"Do you know what kind of legend this dog and horse have in the life of the Yi people", Yan Wenbin worries about the clues of the two statues.

"I've heard a little about this, in the concept of the Yi people, both are divine animals, invincible, and fierce enemies of all devils.

According to the legend of the Yi people, no matter where they meet the ghosts and gods, as long as there is a dog, the devil will escape, so when people go out, they always have to bring a wishful dog.

Every family has at least one dog, and eating dog meat is seen as a rebellious, unacceptable and inconceivable deviance."

Legend has it that a long time ago, there was a famous priest who was killed by drinking wine that soaked a dead dog and causing it to lose his mana.

Bi Mo's patriarch Bi Ashra used his superb magic to see through the wine soaked in the dog corpse, broke through many obstacles, broke through the traps, defeated the opponent, completed one complicated ritual after another, and protected the safety of the clansmen.

From these legends, it is illustrated that the traditional concept of dogs has become a taboo thing in the life of the Yi people, in the traditional consciousness of the Yi people, eating dog meat, people's body and mind will be polluted, people's souls will be trampled on, people's goodness will be distorted, eating dog meat, people will be entangled by disease, and their souls will always be lonely and cannot return to the ancestral gods.

In the past, some Yi people were expelled from the clan for eating dog meat by mistake, which became a lifelong regret.

The Yi people do not eat dog meat, which has become a taboo, a taboo that is difficult to change.

In addition to dogs, the Yi people also have horses, which are herbivorous mammals, and the Yi people believe that they have spirits.

The ancestors of the Yi people are nomadic people, and they have formed a deep relationship with horses in the long river of history, which is a major reason why the Yi people do not eat horse meat.

Since ancient times, the Yi people like to ride horses, graze, fight, carry food, greet guests, and welcome brides with horses, and use horses as a life companion and dependence, so in the eyes of the Yi people, eating horse meat is a sin, a kind of animal nature, and a kind of barbarism.

The Yi people are taboo to kill live horses, taboo to see and kill live horses, and taboo to eat horse meat.

Legend has it that the Yi hero Zhige Alu had such wisdom and courage because of the help of a humane horse: he shot six vicious suns and five moons, got rid of the demons in the world, and blessed the world.

When the ancient tribal chieftain led the great migration of the tribal clan, he got lost many times, and relied on the spirit of the horse to get out of the predicament in the boundless primeval forest, high mountains and valleys.

Since then, the Yi people have had a life-and-death friendship with horses, and regard horses as their most loyal friends.

In the war, the horse is the best helper of the Yi heroes, and the horse that dies in the war, the knight will hold a burial ceremony for the horse.

In life, the horse is the best assistant of the Yi people, and it can only be let die of old age, not killed, because, as long as the horse is not artificially let die, it is the will of God to die naturally.

The Yi people do not eat horse meat, which has its rich cultural connotation, no matter when or where it is, no one eats horse meat.

Eating horse meat is regarded as the depravity of the soul, the depravity of personality,

If you mistakenly eat horse meat, you must kill the chicken and slaughter the sheep and pray to the gods not to condemn the sin, and carry out "neutralization" to remove defilement and evil, otherwise you will always be an unclean person.

Hearing Lao Hu say this, Gang Wenbin's hanging heart let go, the appearance of dogs and horses here is a worship of the gods, not to suppress something evil.

"It's a pity that I don't know the text on it, otherwise I would have known whose tomb it is," Yan Wenbin said regretfully.

"You don't archaeology, why do you study these, but you have your reasoning, Lao Hu just wants to say when his treasure will be able to get his hands", now Lao Hu is waiting for Yan Wenbin to speak.

"Who will come out in the Yi script and say that there are important things recorded in it that are useful to us", Yan Wenbin could only pin his hopes on Leng Bingyan and his gang.

"It's not simple, I'll come", Leng Bingyan took out some Yi characters for comparison, and quickly translated the words on the stone tablet,

“

Yan Wenbin's God, what kind of mobile phone is your mobile phone, there is no signal in the valley of Yan Wenbin's mobile phone, and there is still network service more than ten meters deep underground, so I would have known that people would come to the rescue."

“

Tell me when you've translated it, I'll eat something first when I'm hungry." In fact, Yan Wenbin is not very hungry, but he is greedy, Yan Wenbin is a famous foodie, and it takes a lot of time to translate, Yan Wenbin can't wait, so he can only eat and delay time.

"This boundary belongs to Dafang County", Leng Bingyan looked at Yan Wenbin with a blank face and said.

I really don't know what kind of place this belongs to, it should be at the junction of Xiaojichang Town, Ashi Miao Yi Township and Yanzikou Town, no one knows where it belongs specifically, regardless of the zone,

This is also normal.

There are also differences in the geographical division of different periods, such as Bijie City.

The Yao Shun era was a country with a nose, and it was called the country for the first time in history.

The Xia Dynasty was the southern region of Liangzhou, the western neighbor of Jingzhou, the country of Lu Yi at the end of the Shang Dynasty and the beginning of the Zhou Dynasty, and the southern middle of the ancient Shu Kingdom on weekends."

“

Do you know the Suixi family? Leng Bingyan listened to what Yan Wenbin said made sense, in fact, Yan Wenbin didn't have the heart to pay attention to whose tomb it was, Yan Wenbin just wanted to know whether the things recorded on it were harmful or beneficial to the next journey of Yan Wenbin.

However, Leng Bingyan looked at Yan Wenbin like a starving ghost, gobbling up and expressing her speechlessness, if she killed others, she would be Yan Wenbin's child daughter-in-law, and her future daughter-in-law would not be ashamed to be thrown home.

“

According to the translation of the epitaph, this is the family mausoleum of the Shuixi family."

“

Shuixi family", Yan Wenbin's eyes suddenly lit up.

When he was a child, Gang Wenbin listened to the older generation tell that there is a canyon in the back mountain of Gang Wenbin's hometown, that is, between the ditch head of the river in Xiaojichang Town and the Changling terrier, there is a canyon, and there are cliffs on both sides of this canyon, birds can not fly out from the bottom of the valley, and there is a cave called Shuixi Cave on the cliff.

This cave is the Tibetan soldier cave of the Shuixi family, and later Wu Sangui, the king of Wu, exterminated the Shuixi family, led the troops to this place, and killed all the descendants of the Shuixi family, and the Shuixi cave is also a river of blood.

Up to now, the seventy or eighty-year-old older generation still remembers the story about the Shuixi family, so how can Yan Wenbin not be excited.

"According to the above records, Dafang is the political center of the Yi people in Shuixi in the past dynasties, and Shuixi is a major branch of the development of Guizhou by the sixth son of the ancient Yi ancestor Dumu, a major branch of Guizhou, he has developed and governed a large territory of Guizhou with the title of Luodian Shuixi, and passed on from generation to generation from father to son in the family, from 225 AD to the 37th year of Kangxi in the Qing Dynasty, after the death of An Shengzu, the land was changed and returned to the stream, a total of 84 generations, which lasted more than 1600 years."

The history of the Yi people in Shuixi should be centered on the lineage of the father and son of the ruling family, and this lineage can be traced back to the 30 generations of Ximusha; The 84-generation lineage from the "six ancestors" of the Yi people, Mubu Muqiqi, is the second stage.

According to legend, Du Mu still settled down in present-day Yunnan, married 3 wives and had 6 sons.

The eldest wife is the daughter of Yao Junyi, and the name should be made up, and she gave birth to two sons, the eldest son is named Mu Ya Kao, and the second son Mu Ya and.

The second wife is the son of Ni Junneng, whose name is Neng Midong, and has two sons, the eldest son is named Mu Yare, and the second son Mu Yawo.

3 His wife is the son of Bei Jun Chi, named Chi Wuye, and has two sons, the eldest son is named Mu Keke, and the second son Mu Qiqi.

The 6 brothers developed into the 6 major branches of the Southwest Yi nationality Wu, Cha, Nuo, Heng, Bu and Mo, which are called the "six ancestors".

In 225 AD, Zhuge Liang marched south, and the leader of the Yi nationality, Mu Qiqi, captured Meng Shu, and made meritorious contributions to Zhuge Liang's grain channel, and was named the king of Luodian by the imperial court, governing today's Dafang County

, and their remaining five branches also expanded externally, distributed throughout Guizhou.

By the 20th Beana, he ruled most of the territory of Guizhou and established himself as king.

In the twenty-third generation, in order to control Guizhou, the imperial court divided the family's territory into two, with the Luo Ghost Kingdom in the east and Salaxi in the west.

The 59th generation returned to Puse, when the Song Dynasty was not over, with the Yachi River as the boundary, the beginning of the water east and west 2 parts, the 62nd Anoa painting, the Yuan history called Temur does not flower. Renzong extended his blessing for five years, and Shunyuan Xuanfu made Ah Hua worship all things.

Xi Shun Yuan Xuanfu Division in Yi Yi Xi Buxue, with A painting as the Xuanfu envoy, Wenzong to Shun years, A painting repeatedly made military exploits, Jialong General, Feng Luo Dianhou, after his death to give "Jiguo Gong".

In the 64th century, Longnei served as the Xuanfu envoy, the eight Shunyuan Xuanfu envoys along the border, and the general Zhaoyong.

The 66th Longzan period (i.e., the fourth year of Aicui Hongwu. In 1372 A.D., he was attached to the Ming Dynasty, still attacked the original lord, and was promoted to Guizhou Xuanfu in six years.

Wife luxury, Yi name Hezi, is a descendant of the Hengbu Puller family, married at the age of 14, her husband died two years later, the husband of luxury Xiang led the chieftain to pay tribute, canonized by the emperor Zhu Yuanzhang, luxury Xiang attacked the regent, Bilong Yang Jiuyi, at the age of 20.

73 Shi Longpu layout to see Ming Yingzong, Ming Yingzong asked his surname, Shi Longpu layout replied that there is no surname, Shuixi Tusi has a name since ancient times, and Ming Yingzong gave the surname An.

78 Shi An Guirong, his wife and extravagant vein, son Anzuo in Chenghua 21 years (AD 1485) cast "Chenghua Bell", and Wuzong Zhengde Lu year (AD 1506), Guirong from the expedition to the incense burner mountain, Gongjia Guizhou Bu Zheng Division.

The 83rd Longdie Forehead Philip (An Kun), located in the Yongli period (1647 to 1665 AD), was pinched and killed by Wu Zheng Guquan in the third year of Kangxi (1664 AD), and was poked with injustice, and his wife Lu fled from Wumeng's foreign family and gave birth to a son An Shengzu.

84 An Shengzu is also known as Age, Wu Sangui rebelled, Shengzu donated grain and led troops to respond to the Qing court's attack, and made great contributions.

In the twenty-first year of Kangxi (1683 AD), An Shengzu had no heirs, and the imperial court implemented the reform of the land and returned to the stream, Cai Yurong, the governor of Yunnan and Guizhou, attacked and announced the consolation of the world, and in the thirty-ninth year An Shengzu died, and the attack was stopped without heirs.

Leng Bingyan was also very shocked, a family can rule a region for thousands of years, and it can be regarded as a veritable emperor of the soil, for thousands of years, no matter which dynasty in China has done it, but the Shuixi family has verified this legend.

"In China, there is nothing that cannot be done, and Confucianism has influenced China's history for thousands of years, and this is not news.

What happened to the Shuixi family after 84 generations", Gang Wenbin had a guess, if this mausoleum could not find the so-called shrine, then how could the whereabouts of the shrine be found.

In the thirty-seventh year of Kang (1699 AD), when the land was changed and returned, the place ruled by the Shuixi family was still set up with 48 orders to control its land.

On the eve of the founding of the People's Republic of China, the native eyes of Nayong, Jinsha, Zhijin and other places have basically disappeared, and the power of the native eyes in Shuicheng and other places has declined, but there are still remnants of Dafang native eyes.

He is still very familiar with history, and they all say that the feng shui master is a geographer, and the tomb robber is a historian and a private archaeological expert, but this expert is violating the laws of the country.