Gu Qingfeng slept for ten days and half a month, and when he woke up, the Xuantian Ship had already left the Jinyang Heavenly Domain and entered another Heavenly Domain, and the next Heavenly Domain was the Ayaluo Heavenly Domain, which was much faster than he imagined.

After Gu Qingfeng woke up, he first went to a hot spring, took a bath, and had nothing to do, so he walked around the Xuantian boat.

There were many maids and handymen on the ship.

They are as mundane mortals as Gu Qingfeng.

The difference is that Gu Qingfeng has no cultivation on his body, while they have more or less some cultivation on them, and some of them seem to have good cultivation.

In the ancient era, all things recovered, the aura was full of richness and purity, and the heavens and all worlds had nine heavens to establish the immortal dynasty, and there were countless cultivation sects in the secular world.

It can be said that it is not difficult for mortals in the secular world to cultivate at all, not only is it not difficult, but it is also very easy, just join a cultivation sect in the secular world casually.

But.

There are also many young people with dreams, who want to try their luck in the Great Wilderness, after all, the Great Wilderness is full of immortals who have cultivated to a high level, if they are lucky and are favored by the immortals, entering the fairy realm to practice is much higher than the cultivation sect in the secular world, even if they get the guidance of the immortals, they will benefit immensely.

In the ancient times, there were countless secular mortals who wandered in the Great Wilderness, and there were many masters who got ahead, such as the famous King of the Ten Directions, the Thousand Reverse Star King, and the Flame Immortal King.

Like many secular mortals, they all came to the Great Wilderness with dreams, starting from the lowest handymen and maids, and went through countless hardships along the way, until they won the throne of the Great Dao Star Monarch and shocked the major heavens.

Of course.

After all, there are only a few people who can get ahead, and most of the young people with dreams have been in the wilderness for a long time.

Gu Qingfeng wandered around the Xuantian Ship for a while, feeling a little bored, so he came to the deck of the Xuantian Ship.

To say that the deck of this Xuantian ship is really big enough, at a glance, it is like a wide square.

There are also a lot of exquisite tables and chairs on the deck, and it is really happy and comfortable for a few people to gather together to enjoy the vast wilderness while drinking and chatting.

Gu Qingfeng casually found a seat and sat down, took out the wine, and when he drank slowly, he couldn't help but think of the Nightmare of Original Sin in his mind.

Previously, he found that the graves of all the avenues were there, but there was no humanity, Gu Qingfeng had already realized that the era of no way might be related to humanity, and then remembered the human nature that Master Zhenjue taught him, coupled with the worship of all living beings and all living beings that he had conceived, Gu Qingfeng was basically able to affirm that the so-called era of no way was not really no way, but an era of only humanity.

When he conceived and worshipped all living beings, he was very puzzled why immortals, Buddhas, demons, ghosts, and other living beings would worship like himself.

Now Gu Qingfeng understands that what they worship is not themselves, but humanity, to be precise, it may be the Wudao Venerable.

In other words, in the so-called Daoless era, humanity is the absolute master, just like the overlord of the Heavenly Dao in the ancient era, the immortals, Buddhas, demons, and monsters worship the Heavenly Dao.

And the Wudao Venerable in the Wudao era is like the God of today, dominating and dominating the heavens and the earth.

If that's the case.

Then the Wudao Venerable is not a Daoless Venerable, but a humane Venerable, perhaps it should be said that the overlord who dominates the origin of humanity!

Suddenly.

Gu Qingfeng remembered that when he was in the secular world, he also conceived an incarnation of human taboos such as the upper poor and the lower Yellow Spring.

If the age of no-way is really the age of humanity.

Then the creation of the Yellow Spring is probably not only the embodiment of the human taboo, but may also be the embodiment of original sin.

With that in mind.

Gu Qingfeng couldn't help but feel a feeling of being extremely frightened.

In his mind, if all this is really as he guessed, no way is humanity, then that means that he has already become the embodiment of original sin, but he was completely unaware of it back then.

He didn't understand it before.

I don't understand how a drop of original sin blood conceives a person who is sinful.

For a while, I was also entangled in whether I was a human being, and whether I had a father or mother?

Now it seems.

There's nothing tangled up with that.

No Tao is humanity, and no Tao is humanity, and a drop of blood on the Humanity can of course give birth to a person.

It's just that there is another point that he can't understand, what happened in the Wudao era back then, what did the Wudao Venerable do, why is the good humanity related to the original sin, and the three souls of humanity are also related to the original sin?

Gu Qingfeng didn't know, and he couldn't imagine it.

He pondered that if he wanted to figure this out, the only way to find the source of humanity was to find the source.

As long as the source of humanity is found, then all the secrets of the era of non-Taoism will be revealed to the world.

But where can we find this source of humanity?

Since the primeval times, the origin of humanity has disappeared without a trace, through ancient times, antiquity, and even to ancient times, it has never appeared, not even once, where can you find it?

The only thing that is certain is that the source of humanity still exists today, and if the source of humanity had long been wiped out, there would not be so many beings in the heavens and worlds.

The source of humanity should be hidden somewhere.

Suddenly.

Gu Qingfeng thought of Wudao Venerable again.

If this master is really the overlord who dominates humanity in the era of no Taoism, then he must know the whereabouts of the origin of humanity, and there is even a possibility that the origin of humanity was hidden before this master disappeared.

And before this master disappeared, he had turned into three thousand vain mes.

Himself is one of them.

Gu Qingfeng pondered that if he found the false true self, even if he couldn't become the Wudao Venerable in the Wudao Era, he would become the Wudao Venerable in the ancient times, and I am afraid that only by becoming the Wudao Venerable could he find the whereabouts of the origin of humanity.

The problem is that once you find your false true self, you also have the true body of original sin.

The two are mutual.

Although the old monk said that vanity is the original sin, the original sin is not the vanity.

But Gu Qingfeng felt that the so-called vanity was the original sin, and the original sin was also vanity, and the two were not separated from each other at all.

Whether it is or not.

Turning around and going around in a big circle, in the end, I still can't get around the four words vanity and original sin.

Since he was confused and enlightened in himself, Gu Qingfeng has looked down on the four words of false original sin, it doesn't matter whether he resists or not, and it doesn't matter whether he accepts it or not, he neither resists nor accepts, everything follows the fate, and everything goes with the flow.

nt

Please remember that the first domain name of this book is .. The fastest website for mobile version update: m.