Chapter 13 Three Lectures on Zixiao Palace
"When ......"
A bell that struck the soul rang in the hall.
Qi Fang knew that the third sermon was about to begin, and when he looked up, sure enough, Hongjun Dao Ancestor was already sitting on the cloud bed, and the breath on his body was even more ethereal and profound than the last time, as if he had been integrated with heaven and earth, mysterious and mysterious, unfathomable.
"Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. ”
Like the previous two times, Hongjun Dao Ancestor didn't have any nonsense, and started speaking directly, one after another Great Dao Proverbs spit out from his mouth, and the Three Thousand Laws manifested and circled in Zixiao Palace.
"For nothing, nothing to do, tasteless. How much is the size, repay the grievances. The figure is more difficult than easy, and it is larger than fine. Difficult things in the world must be done easily; The big things in the world must be done in detail. It is because the saint is not great in the end, so it can become great. The husband will not believe in the promise, and the more easy it will be, it will be more difficult, and it is difficult for the saint, so there is no difficulty in the end. ”
"It's easy to hold, it's not easy to plan, it's brittle and easy to break, and it's easy to disperse. For the sake of the pre-emptive, the cure is pre-chaos. The wood of the hug is born at the end of the millennium; The nine-story platform starts from the soil; Great oaks from little acorns grow.. Those who do it lose, and those who hold it lose. It is the saint's inaction, so there is no defeat; There is no attachment, so there is no loss. The people's engagement is often a failure in a few successes. If you are cautious in the end, you will not fail. It is a rare commodity that the saint desires or not, and is not expensive; If you don't learn, you will repeat what everyone has done. I don't dare to do it by supplementing the nature of all things. ”
"The way of heaven is like a bow! The higher ones suppress it, the lower ones lift it, the surplus ones lose it, and the insufficient ones are with it. The way of heaven is to make up for the deficiency when there is more than is lost; Humanity is not, the damage is insufficient, and there is more than enough. Who can have more than enough to serve the world? There is only one who is the Taoist. It is not ashamed of the saint, and the success is not everywhere, and the sage is not seen. ”
"Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, it is still like a dragon. Void but unyielding, moving and out. It is better to keep the middle than to talk too much. ”
“……”
Hongjun Daozu is talking about the Mixed Yuan Avenue this time, which is extremely mysterious and obscure, and even Sanqing frowned, out of ten percent, he can only understand two or three percent.
Nuwa, the Daoist and the Quasi-Daoist are even worse than the Sanqing, and they can only listen to one or two percent of the attack.
The six Heavenly Saints are still like this, and the others who don't even have a name are naturally even more unbearable. The dozen or so innate powers sitting in the second row didn't even understand it, and they were so anxious that they scratched their ears and cheeks, and they wanted to vomit blood.
Hongjun Daozu's sermon this time is mainly for the six Heavenly Saints, and the other quasi-saints are regarded as stained with the light of the six Heavenly Saints, and how much they can remember depends on their blessings. As for those nameless people who are not even in the quasi-saint realm, it seems that they have been hypnotized, they only feel that their heads are swollen, their eyelids are fighting, and they look drowsy, and they can't even write down a word.
Instead, the three of them put together, mirroring the Great Dao Proverbs spoken by Hongjun Dao Ancestor and their own exercises, and barely understood four or five percent, and their realm and cultivation grew like a fly.
Three thousand years have passed in a trance, and Hongjun Dao Ancestor has also stopped, and the Mixed Yuan Avenue has been finished.
At this time, in the entire hall, there were less than a hundred people who could still stay awake, and the others were drowsy, and even worse, they were already snoring.
Just when everyone thought that Hongjun Daozu was about to leave and was about to bow down, Hongjun Daozu suddenly spoke: "After Pangu opened the world, I have to create a jade plate, enlighten the road, follow the sky to educate sentient beings, preach three times, and now it has been completed. ”
"Saint mercy." Everyone bowed in unison.
"My time is short, what questions do you have at this time?" Maybe it was the last time to remember, Hongjun rarely spoke again.
When everyone heard this, they couldn't help but be overjoyed.
Sanqing glanced at each other, Lao Tzu got up, and asked the question that everyone was most concerned about: "What is a saint?" ”
"The saint is the fruit of the mixed Yuan Daluo Golden Immortal Dao, and the Yuan God entrusts the way of heaven, which is immortal and indestructible, and the cause and effect are not touched. The saint does nothing, so he is not defeated, so he is not lost. The husband or the thing is walking or following, or looking at or blowing; , strong or win; Either on or off. It is a saint to go to even, to luxury, to Thailand. Heaven is immortal, and saints are immortal. If you are not a saint, you will fall when the calamity comes. Therefore, if you don't prove the mixed element, you will be an ant in the end! "Hongjun Daozu said plainly.
"Is there a way to preach?" Yuan Shi Tianzun then asked.
"There are three thousand avenues, and all the certificates can be mixed. The upper one is to preach the Tao with strength, that is, to forcibly break the shackles of the Heavenly Dao with his own profound mana and cultivation, and to preach the Tao with force; The middle one is to behead the corpse to preach the Tao, cut off the three corpses of good, evil, and self, and the three corpses can become enlightened by one; The following is the merit of the Tao, and the Tao can be preached with the recognition of the Heavenly Dao with the virtue of the Great Duke. "Hongjun Dao Ancestor Dao.
When it comes to the method of enlightenment, everyone listens to it with great fascination.
There are also three kinds of preaching, middle and lower, among which the power of the Tao is the best choice, but it is also the most difficult one, and the Pangu god walks this way. Everyone thought that they didn't have the ability of the Pangu God, so they naturally didn't consider this method.
Merit is the worst one, and the strength is the weakest after sanctification, and if there is a choice, everyone will not want to take this path.
So, the Tongtian Sect Master asked, "What are the three corpses?" ”
"The three corpses, the poison is also, the human body has three corpse gods, the name is three poisons, the name of the corpse is Peng Ju, and the person is in charge of good and evil; The name of the corpse is Peng Zhan, who manages the good and evil in the people; The name of the corpse is Peng Jiao, and he manages people to focus on good and evil. The upper corpse lives in the jade pillow pass, the middle corpse lives in the spine pass, and the lower corpse lives in the tail Lu pass. There are also nine Gu that are not shallow in their harm, blocking the three levels and nine orifices, so that their true yang cannot rise. ”
"If you want to behead the corpse, you still need innate things, otherwise you can't entrust the three thoughts of good, evil, and attachment, and the quality of the innate things used in beheading corpses is also related to the cultivation of the three corpses after they are cut out, so you need to choose carefully." Hongjun said.
When everyone heard this, their expressions changed.
The number of innate spirit treasures in the flood wilderness is limited, and it is simply not enough for these people. As a result, those who had the innate spirit treasure in their hands couldn't help but show joy on their faces, while those who did not have the innate spirit treasure suddenly frowned and looked sad. There were also some people who aimed their eyes at those who had innate spirit treasures in their hands, and the fierce light flashed in their eyes.
After hearing this, the quasi-Daoist and the Daoist couldn't help but look at Qi Fang, with a thick anger in their eyes, feeling that they had fallen into his calculations.
Qi Fang's expression was very bland, neither happy nor angry.
"Who can be sanctified?" At this time, Nuwa asked directly.
"Under the way of heaven, the saint should follow the way of heaven. There should be six holy thrones under my gate. "Hongjun Dao Ancestor Dao.
Six holy thrones?
When everyone heard this, they immediately reacted, and their eyes fell on the six people sitting on the futon, their eyes were full of envy and jealousy, obviously those six futons represented the six holy thrones.
The Daoist and the Quasi-Daoist couldn't help but be overjoyed, and their eyes at Qi Fang also changed, with a hint of ridicule.
Qi Fang is still the same, no joy or sorrow.
The Kunpeng Daoist thumped his chest, his heart was full of remorse, and he almost crushed his teeth.
Once, a holy throne was placed in front of him, within reach, if it weren't for Qi Fang agreeing to Nuwa's conditions and giving her the holy throne, the person who got the holy throne today should be himself.