In order to better control the waters under his jurisdiction, Jiangshen usually builds his mansion underwater.

And the river temple will be built on the shore, otherwise how to collect the people's incense.

The gods of mountains and rivers attach great importance to the amount of incense, after all, they are taking the road of believing in becoming gods, and it can be said that the amount of incense is directly related to their realm and the importance that the court attaches to them.

For example, the land lord who was cut off by Yu Lao with a knife, because of his remote geographical location, he couldn't receive incense all year round, and finally fell into that fate.

It can be said that if it weren't for his insufficient incense, he wouldn't have let a black bear spirit like him become the king in the mountains, and he wouldn't have raised a demon like Chi Lian.

Of course, the gods are not only popular everywhere, but there are many conflicts of interest here, as well as open and secret battles between the parties of the imperial court.

Like the land lord, he couldn't find anyone to stand in line, he could only rely on himself, and finally fell into a vicious circle, which seemed miserable, but in fact he was already destined.

The Loess River is a big river, and the position of the river god is originally higher than that of a water god like Hebo, so I don't know how many greedy people there are.

The scale of the river temple on the shore is very large, compared to the land temple in the mountains, I don't know how much better, the area is equivalent to a big mansion in Chaisang City.

But such a river temple is now dilapidated.

It stands to reason that the turbulent water of the Loess River is a necessary road, and there should be many people who come to offer incense every year in order to seek peace.

But here's the problem, after enjoying the incense, other gods will occasionally help the person who made the incense, and it is known that this is the apparition.

The so-called wool comes out of the sheep, only by doing it, so that the people can see the real benefits, can the water flow for a long time, and enjoy the incense continuously.

But the river god of the Loess River went back his way, he never cared about the amount of incense, so he never helped the people who made incense.

If someone stumbles and falls into the Loess River, that is the business of the person who stumbles, and what does it have to do with himself? If you want to blame yourself, you can blame yourself for being careless, and if you really can't do it, you can blame the river for being too turbulent, and if it is on his head, he will already be considered merciful if he does not flood the water.

People's beliefs and offerings are not blown by the wind, and after such a long time, naturally no one wants to come to the incense.

Those who knew the inside story still spread it everywhere, and in this way, the reputation of the Jiang Temple was stinky, and the incense never worked, so it fell into ruin.

The court knew about this, and the that the land lord did in the horns was not clearly investigated by the people of the Shen Division, and the identity of such a god with a bigger position was clearly found out when he took office.

The Loess River drowned so many people, and the people in the Zhushen Division did not move for a long time, which is not in line with the policy of the Great Zhou Dynasty, and there must be something greasy in it.

The name of the river god is Hesheng, it is said that he is a pure martial artist in front of him, he has no intersection with the imperial court by nature, and after his death, he was shaped into a river god with a golden body for no reason, and I don't know how many others envy.

A river god on the Loess River is a woman who is dedicated to her duties, and it can be said that she has contributed to the fact that the Jiangshen Temple can have such a large scale.

If the dragon genus wants to improve its strength, it can't be avoided by walking the river and turning into a dragon, such as Chi Lian, who devours the mountain root qi luck is like improving his own bloodline and stepping into the bloodline of the dragon that he thinks is more advanced.

Most of the dragons are not as lucky as him, they can hold the mountain roots and gnaw luck as soon as they are born, and they can only take this path if they want to enter the ranks of higher levels.

Swim along the river, from your birthplace all the way to the sea, and if you can succeed, you will enter the dragon level.

Although this process sounds simple, this kind of thing is against the way of heaven and restricts the way of heaven, and the restriction of the avenue alone has crushed nearly eighty percent of the dragons who have gone to the river.

And the remaining 20% will be frantically targeted by human beings, why? Think about it, Chi Lian's big body is making waves in the river, what should the people on both sides of the river do?

In Ye Liancheng's previous life, someone hung a sword on the sole of his feet after the bridge on the river was built, in order to be able to scratch those water snakes that walked the river, so that their vitality could not be harmed.

There are also swords hanging under the stone arch bridge in this world, but most of them are the same as Ye Liancheng's previous life, and if you really want to cure these evil animals who go to the river, you have to rely on the river god and water god.

At the beginning, another evil Jiao walked through the river here, and the evil Jiao successfully walked the river will have a trace of dragon shape, and then it will be true that the sky is high and the birds will fly and the fish will swim.

Evil Jiao has a violent temperament, and I don't know how many human races were devoured by him along the way or died by the eastward advance of the river.

After coming to the Loess River, according to the previous appearance, Chaisang City should be difficult to escape.

However, the female river god stood up and killed the evil Jiao desperately, protecting the people in Chaisang City on the river bank.

This battle completely destroyed the luck of the Loess River, so the river became so turbid as it was later, and the river swallowed so many people's lives.

However, the people on both sides of the strait did not know about the war, thinking that the Loess River became like this because of the river god, but they did not expect that the river god who guarded people's lives became notorious in the end.

People are like this, they never think about the good of others, but keep those mistakes in mind, and always think about how to be rewarded, but they don't think about how to repay their kindness.

After killing the evil Jiao, at the end of Jiang Shen's strong crossbow, the golden body has a spider web-like gap, and after the wind reputation deteriorates, there are fewer people who wear incense, and there are fewer incense recipients. Jiang Shen could not recover from his injuries on his own, which led to the deterioration of his injuries in the end, and since then he has dissipated between heaven and earth.

This Jiang Shen doesn't know whether he has learned from the experience of the previous one or because of his personality, and he has never been accustomed to the people on both sides of the strait.

In order to obtain the spirit stone, Hesheng took the initiative to contact a family and asked him to take the position of ferryman, and the price of a low-grade spirit stone was also set by him.

The ferryman is not a monk, so he will not pay attention to the spirit stone, and Hesheng will also use part of his ability to ensure that the ferryman can be safe and sound when crossing the river.

So this is the main reason why the ferryman is an iron rice bowl and no one else can grab it.

Later, Hesheng felt that the monthly income of spirit stones was too small, so he simply developed a new service, that is, to disturb the corpses of drowned people for others, and later found out that this project was more profitable.

Hesheng's little abacus is very good, while ignoring the drowned people, while earning the dead money of these drowned people, it can be said that there is a way to make money.