Chapter 34 Digression: In memory of my ancestor and the living Buddha champion praises the soul

On the morning of the eighth day of the eighth lunar month in the fourth year of Tongzhi in the Qing Dynasty (1865 AD), the Wangyeling Tomb on the southern edge of the left front banner of the eastern Mongolian branch (now Wangyeling Village, Sijiazi Mongolian Township, Faku County) outside the wicker side (1) and the southern edge of the left front banner of the Mongolian branch in the east. Kezuo Zhongqi Durhan Mausoleum (2) Yamuda (3) Wen Youliang's family is happy, and the family members are busy inside and out. Wen Youliang's father, Wen Quan, stood in the courtyard with a cane and was even more happy - last night, the Wen family had another son, he had a fourth grandson, and the descendants of the Wen family continued to multiply, as the eldest in the family, I am afraid it would not be possible to let him be happy. Outside the house, chickens and sheep are being slaughtered, noodles and eggs are boiled, and indoors, Wen Youliang sits at the table in the hall, grinding ink and laying paper, and writes down three Yan Ti Kaishu with a brush: Wen Begchi Pond.

Xiao Wen Qichi is talented and smart, but there is one thing that caused his father Wen Youliang to be deeply worried: when Wen Qichi was still a toddler, he ran to the Guandi Temple at home, and when he ran to the temple, he always touched the scriptures in the temple, and refused to leave for a long time, does this indicate anything? In the winter of the ninth year of Tongzhi (1870 AD), Xiaowen Beggar's Pond grew to 5 years old, and a heavy snow fell on Wangyeling Village at the western foot of Bahu Mountain. Just when it was snowing outside, Xiao Wen Beggar Chi suddenly said to his mother, "Mom, tomorrow our family has a guest." For a five-year-old child, it was a joke. The next day, Xiao Wen beggar Chi freshened up early, and after breakfast, he sat cross-legged on the kang and quietly did not squeak. Near noon, Xiao Wen Beggar Chi suddenly said to the people in the house: "My apprentices have come to see me, you can go and pick it up." As soon as he finished speaking, two lamas wearing gadan hats and yellow robes came from outside the gate, walking towards the courtyard with dust on their faces. After the two lamas entered the house, they knelt on the floor of the house**, and called Master to the little Wen beggar Chikou who was sitting on the kang, and snorted his head again and again. Looking at these two lamas, thinking about Wen Qichi's words yesterday and what happened today, the family members were stunned and couldn't believe the facts in front of them. After the visit, the two lamas explained the ins and outs of the matter to the Wen family - in 1865, Duanzhupa, the Da Lama of Huiquan Monastery on the western mountain of Zhalan Yingzitun in the front banner of Kezuo, died. Before he died, he told his disciples that he would be reincarnated in the southeast. After the death of Duanzhupa, Vice-Lama Duolunpa Duanni (4) and Grand Lama Manigab (5) presided over the search for the reincarnated spirit child (from the archives, the search for the reincarnated spirit child did not begin until 1870, so why wait for five years, perhaps it is because the search for the reincarnated spirit child requires some complicated procedures). According to what Duanzhupa said before his death about the direction in which he would be reincarnated and some systems of Tibetan Buddhism for reincarnation, it was finally determined that Xiao Wenqichi was Duanzhupa's Hubilhan (reincarnation or incarnation) in the winter of that year. The two lamas who came to the Wen family were the deputy Da Lama Duolun Pa Duani and the great lama Mani Gabu. As soon as this matter spread, the entire front, middle, and rear flags were called miracles.

Concentrate:

(1) The wicker edge was built in the third year of Chongde (1638), and it was basically completed in the 20th year of Kangxi (1681) (later expanded in some sections). The whole willow side is 2600 miles long, with 20 side gates, 168 side platforms, hundreds of water outlets (the willow side is called the water mouth across the river), divided into three sections: east, west and north. The western section is connected with the Great Wall from Weiyuanbao Town to the southwest through Faku to Shanhaiguan, because it is planted on the earthen embankment of width and height of three feet with soil, so it is also called the wicker side. It is the work of the Qing court to maintain the "rise and fall of the ancestors", and it is also a green fence built by the Qing court to mark the forbidden area to isolate ethnic exchanges.

(2) This place was originally the territory of the left front banner of the branch, but because the prince of the left middle banner of the branch at that time "led the three flags" and was the leader of the three banners of the left wing, he built the mausoleum of the prince of this flag at the west foot of the eight tiger mountains with beautiful scenery in the front banner, and had a lawsuit for the previous banner and the rear flag and the middle flag.

(3) It is the name of the official position in charge of the mausoleum at that time, which is equivalent to the assistant leader. It mainly manages the worship of the mausoleum, and the maintenance and protection of the trees of the mountain.

(4) Clue, which is Tibetan, means temple steward, and is also a Chinese deacon and temple blessing.

(5) Mani Gyab is a Tibetan word meaning "treasure • victory"

Mi Yue's broken thoughts: The first two cases encountered after "Please Zhang Tianshi" came out of the mountain, and they were both inspired by the story of the Wenda Lama that my grandmother told me when I was a child.

Although Rig added a lot of his own elements due to the needs of the story, the original intention was to commemorate my ancestor.

Sometimes I still wonder...... Does his own supernatural story have anything to do with him? After all, I'm also a descendant of his siblings... Haha····

In short, I would like to thank him for the inspiration he brought me, and thank you to my grandmother's ghost stories for accompanying me throughout my childhood...... Well, I don't really have a shadow...... It's true...... Target......