Since they cannot be afraid, there is no need to fear death when they are alive.

Heaven and earth give birth to me and raise me for "parents", so live well; The "parents" of heaven and earth have summoned us to return, and people must wait for death to come with peace of mind. Therefore, when life exists, we should be aware of the finitude of life, strive to engage in various activities, cherish every minute of life, cherish family, friendship, love, and human affection, and taste all kinds of flavors of life as much as possible, so that every period of life is full of content, with indelible imprints, and can highlight the meaning and value of "life". Then, for the deceased, when death comes, there will be no fear, no peace of mind, no fear of death, and joy that it will rest forever. For relatives, although the relatives have passed away, it is a supernatural realization that melts into the flowing water, blends with the sounds of nature, and swims in the heavens.

Wang Li, who is already sixty, still has great ambitions, he is different from ordinary people, his ultimate goal is to become the strongest man in the world, and it is absolutely powerful.

............

Half an hour passed.

After Wang Li killed the last of Lingyun's disciples and sucked his spiritual power clean.

Wang Li has become a fourth-order powerhouse in the human realm.

He looked up at the dark sky, and at this time, he seemed to be relieved.

However, the fourth order of the human realm is still not enough, and in the face of Lu Ye, he must ensure that he wins by crushing. Because, Lu Ye's strength is deeply hidden, and while his own cultivation is improving, Lu Ye's cultivation is also improving............ Take a hundred plating to read the latest chapter of "Absolute Heavenly Emperor Claw Book House" for free for the first time.