Chapter 332: The Old Saying

After we sat down, Xiaodaotong gave us tea, the tea bowl used is the kind of covered bowl, very exquisite, but the tea is very good, the entrance is fragrant and full of mouth, after drinking tea, I feel that the stomach growls, these tea oil can not be drunk if you are full, at this time Xiaodaotong brought the food, are some vegetarian fast, more than a dozen steamed buns, some pickles, very light.

In fact, not all of us Taoists can eat meat, only we have loose rules for the Fire Dwelling Dao. Taoism is divided into five gates, known as the Five Secrets of Taoism. In the past dynasties, it has been listed as a secret legendary technique that is not taught by the great weapon of Shanggen, and they are Wuji Gate, Danding Gate, Xuanzhen Gate, Sword Immortal Gate and Fu Seal Gate. These schools merged with each other, and in the Yongle period of the Ming Dynasty, five sects and nine schools and eighty-one veins were formed. This is the legend of the Nine Truths of Xuanmen in the circle. Nine, the extreme of the yang number, is also a lot. Xuanmen Jiu is really a collective name for the various schools derived from the "Five Secrets of Daomen".

Taijiquan fell into the transformation of martial arts from Taoist Taijimen Wuwei, and this matter was passed on in Taoist Taijimen; Because the Tai Chi Sect is not yet active, it is difficult for the world to understand and accept, and the internal strength is wonderful, listed as the first of the five Taoist secrets, it is difficult to choose the inner pulse and harmony, the root of the enlightenment, and the diligent cultivation of the successor. Therefore, it is easy to go to the difficult, and it is clear to go to the secret, and it will be passed on to future generations.

The Taoist Danding Gate is divided into Tianyuan, Diyuan and Renyuan, and is generally divided into Inner and Outer Dan. Nedan has become more famous lately. Generally speaking, the beginning of the text is the highest, and the young yang is the largest. The Shaoyang faction is divided into southeast, northwest, middle sanfeng, Wuliu and so on. The beginning of the Wenshi faction, since Lao Tzu passed on Yin Xi.

Taoist Sword Immortal Gate is very secret in the Daomen, there are Shenjian, Hui Sword, Danjian Qingxia, Zhongtiao Xuannu, Emei, Tianshan, Huashan, Jiuhua and other schools, to the Qing Dynasty, Shushan Sword School is the most famous, in modern times, gradually merging for the north and south of the Sword Gate, its method is to wait for the fasting heart, refining the god to cast the sword, volley the Emperor, in and out of the invisible for the transcendence to the realm. Dividing the sword, the air sword, the heart sword? Recently, Lu Jingchuan, Hu Fushen and several others claimed to have obtained or seen the classics of the Sword Immortal Sect. Chen Wei is generally regarded as a disciple of the Tianshan Sword School.

Taoist Fu Gong Gate, with the seal of the book Fu Fu Ling, grasp the heaven and earth, communicate with the gods, and help the world. Qingwei, Zhengyi, Donghua, Shenxiao, Shangqing, Lingbao, Tianxin and many other schools. The first big Falei method of the Daomen is very popular in the Fu Seal Gate. It is reported that this method was originally recorded as being learned by Patriarch Zhang Daoling when he was the son-in-law of a certain sect of Wumen, and the Shenxiao faction obtained a lot of information about the Suzaku Sect of Wumen.

The Taoist Xuanzhen Gate is based on internal vision, stealing and seizing opportunities, and focusing on the true skills of the Xuanfa. "Seven Steps of Dust Technique" is a method of this door. There is also the "Book of Gods" circulating in the world. Many Qimen spells are also in this gate. The general Taoist gate is called: out of the Xuanzhen Gate, only for the true Taoist

Our Huoju Taoist ancestor is Zhang Daoling Heavenly Master, because it is mainly based on the folk requests of the seal book, the spirit of the people, but also the healing, feng shui, and the life of Mr. Yin and Yang, which are the activities of Lang Zhong and Mr. Yin and Yang, so there is no Taoist book, not recognized by the Dao, because he is active in the countryside, but has become the most familiar image of the Taoist.

We were not polite, although there was no wine and meat, but these steamed buns were also not seen by ordinary people, after eating, Xiao Daotong said to me: "This senior brother, Master asked you to go with me alone to see his old man." ”

As soon as I heard that I was good, I followed Xiao Daotong to see his master, who led me to a side hall, and then pointed to the door and said, "Senior brother, my master is waiting for you inside, and I have something to say to you." ”

As soon as I heard this, I knocked softly on the door, and an old voice inside said, "Come in." ”

As soon as I heard it, I knew that this Taoist chief must be very old, and when I opened the door, I saw that the room was very clean, and there was a faint fishy smell, which was a kind of fishy smell on the snake's body, mixed with the smell of aquatic plants and silt, and it was brightly lit inside, and on the wall in front of it, there was a painting hanging on it, and the painting was not the Sanqing Patriarch, but a dragon, no. It should be a Jiao, there is a clear difference between this dragon and Jiao, the dragon is the god of rain, and the Jiao is the river god.

There are also differences in the image, the dragon snake body, lizard legs, eagle claws, snake tail, antlers, fish scales, fins, tiger whiskers at the corners of the mouth, and beads under the forehead. The spring equinox ascends to the sky, the autumn equinox dives into the abyss, calling for wind and rain, omnipotent, many pictures have the scene of dragons, and Jiao is different, Jiao has no horns or horns do not fork, very short kind. The tail is the same as the snake, bare, the eyes are not protruding, and the most important thing is that the Chinese dragon is painted in the sky, and the dragon's claws are grasping the fireball, but this Jiao is on the water.

Hanging Jiao as the ancestor, it is indeed a bit strange, under the painting, there is a person sitting, I saw this person, on the top of the head bun, with a purple and gold crown, wearing an ochre yellow robe, the robe is embroidered with gossip, the hair and beard are white, the white beard floats on the chest, a fairy wind bones.

Lao Dao closed his eyes, I hurriedly stepped forward, made a joke, and sang: "Immeasurable Heavenly Venerable, the old immortal master is above, Xiaodao is polite here." ”

The old Taoist priest opened his eyes, looked at me, and then sighed, I looked a little strange at this time, why did this old Taoist sigh when he saw me? So I said, "Old Immortal Master, what are you sighing for?" ”

Lao Dao sighed again and said: "There are some words, I don't know whether to say them or not, let's say this, there is a suspicion of leaking the secret of heaven, don't say it, this one will not be saved when I see death, and I can't help it." ”

I said, "Since the old immortal master is like this, you don't have to say it, life and death are in the sky, and wealth is in the sky, I can see these things." ”

Lao Dao shook his head and said, "It's not you, it's not you, it's a woman among you." ”

I said, "What? Old Immortal Master, the five of our brothers are all men. ”

Lao Dao smiled and said: "Although I haven't seen anyone, but my heart is not blind, among you, there are two women, and today's catastrophe has something to do with them." ”

I said, "What's the relationship?" They are just mortals, why did they suffer from the catastrophe? ”

Lao Tao said: "Since the words have been said to this part, I will say them all, among the two women, one is a fairy family in the previous life, who devoted himself to cultivation in the previous life, worshiped the rising sun in the morning, worshiped the bright moon at night, practiced the art of spitting, and drank the rootless water of heaven and earth in spring; In summer, taste the green leaves of the fragrance of heaven and earth; In autumn, harvest the pith meat of the tip of the best fruit; In winter, there is a cold winter and the heat of the wax moon. is already the body of the immortal family, but because the catastrophe on his body has not been completed, he ran to the world to avoid disaster. ”

I said, "This, this is impossible, I also have the eye of heaven, I can see the elves possessed, I have seen them for a long time, and they are no different from mortals." ”

Lao Dao shook his head and said: "Although you are the Tao and have opened the eyes of heaven, but this eye of heaven, that is, to see the two worlds of yin and yang, how can you see the past life of a person, that woman is not possessed, but a fetal spirit possessed by labor, how can it be seen by the naked eye." ”

I was a little skeptical when I heard this, so I continued to ask Lao Dao: "In this case, she was an immortal in the last life, and this time she is a person, she should not be subject to the catastrophe, how can there be a catastrophe?" ”

Lao Dao said: "You don't know this, she is an immortal, and she has a name on it, whether it is a beast or a person, it is difficult to escape the catastrophe, you also know that all cultivators want to be immortals." ”

The old way is right, ask who in the world is worry-free, only the gods are carefree. Daluo immortals dwell in Daluotian, immortal, fairyland, bliss, and no worries. Hongchen mortals live in the realm of the earth, and they live and die and reproduce endlessly, and the bitterness and joy of gain and loss are intertwined. For the immortal world, the fame, fortune, glory and wealth in the world are just a blink of an eye in the long river of time, and only the ascension to the Purple Mansion and the immortal class is the eternal pursuit. However, cultivating immortals and immortals is a rebellious move to seize the power of creation, and it will be tested by the checks and balances of the Heavenly Tribulation, and the path to ascension is extremely rugged and difficult.

The Heavenly Tribulation is a kind of restriction of the natural world on the tyrannical life, and only after experiencing the baptism and transformation of the Heavenly Tribulation can the transcendent body of the gods be refined, and those who cannot survive it will be turned into ashes and return to the origin of heaven and earth. However, this person who is closely related to himself, once he has to experience a catastrophe and fall into ashes, he must not be able to bear it, since the old Tao said so, then there must be his basis, at this time I have already been in chaos, and I have no idea.

At this time, a flash of inspiration flashed in my mind, this old Tao in front of me, since he can know the Heavenly Tribulation, he must be able to know the way to avoid the Heavenly Tribulation.