Chapter 862: Incense Becomes Shinto (Page 1/1)

Chapter 862 Incense Becomes Shinto

The Northern World is the False God Realm.

But you can't say that.

It's like not being able to say bald donkey in front of a monk and the Mediterranean Sea in front of a man with a bowing head.

The more many people or creatures care about things, the more they can't say them.

More importantly, this Shinto is their faith, and they can even be regarded as so-called religious believers.

They believe in true Shinto, not false Shinto. Whether or not their many believers know it, this veil cannot be pierced. It's like some well-known secret, which still can't be told.

Moreover, to call it a so-called 'false Shinto' is to disrespect the faith of these living beings, and it is an act that is rude to them.

In serious cases, it will not die.

So whoever dares to talk nonsense is looking for death.

This northern world is not the southern world, with so-called demons and ghosts.

It's a division of courts.

But here, there is a world where the so-called incense becomes Shinto and other beliefs become Shinto, and there are basically no dead ends.

…

There are a lot of creatures in this northern world, but more of them come to cultivate some Shinto, because in this world, there are very many incense into Shinto.

Even, Yang Guang can observe more.

Many of the power of faith and the merits of heaven and earth in his martial arts world can sometimes be regarded as the Shinto cultivation system. It's just that Yang Guang can't carry forward these systems.

However, Shinto must have its own uniqueness, so that countless creatures can cultivate. Divine powers, equivalent to the martial arts of human warriors, but the combat effectiveness will be higher.

There are even some natural powers, which are a bit scary.

The combat effectiveness will be doubled or even several times on the basis of the original.

However, it didn't take long for these so-called ghosts to act separately, and even said a time set. Naturally, there is no need for Yang Guang to follow them all the time, it's a big deal that he can come back early to gather at that time.

As Yang Guang from the martial arts world, he is very interested in the so-called Shinto.

Although he didn't think about cultivating martial arts and changing to Shinto, because it was not his goal to become a Shinto with incense.

But knowing oneself and knowing one's opponent can survive a hundred battles!

As a potential enemy or friend, Yang Guang has to understand everything, and only then will he have the ability to target Shinto cultivators.

But before that, Yang Guang needs to have a deep and effective understanding.

……

Northland World.

A land temple.

This so-called land temple can basically be seen everywhere, and some so-called places are even ancestral shrines built by some human cultivators.

This so-called ancestral hall is the territory of some people and gods.

The ancestral hall is to commemorate the living, but also the living. And those so-called land temples are the most, because the requirements of the land gods are also the lowest, and they are also easy to ascend.

If there is more incense, then it can have more strength.

As for cheating?

After all, some temples have very strong incense, but can't they be arranged to do things? But it's really useless, the so-called believers must be religious, and it is impossible to deceive.

Once it is deceitful, then the incense will not be able to provide cultivation, but it may be backfired.

Because these incense sticks are fake, they are naturally false.

Then some so-called Shinto cultivators come to absorb these false incense, which will naturally cause defects in the divine body!

If it's not mellow, then it's a big problem.

Yang Guang appeared in front of this land temple where incense was relatively vigorous.

However, he is still in the so-called invisible state, and the belief in this so-called land god is not only some humans, but also other living beings.

Including the so-called demons who have just opened their spiritual wisdom, supernatural creatures, and other creatures.

The more powerful people are, the more they like to worship some powerful gods. Because if those people want to live a life of incense, and they are still pious, they must have something to pay and be rewarded.

Going around and around, many so-called gods will not give some real benefits at will, but it is also impossible to ignore everything.

At the very least, it is very important to ensure the lives of these believers.

In addition to that, there are a few small requests that are basically responsive. If there is no response, either the request is beyond the scope of his worship, or it is beyond the scope of the land god's solution.

To say that he is a land god is actually equivalent to a so-called high-level cultivator. And this land god, that is, the combat power of a high-ranking general, has some magical powers.

Especially the blessing technique.

Yes, this land god has a relatively powerful magic power, and there is the blessing technique.

In other words, the general 'requirements of believers' are basically responsive.

How did Yang Guang know?

It's very simple, Yang Guang's eye can easily see through it.

At this moment, there is a human believer, holding some lighted incense candles, inserted in a four-legged prayer tripod.

"O land god, please help me, I need money, I need a sum of money to feed me."

And Yang Guang could fully see that after this person prayed for blessings, there was a so-called glimmer of light along the smoke of those incense fires, which was absorbed by the sculpture of the land god.

Then, I saw some money appear in front of this human out of thin air.

By the way, this human being is a little different from Yang Guang, a person in the martial arts world, a little different.

But it doesn't matter, it's human.

What's more, Yang Guang can completely see through the means of the 'land god', that is, he used a wave of energy, and it should also be his blessing technique, and put some money in front of this believer.

"Thank you to the land god for your generosity, thank you to the land god." The man first picked up the money and put it in his pocket, and then continued to kowtow in thanksgiving.

And then some human beings, as well as other creatures, basically came to seek wealth, and some people came to seek a cure for their illness.

Almost always responsive.

Because these requirements are really nothing.

However, Yang Guang also discovered that many so-called believers, who are obviously capable of self-sufficiency, why do they still come here to pray for blessings?

It's a bit like you like to get something for nothing, huh?

But these creatures who like to get something for nothing are the favorite of those Shinto practitioners. The more they don't work hard, the more they need the protection of these land gods, river gods, mountain gods, and so on.

Then the strong will always be strong, and the weak will become weaker and weaker.

Of course, their presence is also an important 'food chain'.

If there are no such low-level creatures in this northern world who 'like' to get something for nothing, then there will be problems with the so-called incense and belief in Shinto.

So what about their passive liking? Or is it the initiative?

Book Keju Reading Website: