"How do you know", Leng Bingyan said as she looked back at Yan Wenbin.

"There are written records here, and there are pictures", Yan Wenbin showed Leng Bingyan the parchment scroll, although the painting on the Zhige Alu is the same as the statue, but it is full of Yi characters, although Yan Wenbin can't understand it, but Yan Wenbin heard Leng Bingyan tell the story and origin of the Yi people, and he also deduced that the stone carving is the statue of Zhige Alu with the help of those stories.

Walking past the statue, there is an epitaph behind it, but there are two people on both sides of the epitaph, a man and a woman, and in the middle is a mural of Zhige Alu shooting six suns and seven moons, and on both sides are naturally two heroes in the history of the Yi people, and these two heroes are related to the torch festival.

Legend has it that in ancient times, there were six suns and seven moons in the sky, the sun was scorching during the day, and the strong light shone at night, the land was barren, demons were rampant, and everything in the world was facing the catastrophe of extinction.

At this moment, the Yi hero Zhige Along shot to death, the scorching five suns and six moons, tamed the last remaining sun and the last moon, subdued the raging flood, and eliminated all kinds of demons that cruelty to the world.

Since then, the world has been beautiful, the water and grass are abundant, and the Yi people have begun to live and work in peace and contentment, like a paradise-like life.

However, the god Grace Guzi, who ruled over the heavens and the earth, was disgruntled when he saw that the world was so prosperous and rich, so he sent his son Hercules Srea to collect harsh taxes on the earth every year.

Wherever the heavenly soldiers went, they burned, killed, looted, and did all kinds of evil, and the good people in the world were disturbed by the gods and demons, and the people lived in dire straits, and they were miserable.

Later, the hometown of Zhige Along produced a Yi hero called Heiti Laba, he is infinitely powerful, wisdom superman, brave and fearless, stepping on a horse can travel thousands of miles a day, stepping on the cliff and walking the wall, he often solves problems for various tribes, eliminates violence and peace, and is deeply loved by the people.

One day, when Blackbody Laba went up the mountain to hunt, standing on the top of the mountain, reveling in the breathtaking scenery, he couldn't help but sing a song, expressing his love for nature and his desire for a hairdressing life.

The high-pitched singing voice attracted the melodious and tactful singing of Nizhang Azhi, a shepherd girl on another mountain, and they sang love songs across the mountains and rivers until dark.

The Hercules god Sreabi, who has long coveted Nizhang and Azhi, heard about the relationship between the two, and his heart was mixed with resentment and jealousy, always looking for an opportunity to kill Blackbody Raba.

It didn't take long for Sreabi, who couldn't hold back his jealousy, to challenge him to wrestle with the black-bodied Raba.

As a result, in a wrestling duel, he was killed by the Yi folk hero Heiti Laba, and the gods were furious and released an overwhelming number of heavenly insects (locusts) to destroy the ripe crops.

The clever Nizhang Azhi crossed the mountains and found a respected priest on the horizon, who looked through the book of heaven and told Nizhang Azhi that to destroy the locusts, use torches.

Nizhang Azhi and Heiti Raba led the people up the mountain to tie torches, and after three days and three nights of torches, and burned torches for three days and three nights, they finally burned all the insects and saved the crops.

Seeing this scene, the abominable body Guzi jumped like thunder, and used his mana to turn the overworked black body Raba into a high mountain,

Seeing all this, she was heartbroken and in pain, and she gave up her life to turn into a beautiful Soma flower blooming all over the mountain at the sound of the prayer of the Great Bimo, and bloomed on the high mountain that the black body Rabah had become.

On this day, it happens to be the twenty-fourth day of June in the lunar calendar.

Since then, in order to commemorate this day, the Yi people will hit the flint in the traditional way on the 24th day of the sixth month of the lunar calendar every year, light the holy fire, light the torch, and go to the field to pray for good weather and a good harvest in the coming year.

People sang and danced, and the whole world celebrated the victory against disasters, singing about the bravery of Ataraba and the wisdom and beauty of Nizhang Azhi.

Over time, the annual torch festival of the Yi family was formed, and the torch festival of the Yi nationality generally lasted for three days and three nights, and was divided into three stages: welcoming the fire, playing with fire, and sending fire.

Yan Wenbin didn't know what to say, but Yan Wenbin always felt that this branch of Aru and the legendary descendants of the Han people were somewhat similar to some myths, could there be any shocking secrets, but if they wanted to reveal this secret, it would definitely take a lot of time, but now they can't stay for a long time.

"Wait, I understand that Zhige Alu, Heiti Laba, and Nizhang Azhi are all heroes in the history of the Yi people, so the people buried in this place are all people with merit in the history of the Shuixi family, and their heroic stories are destined to be recorded", praised and remembered by future generations."

“

There's an epitaph here, isn't that just the right way to solve the mystery?

That is to say, the people buried on this floor are all people who have made outstanding contributions to the Shuixi family, so their family puts them and the heroic deeds of history together for future generations to learn and admire, and their great achievements are something that the Shuixi family can never forget." Yan Wenbin looked at Leng Bingyan and said, suddenly his brain opened.

Leng Bingyan admired Yan Wenbin's talent on the side, and Yan Wenbin's comprehension ability was quite liked by Leng Bingyan, although Yan Wenbin knew that this layer was buried by the meritorious people of the Shuixi family, but they still needed to crack the text record on the epitaph, which was the most critical step.

According to the epitaph, the Luo clan, the first to swim outside the Niu Yi, for Kunming Yi, from the ancestor Xi Mu Sha to the 31st generation of the Mu Russia, living in Lang Mountain, logging channel governance and birth, and in the process of the wooden pull road, gradually become a settlement, called its place called Luoyi, called its mountain called Luoyi Mountain.

Zhu Ming married three wives and had six sons, the eldest son Meng Yaku, Juwu, is the ancestor of the Wu family, the second son Meng Yati, Ju Cha is the ancestor of the Cha family, and the Wu and Cha two families live in the southwest of Yunnan.

The third son, Meng Yasai, is the ancestor of the glutinous lineage, and the fourth son is Meng Yawo, who is the ancestor of the constant lineage. Nuo and Heng live in Liangshan and southern Sichuan. The fifth son, Mukeke, Jupu, is the ancestor of the cloth lineage, and the sixth son, Mu Jiji, who lives in Fujian, is the ancestor of the Mo lineage,

Bu and Mo live in eastern Yunnan and western Guizhou.

Shu Han Jianxing three years (AD 225), Nanzhong Yue, Yongchang, Yizhou, Qiqi four counties surname rebellion, Prime Minister Zhuge Liang southern expedition, Jiji fire offering grain channel, help capture Yizhou, Qi rebel head Meng Shu (Luo's second branch of the cowardly grandson), the matter was completed, Zhuge Liang table sealed Jihuo as the king of Luodian, the world of its land, after the death of Zhuge Liang, the Puri people in the Qi world rebelled, after the lord ordered Jijihuo to seek peace, so that he also led the land, and knew that he was old, and gave a silver dove cane commendation.

Jijihuo gave up Puri to his uncle Ke's son cousin Bai Mo, and Bai Mo moved from Pu to Puri for the elder, becoming a suzerain, that is, Puri Bolech.

In the past, the Min branch was weak and sometimes strong, but because of the land of Puri, the clansmen gradually became stronger here, and later developed into a huge family with a complete lineage, which went through eighty-five generations.

Jihuo Fujian branch has been living in Dongchuan, Yunnan, until the 19th Yi Weng, when the Qi and Liang periods, there were three sons, the eldest son Atai went to the southeast, occupied Shunshuai Gedi, which is today's Xingyi; The second son, Ah Lun, invaded to the southeast and occupied the land of Awaige, which is today's Pan County; The youngest son, Ana, succeeded his father, the twentieth generation.

Zheana expanded to the northeast and stopped at Yishui, which is now the Yachi River, with the current Shuicheng, Dafang, and Qianxi, which became the beginning of the future Shuixi Luo ghost country.

During the Xiaoliang period of the five dynasties, Taicheng became chaotic, and the place was mostly occupied by the big surname Jiaozan, and the Jiashi descended to the Northern Zhou Dynasty, which was the history of Ningzhou Thorn, and was known as the barbarian in history.

After the death of Jiao Zhan, the two sons were divided into east and west, and the west was in Yunnan.

After the Atai and Alun of the Jihuo Fujian branch invaded to the southeast, the subordinate service belonged to the east.

Because the Atai and Alun people mostly wear black clothes, they are called barbarians at the time, and they are controlled by Dongjiao, so they are also called Dongfu Wuman.

Atai and Alun call themselves the brutal department, and there are six other barbarians, a total of seven.

The barbarian department is represented by Atai, and the Northern Zhou Dynasty was awarded the title of Shushuai general, in order to restrain it, when the seven barbarian tribes were strong in addition to the strong power of the barbarian department, there was also the power of its descendant Analu Lubu was more prosperous, and the power developed to the southwest, and the barbarian department was connected to each other, and each other was the horn, becoming the strongest force in the seven barbarian tribes.

After the Sui Dynasty, the East was exhausted, the tyrannical department eliminated it and replaced its dominant position, the tyrannical department was still a demon, the one who was sacrificing was the ghost master, the tribe was the big ghost master, the hundred schools pushed a small ghost master, the tyrannical department was the big ghost master, the tyrannical department called itself Luo Guo, and the tyrannical man was called Luo Wang, which meant that Luo Guo Luo Wang was born in Jihuo and was a descendant of Jihuo.

In the five dynasties, Jihuo Zhi had three independent political tribes: the Luo State established by the Luo Dianguo, Atai, and the Barbarian Department of the Alun Tribe, and the Lulu Department of Ana, forming a Luo Clan State with a character structure of the Luo Dian State in the north, the Lulu State in the east, and the Luo State in the west.

At the end of the Five Dynasties, the 45th Nazhi main color of Jihuo's direct line invaded Juzhou (now Guiyang) to the southeast, drove away the leader Xie Shi, fell to the wall and destroyed the wall, called the black sheep qing, and called himself the Shiren tribe.

Song Taizu Qiande five years, if the Tibetan sacrifice to return to Shun. In the seventh year of Kaibao, Ruozang ordered his son Pugui to ask the court to return to obedience.

The Song Dynasty appointed Pugui as the Assassin of Juzhou. Because the local language "Ju" and "Gui" have the same sound, the imperial court followed its words, and the edict said that "Wei Guizhou, far away is in the wilderness", and the name of "Guizhou" was first seen in the literature, but it was still written on the appointment letter "Juzhou Thorn History".

During the time of Song Renzong, the 51st Ah Kuo asked for the restoration of Yaozhou, the Song Thorn called the history of Yaozhou Thorn, and cast the seal to it, the forehead died, the son of the forehead was attacked, the depressed area died, and the depressed area was attacked.

It is believed that the Puri Sect in the south has been unified, and it has been called the Luo Ghost Country, and since then, there has been the Luo Ghost Country, and since then, the Lu Lu Department has regarded itself as the Luo Ghost Country.

During the Jiading period of Song Ningzong, the 59th Luo's amount returned to Puse to enter Guizhou, and began to draw the boundary of water east and water west.

Luo's territorial waters are west, Song's territorial waters are east, bounded by the Yachi River, the west of the river is Shuixi, and the east of the river is Shuidong.

Luo's territory has: Yaozhou, Hao (now Dafang), Qianqian (now Qianxi), Green (now Bijie) five prefectures, unified Yi nationality 48 departments, therefore, also known as Shuixi Luo

The family relationship between the Luo Dianguo and the Luo Clan Ghost Kingdom seems complicated, but it is not complicated, but the relationship between the branches is intersecting, replacing or replaceing.

The two major clans, the cloth line of the Usa branch has a good development, and the sixty-second generation,

The eighty-fifth generation of the Mo lineage of Lu Lu's subordinates, the lineage is clear, and the tree is not big, ruling Shui Xifan for 1,474 years.

The interpretation of every event of Luo Dianguo and Luo's ghost country takes place in the Jihuo branch, and the development of Luo Dianguo has two stages: the first stage is before the Three Kingdoms to the Tang Dynasty, the rise and fall of Luodian State during this period, and the development of its branch replaced Luo Dianguo, and Luo Dianguo almost existed in name only when it was Qi and Liang in the Five Dynasties.

By the Tang Dynasty, the Ana family was so weak that they were attached to Nanzhao and could only maintain the status quo.

The second stage is the beginning of the Tang Dynasty, the tyrannical department is attached to the barbarians, the seventh year of Gaozu Wude (624 AD), with its land remote to Xipingzhou, for the state of the prison, Taizong Zhenguan eight years (635 years), changed to the three counties of the state of the Tang County (now Xingyi), Panshui County (now the south bank of the Panjiang River in the northeast of Pan County), Pingyi County (now Pingyi, Yunnan, the east extends into (Guizhou).

In the eighth year of Xianzong Yuanhe (813 AD), the ghost lord of the tyrannical department requested to be attached, and in the first year of Wenzong Kaicheng (827 AD), the ghost lord Ah Pei was attached.

In the second year of Wuzong Huichang (842 AD), the commander of the tyrannical department was the king of Luodian, and he ruled Luo (now southeast of Zhenfeng), and Xu was hereditary.

Then he was named the king of Dian, because there is a pond on the top of the mountain (now Xingrenjing), so it is also called Yunnan, and then because of the confusion with the Yunnan of Kunming, it was renamed the king of Puning County, to the fifth generation, and falsely called the king of Pulujing.

At the end of the Five Dynasties, King Luo Dian changed his name to the Prince of Hue, and his territory was now Zhenfeng, and the King of Puning County was renamed Prince Fenghua, and his territory was now Pu'an.

At this time, King Luo Dian was the commander of the barbarian tribe, not a branch of the barbarian tribe, or other more distant branches, because his territory was not within the scope of the large sect.