Why is it said that the moral connotation contained in culture can be born and destroyed with heaven, earth, sun and moon? Because there is a difference in color between red and yellow, the body shape is differentiated by square and round, and the alternation of the sun and the moon can present the beauty of the celestial phenomena, and the mountains and rivers can feel the geological texture.

That's what it's called

The root of the "moral article". Looking up at the twinkling of the sun, moon and stars, looking down on the scenery of geographical landscapes, measuring the position of high and low, the two instruments of heaven and earth are established in turn.

Add to this the human beings who have natural spirituality,

"Heaven, earth and people" began to be called three talents. Human beings are the essence of the five elements and the heart of heaven and earth. With the heart comes language, and with language there is culture and civilization, this is the law of nature.

Looking around the world, there are articles from animals to plants: dragons and phoenixes are colorful and auspicious, tigers and leopards are gorgeous and bright, and they are majestic; The clouds are gorgeous and stagnant, beyond the heart of the painting craftsman, and the fragrance of plants and flowers is better than the wonderful idea of brocade.

Therefore, the external beauty is natural. Like the sound of the forest, it is also like the tone of the sel, and the spring stone jingles like the chime bell ringing.

The reason for this is that because the appearance is similar, there are similar sounds, and once the civilization is formed, the rules and regulations are gradually formed.

Objects that are not conscious of consciousness can still shine. As the heart of all things, how can human beings not have a splendid culture?

The origin of human civilization, like the chaos of heaven and earth, came from Taiji. Originally, human beings' feelings and praise for natural creation could be expressed in words and symbols, which were only later called

"Easy" charts and numbers only. The formation and finalization of the Yili regulations started from the Fuxi painting hexagram, and finally the ten wings of the hole.

Among them, the two hexagrams of "Qian" and "Kun", and the analysis of "Wenyan" is very detailed. Therefore, the expression of words and words is also the openness of the hearts of heaven, earth and people!

As for the "River Map" giving birth to gossip, the "Luo Shu" standardizing the nine domains, the meaning of the jade plate carving hollowout, and the intention of the shape of the bamboo stone Danshu, whose masterpiece is it?

In this regard, it can only be said that it is an oracle of the apocalypse. Bird books instead of knotted ropes are the beginning of real writing. "Three Graves" tells the story of Emperor Yan and Taihao, which is old, ethereal, and proves that there is no skill.

When Tang Yao and Yu Shun alternated powers, the written records of the achievements began to flourish. In these texts, the emperor's words and deeds are between the arias, highlighting the feelings of ambition; The minister's advice is in order, and he is cautious at first sight.

Xia Yu's family is all over the world, his reputation and achievements are magnificent, and there are more red tapes. After the Yin Shang to the beginning of the Ji Zhou, the literary style is more exquisite than the content of the account, such as "Ya" and "Song" have been circulated far and wide, and the rhetoric has become more and more novel.

The extravagant wind, King Wen is worried, so he wrote "Zhou Yi" in the restraints, the depth and subtlety of the rhetoric, aiming at the renewal of his life.

Zhou Gongcai was entrusted with important tasks, and Everbright cultural songs became famous. Confucius inherited the sage king and sage, deleted and compiled the Six Classics, Jin Shengyu Zhen, and said a great sense of righteousness to help the crisis and save the emergency, enlighten the people's ears and eyes, and magnificently the sun and the moon.

From the beginning of the Feng's surname Fuxi to the establishment of Kong's rules, the text follows nothing more than the true nature of cultural morality.

The pictogram is compared with the book of Hetuluo, and the number theory is used to test the yarrow turtle. The opportunity changes to look up at the Milky Way and the stars, and to create and look down on the landform and folk customs.

Then, according to local conditions, teach according to people, clear up the roots, and eliminate the false and retain the true. Brilliant achievements are recorded in the Chinese chapter.

Therefore, the ancient sages and emperors were well versed

The fundamental law of the survival of the "three talents" was written and preached for future generations, and the successors of the later generations followed historical and cultural affairs, touched the bypass, and made persistent efforts.

There is a saying in the Book of Changes

"Therefore, the movers of the world have words". The reason why words and words can stir the world is because they convey the cultural laws of natural morality.

To sum up: the moral truth of heaven, earth and earth, although subtle and mysterious, is everywhere. The ancient sages seized the moral essence and condensed it into a culture of benevolence and filial piety.

It is not only in line with the apocalypse of the dragon map, but also in accordance with the oracle of the turtle book. The Milky Way Nakshatras echo with it, and the people's livelihood should take advantage of the trend.