The half-sentence that Rulai did not finish to the Buddhas was, "If we must distinguish the world and distinguish the truth from the false, then this world should not exist." ”

The meaning in this half sentence is very serious, if you don't say it, one is because you don't want the immortal Buddha to lose confidence first, and the other is that killing alone can't stop the problem.

Because even if some immortals and Buddhas really destroyed all the creatures that were "polluted" by the Void Heavenly Demons, these creatures had already passed on the information and affected other beings.

For example, the "butterfly theory", a South American butterfly, with a few flaps of its wings, can cause a tornado in the United States. Although the butterfly is small, the series of chain effects caused by it are large, and what Cheng Fan's six main gods do is much more than that of butterflies.

The existence of a lifetime spirit is not the existence of one person, a person exists in the world, will carry out activities, and an activity will inevitably have an impact on the people or things that come into contact with it, even if this person is alone, far away from the world, living in the deep mountains and old forests, but eating, drinking, and Lazar will also have an impact on the environment.

Moreover, one day in the heavenly realm, one year in the human world, at this time, two years have passed in the heavenly realm, more than seven hundred spring and autumn seasons have passed in the human world, and the secular royal power has alternated several rounds, and the impact caused by the "pollution" of the Void Heavenly Demon is even more geometrically magnified, and the scope of influence is so wide and so large that it is no longer a word "kill" that can be quelled.

It is to kill all the creatures that are "polluted", and the operation of the "Heavenly Dao" will still be wrong.

First, the creatures killed are also part of the fate of the "Heavenly Dao", how to run if they are missing?

For example, if a "polluted" creature is destined to be associated with an important person, once killed, if the important person does not exist, or does not take the path it should take, how can it have the effect it should have?

The second is that the "Heavenly Dao" is transformed by the thoughts of the Six Heavenly Venerables, and it is in charge of Daqian for it, illuminating all things in the world. What Cheng Fan did was unable to change the memory of the "Heavenly Dao", that is, Tianzun himself recognized, but the "Heavenly Dao" Heavenly Realm had not observed the world for two years (more than 700 years in the world), and in a common saying, it had long been out of the current trend, unable to keep up with the changes of the times, and outdated, and everything that had developed in the world had long exceeded the original trajectory of the "Heavenly Dao".

If the man did not deserve to die, he died; This man should not have become an immortal, but he became; The original trajectory had long been distorted by Cheng Fan and other six main gods, and a good pool of lotus leaves and clear water turned into a yellow mud pond.

If it is true that according to the will of the Buddhas, slaughtering sentient beings and returning the world to purity, in the end, I am afraid that it will not kill him and others, and finally end up with sentient beings returning to death, the universe will be subverted, and the world will be rebuilt.

But if this world is subverted and the universe returns to zero, it will let the main god understand more about the rules of change of material energy in this universe, but it will be more difficult to drive it away, not to mention, Tianzun will enact the universe again, and these six unscrupulous guys will not come again?

Tianzun will not take this way.

In the chaos at the edge of the universe, the six figures sat here, connecting the positions of the six people to form a perfect hexagon, and the gray chaotic qi rose and fell, and the chaotic qi that could make the heavens and the earth collapse and everything annihilated, but it did not affect the six people at all.

These six figures seem to have suppressed the ancient and modern future, standing on top of the long river of the present world, and at this moment, these six Heavenly Venerables who are at the apex of the universe are resisting wave after wave of infinite pressure from the void.

Among them, the monk who was full of bags and glowing on his back swept the five Heavenly Venerables, and said: "Fellow Daoists, that Void Heavenly Demon has descended to make waves in my realm and disrupt the order, so we have to find a way." ”

Taiqing Daode Tianzun sighed: "If you want to stop the Void Heavenly Demon, there are no more than two methods. A method will find out the other generation, expel or destroy it, but the magic power and wisdom of the void sky is no less than ours, and now it has messed up the number of heavenly principles, muddying a pool of clear water, as the so-called muddy water is good for hiding fish, if you want to find out the hidden fish, this method is difficult. ”

"One method is not to do one, two endlessly, and simply destroy the world together."

If the sentient beings of the Three Realms hear this, they will be surprised, this person's name has always been inactive, everything is light, not showing it in his heart, and he is also a ruthless person if he doesn't think about it, and if he doesn't agree with him, he will destroy the heavens and the earth.

In fact, which of these Heavenly Venerables and Lord Gods is not a ruthless person? Don't you really think that you can become a sentient being by making a few grand wishes, making some living beings, and founding a great religion?

Why is it that every time in this universe, there will be killing and calamity, and even immeasurable calamities, people, gods, immortals and Buddhas will be destroyed, and only Tianzun will be immortal? The water is very deep!

Taiqing Daode Tianzun was expressionless, and said: "This method is that the pool is mixed, so the pool is smashed and rebuilt to fill the water, regardless of whether he is a heavenly demon entering the world and incarnating, or a creature in my world, kill them all, and if the water is clear, there will be no fish." However, this is not a long-term solution, unless we no longer evolve the heavens and the earth, they will definitely come again. ”

Taiqing's words were thorough, which made the other five Tianzun frown, deeply embarrassed, this is the same as a thief who hides a kraft candy at home, hiding it well, not easy to find, not to mention, he wants to burn down the house and force the thief to show up and leave, but if he wants to re-establish one, the thief will come again!

Taiqing's eyes pierced through the chaos, looked at the lower realm, and sighed: "The method of destruction and killing cannot be taken lightly, this is our calamity, and it is also our opportunity." Blessing is born by robbery, and the cause is dangerous, whether it is a robbery or a blessing, and it depends on their respective means. ”

After finishing speaking, Taiqing Daode Tianzun closed his eyes to himself, resisting the boundless pressure of constant invasion all the time around him, and the other five Tianzun knew what Taiqing meant, and their hearts were awe-inspiring, and after thinking about it secretly, they felt that it was indeed as they said, it was a crisis and an opportunity. In case I can eat the other Celestials......

Whoever wins and who loses is nothing more than the strong living and the weak dying!

Cheng Fan and the five main gods trapped the six Heavenly Venerables, and the doppelganger consciousness fought with the "Heavenly Dao", this peak battle spanning seven hundred and thirty years, due to the away battle, Cheng Fan and the six people did not have an advantage, and were even expelled countless times by the destruction of the "Heavenly Dao", but fortunately, it was not like the "Heavenly Dao" without the support of the six Heavenly Venerables, and with the support of Cheng Fan and other ontological consciousnesses, they persevered.

Seven hundred and thirty years later, Cheng Fan and the five main gods, who had gathered together to fight against the "Heavenly Dao", were instantly scattered, and they were far away and hidden. At this time, the six Heavenly Venerables who were trapped by the six main gods in the chaos were able to use the power of the "Heavenly Dao" to observe the worlds.

The world is basically in chaos, not to mention the starry sky of the universe, but to say that on the four continents, all kinds of countries and sects have come out, which countries are in the "Heavenly Dao" regulations, which country should have how many years of national glory, and which virtuous ministers and traitors are now chaotic.

And for seven hundred and thirty years, there have been no three disasters, all kinds of wild fairies, demons and monsters are infested, and there are monsters that have become spirits all over the wilderness, with so many varieties and complex patterns, that the six great heavenly lords are also jaw-dropping.

I can't help but wonder, is this the world I know?